Patricia Bath : An African American Woman Essay

Everyone in life has their own journey. Life is not based upon one ultimate goal. A good life overall depends on how you live it and what perspective it is in. For a man that does not have a home, his good life could be living in a shelter and being surrounded with people just like him. The woman who just got a promotion and is now celebrating with her fiance. From the little things in life to the “never would have thought this would be happening,” the good life all depends on the person.

African American Studies is a very complex subject. To confuse African American studies with black history is a common occurrence. African American studies is much deeper and more profound than just Black history alone. There are many unanswered and unasked questions among the Black American culture which causes confusion and misunderstanding in modern day society. In unit one there were many themes, concepts, and significant issues in the discipline of Africana studies. Both W.E.B Du Bois and Vivian V. Gordan touched on many concerns.

The 1930’s were hard times for the entire working class, but as usual in history, minorities were hit the hardest. Especially the African American society had to suffer the most under the effects of the great economic depression; they were the first to be discharged from their jobs and the last to be hired. African Americans were even pushed out of jobs, which were previously scorned out by whites. Even if they were allowed to keep their jobs, they still had to face daily racism. Compared to the white folks, the wages of African American workers were at least 30% below white’s wages, even when performing the same job; considering, that even the normal wage of a white American was not enough to cover the subsistent level of expanses of a household.

In order to analyze this project objectively, research will be presented from various academic sources. The institute of medicine (IOM) has done extensive research, at the request of the United States Congress, on the various disparities within healthcare. Their analysis looks at differences in treatment, patient perception, and how individuals of different races and genders act while receiving care. Furthermore, I have out in an inquiry to St. Lukes Hospital, a member of the greater Lehigh Valley Heath Network, to see what type of data they may have on the disparities in healthcare amongst women of different races. The Lehigh Valley serves as a diverse data pool to extract meaningful information from. The demographic make-up of Bethlehem is varied, yet African Americans only account for roughly 6 percent of the population (Suburbanstats.org). The small size of the African American populations will need to be taken into account, but the information should still allow for valid data.

This paper discusses the experiences of African American Women under slavery during the Slave Trade, their exploitation, the secrecy, the variety of tasks and positions of slave women, slave and ex-slave narratives, and significant contributions to history. Also, this paper presents the hardships African American women faced and the challenges they overcame to become equal with men in today’s society. Slavery was a destructive experience for African Americans especially women. Black women suffered doubly during the slave era.

As stated in Webster's II Dictionary, a woman is defined to be an adult female human. In today's society being an African American woman is a rigid task to live up to. It means to reside to what their ancestors have left behind, which means to be stronger than ever. Rosa Parks was strong, Harriet Tubman was also strong, and Jezebel was even stronger. So what exactly does it mean to be a woman? It means to stand up for what is right, even if that means sacrifice, it means to be strong whether it be physically, emotionally, or mentally. African American women are perceived to be the backbone of the family, meaning that even though the male may support the family financially, that the women have the emotional and mental part in the bag.

While on sabbatical, as the Martin Luther King Jr. Visiting Professor of Chemistry at MIT, Lynda Marie accepted the call of ministry on her life, and received ministerial training at Harvard Divinity School (HDS). While at HDS, she earned the Certificate in the Study of Science and Religion from the Boston Theological Institute. She also conducted ethnographic research, and her findings were published in an article entitled, Domestic Violence in the African American Community: The Role of the Black Church. Her Master of Divinity Senior Paper, Racial and Ethnic Health Disparities: Accessing the Power of the Holy Spirit for Healing, explores a theological perspective for addressing the wounds which stem from health inequities in our

The African American race and the events they have been involved in from 1865- resent day, have single handedly contributed to and shaped the race they are today and the issues they deal with now. There are six specific areas of history that had great impact an effect on shaping African Americans, their culture, the society, and even social status to date. These events include The Civil War, this marked the beginning of freedom for blacks or so they thought. It directly relates to and shows how blacks were given something or promised a way of life but treated completely different. It also sparked all types of injustices one being segregation and the long standing feud between southern and Northern whites.

