Patriarchy And The Separation Of Public And Private Sphere

Publication of books and periodical revealed to the public the problems that women endured within their homes, education, labor, and health. In a male dominant society, men premeditated what roles women should play at home. Women were perceived as weaker than men, unable to think for themselves and their opinions were view as useless. Male dominating view of a woman’s role was to have no other aspirations but to take care of her husband, family and home.

For many years women have been forced with unequal and oppressive “community” by men. This article highlights the reason as to why women were oppressed and why “gender Blindness” exists and how it only occurs due to manipulation of women’s daily lives (Hayden, P). In this text she references government documents such as the Elimination of All Forms of Discrimination against Women. She highlights the fact that Gender Blindness has been occurring way before 1979 and still persists.

Patriarchy is a social system where men dominate and govern most of the world’s economical, educational, familial, health, political, and religious systems. This political social system that insists that males are inherently dominating, superior females, has been taking it toll on different demographics. To maintain dominance, men exude their sensitive, inferior “masculinity” through various forms of psychological control, manipulation, violence, and terrorism. The subservient role-playing woman has to orchestrate to patriarchal chime by being nurturing, obedient, passive, and weak

Social reproduction refers to the continuous intergenerational physically and emotionally exhausting household labour that is needed to maintain life (Trotz, lecture, Jan 13, 2016). This kind of labour though is considered to be a woman’s duty. Since an economic activity happens where there is a market, social reproduction is not considered as one as it doesn’t have a visible market. Even though, it doesn’t have market value, domestic work greatly contribute to the economy (Waring, 2013). Since this work is done in homes and by women who are usually marginalized, it remains invisible and thus not considered for pay. This kind of work depends on the traditional division of labour in which women are seen as housewives while men, breadwinners. Thus, the gendering of social reproduction is a result of “doing gender,” where women’s abilities to be mothers are naturalized (Coltrane, 1989); in other words, women are made to fit into the simplistic “domestic = family = heterosexual woman = care and love” equation (Manalansan & Martin, 2008, p.2), while any man who does the caring work in a family is feminized and considered a lesser man (Coltrane, 1989).Thus, a woman’s femininity depends on her motherhood while a man’s masculinity depends on “not doing mother’s work” (Coltrane, 1989, p.473).

It has been experienced from time immemorial that there has always lain a very big and noticeable gap in the roles that both women and men play in the everyday societal developments. The issue according to most of the renowned researches is more elusive to the women as they are the ones that are mostly faced by the double standards in the society and this could include very harsh challenges as far as economic and financial status is concerned. Some of the roles of women in the society and more typically, in the house-hold, were very much considered inferior as compared to that of the men who in addition, were given an upper hand

Women and men have had certain roles in society that were understood amongst them to be specified for their particular gender. Males were known to have the leading role as head of the house hold and the bread winner while the woman’s duty was to stay at home and take care of the house and children. While many people years ago deemed this way of life and practice to be the right and ethical thing to do, times have changed and so this kind of treatment towards a woman’s equality must be questioned. Even though times have changed, this mindset of a woman’s ability to be as good as a man has not completely gone away. In today’s society a woman contributes to the economy and her family as equally as that of a man. Therefore, women should share equal rights and opportunities as their gender counterparts.

Gloria Jean Watkins, known by her pen name Bell Hooks (the name of her great grandmother), was born September 25, 1952. She grew up to be the author of more than three dozen books, the topics of which range from gender, race, and class, to spirituality, and contemporary media. Hooks attended Stanford University, The University of Wisconsin, and The University of California, Santa Cruz, eventually earning her P.h.D. In her article, “Understanding Patriarchy,” Hooks argues that patriarchy isn’t only harmful to women, it’s harmful to men as well, in different ways. Patriarchy sets rigid gender roles that say women are to be docile, obedient, and nurturing, while men should be violent, dominating, and aggressive. This ideal greatly emotionally stunts men, and makes it so that they cannot express themselves in any way other than aggression. In this article, Hooks was very effective in explaining and giving examples as to why the patriarchy negatively affects both men and women, and that it is up to both to break free from these constraints and work together to end the patriarchy.