This also made her the first African American woman to earn a degree in the U.S. Today, African American surgeons are found practicing many fields of surgery, academically. People from the black community no longer have such strong circumspection in the medical field. Although some African Americans may still face various objections, their career and education has been made easier by former black medical students. These are leading examples of perseverance, dedication, and

She moved to California the following year to work as an assistant professor of surgery. She worked at both the University of California and Charles R. Drew University. In 1975, she was the first faculty member in the Department of Ophthalmology at UCLA’s Jules Stein Eye Institute who was a female. In 1976, she co-founded the American Institute for the Prevention of Blindness. They said that “Eyesight is a basic human right.” In 1983, she had then helped to make the Ophthalmology Residency Training program at UCLA Drew. She also chaired it, which added to her firsts. She became the first female to hold such a highly ranked position.

Why do we value hip hop artists and cool shoes while forgetting and leaving out some of the most important people in the American history like Charlotte Hawkins Brown? Charlotte Hawkins Brown was an African American woman who deserved at least a ¹/₃ of the American History Book because she was a person who devoted her entire life to bettering and equaling education rights for colored students and someone worth being known about. Brown was born on June, 11 1883 in Henderson North Carolina. Charlotte Hawkins brown was a granddaughter of a former slave. When Brown was 12 years old she was involved in Civic, and/or involvement (Unknown D²). Charlotte Hawkins Brown was also someone who suffered through segregation and the Jim Crow laws growing up, but she did not let the inequality, unfairness and mistreatment stop her from reaching her goal and target which was to have a successful educational career. She moved to Cambridge, Massachusetts at a very young age to attend Cambridge English Public School in which she excelled as a student. When she was a senior in high school, Brown had a chance meeting with the prominent educator Alice Freeman Palmer, who was impressed to find the young woman reading Virgil while pushing the stroller of a child she was babysitting to raise money.Palmer would play a profound role in Brown 's life, first by paying for her college education at the State Normal School at Salem, Massachusetts, and then by encouraging Brown to return to her native

African-American ladies played significant bolster parts amid the Colonial time frame by giving help to the volunteer army. Their help included parts, for example, moving into the "huge house" to bolster the slave owner’s significant other when he left to serve in the volunteer army, dealing with wounds, and working close by the men in building fortresses for security from both the Indians and the British.

Many African American women have finally embraced their natural hair and are no longer perming, straightening or altering their hair. However, it has become difficult to obtain the necessary hair care products and learn the ins and outs about caring for their hair, but with the help of social media, they are obtainable. Ever since African American woman decided that they are going to embrace their natural hair, perm sales have decreased. More than 26% of perm sales have decreased since 2008 (Opie & Phillis, 2015), while perms are declining, natural hair care products are increasing. While natural hair care products are increasing, it is no thinks to big brand stores or beauty salons in near hometown. It has to do with buying

These three perceptions are distinctly different, but ultimately speak to the contextual nature of Black theology—rooting worship, adoration, and discipleship within the notion a (conscious) living G-d. The first perception explored is the image G-d adored through the lens of Sister Sweet and Mother Darling. At first glance, these women appear different in life style and theology—different churches, different abilities, and different approaches to discipleship. But upon further examination, one discovers the same paradigm at work. Both have lost children to AIDS. Both have committed themselves to a praxis centered theology to process their loss. Mother Darling is street missionary and Sister Sweet is a disabled woman confined to a wheel that feeds the birds and attends to the needs of the Little piece of Heaven Church. Both have found peace in their personalized work for the Lord. Their G-d is a “shelter in a time of storm.” The second perception is the image of G-d as seen through Deacon Zee. This G-d is one of salvation and complacence for Deacon Zee. The “White Jesus” he prayed to for his assistance in finding his copy of the Wall Street Journal—a nuanced symbol for prosperity. This G-d speaks to the corporate nature and element of

Her self-proclaimed wisdom and experience makes her justly and to a certain extent credible enough to stand in the position that she does that is as heroine of her time. The Wife of Bath's Prologue is lengthy but everything said is important and captures a prime image of who the Wife of Bath truly is but also the society women are dealing with. Also her prologue retaliates against the problems of inferiority of women at hand. She does her best to defend herself for her life occurrences as well as preserving the merit of women. She explains "a sensible woman only busies herself to win love were there's none"(177), although one may say that this is a negative way for a woman to gain power .The positive note is that the wife of Bath cares to give the only advise she knows that has worked for her. The fact that the Wife of Bath cares about sharing advice in a sense that will cost women a chance to gain power ,cancels out the seven deadly sin of greed in her character.