In the article "Understanding Patriarchy” by Bell Hooks, the ideology of patriarchy is presented to her audience while she explains some of the basics of feminism and how they relate to current challenges to gender roles. Hook begins the article by establishing her relevance to the topic by giving specific examples of her childhood living in a patriarchal home. She explains in detail some of the occurrences growing up in an isolated area in a home with patriarchal views and how they affected her. Hook then transitions into her professional life as a feminist and shows her views on patriarchy, gender roles, and gives a possible solutions to the societal issues brought about by patriarchy. The relevance of patriarchy is brought to the forefront in this article addressing the cultural denial of patriarchy by society. Hook explains how children growing up even in single parent families or non-patriarchal families still get patriarchal ideologies from the world around them. Approaching the end of the article Hook begins to go into detail on the impacts of patriarchal views on both men and women. Hook references patriarchy’s impact on gender roles. She pleads for the acknowledgment of patriarchy and its harmful effects on society and focuses on its effects on males. Hook concludes by giving a solution to the ill effects of patriarchy, stating it must be taken seriously, and addressed by men and women alike.

Throughout the history of the world, patriarchy has been rooted into the very essence of our lives, shaping our thoughts and actions. Patriarchy is present in virtually every society and unfortunately is the underlying problem to most violence in the world, particularly violence towards women. Patriarchy exemplifies the misogyny that has been ever-present since probably the beginning of every society. Whether it is discrimination towards women, lack of equal rights, or

The modern world has resulted in earnings, wages and salaries for the women similar to that of men, but the women are continuously facing inequalities in the work force (Andal 2002). This can be attributed to the pre-established notion that women shall not be given access to finance or communication with the world outside of the home which is highly unethical and unfair (Eisenhower, 2002). In the past, they were considered as the underprivileged ones which were not thought of having equal rights but this fact has changed now. For instance, the status of women can be explicitly defined as the equality and the freedom of the women.

Feminist theory analyzes the gender inequality that women have faced throughout the years due to a patriarchal society. Women were expected to fit the traditional female and conform to the gender norms that society has constructed. According to A Brief Introduction to Critical Theory, “Feminism embodies a way of reading that investigates the text’s investment in or reaction to the patriarchal power structures that have dominated Western culture” (227). Patriarchal power has oppressed women economically, socially, and politically. Women were associated more with domesticity than with politics and financial situations. They were not provided the same educational opportunities as men. These issues have been addressed by people, such as Mary

The economics of intimate partner relationships play a role in patriarchy and the reinforcement of women abuse. Martin (1981) states that meritocracy is a discourse that everyone has equal opportunity in the workforce. It fails to recognize the barriers that prevent people from having the same opportunities as others. For instance, women face many social pressures that prevent them from working in the public sphere such as discrimination, sexism, being pushed down to apply for certain jobs because it dominated by males and may not have the physical requirement like body mass. Martin (1981) argues that capitalism supports patriarchal families and the idea that a woman's place is considered to be in the private sphere, the home, while a man is to be in the public sphere. Martin (1981) states that capitalism is about competition and succeeds when barring disadvantage or vulnerable populations including women from advancing to the top of the hierarchy so that people, predominantly white males, would remain in power. One strategy to prevent women from advancing in their career is to receive minimum wage and less income than men which therefore makes them easily replaceable in the work force. This defines women as temporary workers (p. 41). This leaves women economically dependent on men and gives a reason

Patriarchy usually means a family that is male-dominated and headed by the father. It is a social construct in which men and masculine roles are considered to be absolutely superior to women and feminine roles. A society is considered patriarchal when it is male-dominated, male-centered, and male-identified. Being a male-dominated culture means that positions of power and authority in the political, economic, legal, religious, domestic, educational, and military spheres are usually reserved only for men. Male-identification means that a culture’s ‘normal’ way of living is based on men and their lives. Male-dominance means that the culture has been shaped by men in a way that mostly serves male interests. Patriarchal societies are male-identified because their core ideals concerning what is morally right, desirable or normal are connected with how they think about masculinity or men in general. They are always male-centered, with the culture’s focus is

It is difficult to imagine living in a world without the patriarchal roles that are present in society and have been throughout history. In the article “Feminist Criticism,” by Lois Tyson, the idea of feminism and how society has affected feminism is the focus. These ideas are seen because men have more of a voice in nearly everything and the oppression of women is very common; a society set up like this can be described with the term patriarchy which is “any culture that privileges men by promoting traditional gender roles,” where men are cast as “rational, strong, protective, and decisive,” and women are cast “as emotional, weak, nurturing, and submissive” (Tyson, 1). This thought that men are strong and women weak is not uncommon in

Before examining particular societies, the general notions of patriarchy must be established. Generally, women were considered inferior to men, but each facet of society provides a distinctive insight into gender roles. A fundamental difference between the two genders was that the responsibility of a man was to be a member of the public, whereas the responsibility of a woman was to be in the home. Social norms defined men as “rulers, warriors, scholars, and heads of households” (Ways of the World 59). Even if a man had little