Patterns Of Spanish Exploration And Conquest

The book “A Land So Strange” by Andrés Reséndez basically illustrates 8 years of long odyssey from what is now Tampa, Florida to Mexico City on Cabeza de Vaca’s perspective. Cabaza de Vaca along with his companions named Andres Dorante, Alonso del Castillo, and Estebanico, are survivors of failed expedition to New World from Spain during 16th century. Unlike other members from the expedition, these four members found a way to live with native Indian tribes to survive. They were slaves of Indians and treated cruelly all the time. However, after long period of time of being slaves, they decided to make escape to Spanish territory. During their fugitive period, they had chance to help injured Indians. Their knowledge of certain medicine,

Restall, Matthew. Seven Myths of the Spanish Conquest. New York: Oxford University Press, Inc., 2003

Cabeza de Vaca was originally part of the 600-man Narváez Expedition, and in the end was one of four survivors. The trip was highly disastrous, on the literal first page he tells how local inhabitants “seduced more than 140 of our men to the desert”#.

According to (http://americanaejournal.hu/vol4no2/gomez-galisteo), in 1527 a Spanish soldier Alvar Nunez Cabeza de Vaca was appionted treasurer to expedition of Panfilo de Narvaez to Florida. Cabeza de Vaca had many duties to fulfill but particularly he was given the task to write an official report to inform Emperor Charles V of the goals, achievements, and circumstances of the journey. During the expedition there was a fault that consisted of the travelers getting lost and losing contact with their ships, and only Cabeza de Vaca and three other members returned to Spanish territory a decade later. One of his reports back to Charles V was Cabeza de Vaca’s experiences living amid the Native Americans for six years and a half. Apparently, in

When a Spanish treasurer, Cabeza de Vaca set of to find the New World he faced many challenges and failures along the way. The leader of the expedition was Panfilo de Narvaez, who had dreams to build settlements along the coast on the Gulf of Mexico, Cabeza de Vaca is a 37- year-old military veteran who served as the expedition's treasurer. Cabeza de Vaca: How Did He Survive? Cabeza de Vaca survived because of his success as a healer, his wilderness skills, and his respect for the Indians.

For decades, the history of Latin America has been shrouded in a cover of Spanish glory and myth that misleads and complicates the views of historians everywhere. Myths such as the relationship between natives and conquistadors, and the individuality of the conquistadors themselves stand as only a few examples of how this history may have become broken and distorted. However, in Seven Myths of the Spanish Conquest Matthew Restall goes to great lengths to dispel these myths and provide a more accurate history of Latin American, in a readable and enjoyable book.

Death, starvation, illness, and hostile natives are some of the difficulties explorers faced during the 15th century. Alvar Nunez Cabeza de Vaca and Garcia Lopez de Cardenas were two Europeans who traveled great distances in hopes of discovering something new. Throughout their journeys, both men wrote down the problems and discoveries they made. With the passages from their journal one can compare and contrast their expeditions. In the upcoming paragraphs one will learn the similarities and differences between the two men during their expeditions.

Cabeza de Vaca was known for his discovery of America. He documented his trek in America, as a lost traveler, exposed to unfamiliar territory, multiple hardships, and the native Indian tribes. His journal entry over his reencounters with the Christians is only a small record over his adventures on the whole Narvaez Expedition of 1528. The document was published in Spain, 1542, at a time when dispute over the mistreatment of natives in America in their colonization became a subject to resolve. His journal entry discusses his brief experience in an Indian tribe, the news he receives of nearby Spanish men penetrating the tribal communities, and the realization that the “Christians” were not a character he thought they were. Cabeza de Vaca sympathized the indigenous tribes and believed that they should not face the cruelty the Spanish settlers set in order to

1). The Nations of Europe sought to expand their empire because they were on the verge of overpopulation.Between 1550 and 1600 the population grew from three million to four million people. Also, England and Spain were at a war for power. The Spanish attempts at colonizing the New World had been extremely successful, for they had gained both wealth and power. The English did not see such success, as their ships would crash, be lost to the seas, or their colonization efforts would cease to be useful. Through the Spaniards control over the Americas they had gained a massive naval army, noted as the Spanish Armada. The Spanish attempt to invade England in 1588 failed which lead to the beginning of the fall of the Spanish empire in the New World.

In Victors and the Vanquished, Schwartz poses the question of “How can we evaluate conflicting sources” (ix)? Through reading historical events such as the “Conquest of New Spain” there is an undeniably large amount of destruction of cultural material and bias testimonies of events recorded several years after they occurred. After analyzing the Spanish Conquest of Mesoamerica there is a debatable amount of evidence from the Mesoamericans and Spanish explanations of this event in history. The intentions of each explanation created a conflict to historians, art historians and anthropologists on which viewpoint holds to accuracy. There is also the issue of not only inaccuracies, but the motives behind each bias account. As many of these aspects are taken into consideration, interpreting each justification between both sides of history in Mesoamerica as a clash of ethnocentrism between two different cultures that causes an uncertainty of what actually happened in history.

“Since the survivors were held by different tribes or groups they were often separated. The next year at the time of the gathering of the tribes to eat prickly pears the four (Castillo, Dorantes, Estebanico, and Cabeza de Vaca) made their escape. (sjsu.edu). “During their escape, other tribes that they met along the way aided them and helped them. They escaped at the time when the tribes were going to pick pears, so food was not a problem at this time.” (sjsu.edu). “The Spaniards decided to build rafts and leave Florida by the sea.” (tshaonline.org). “Each raft was loaded with fewer than fifty men, and rose only six inches above the water. They had to sail their rafts as closely to the shore as possible in case something were to happen. They left on September 22, 1528, and all was going well until they crossed what is now the Mississippi River. Thrown off course by the strong winds, the five rafts eventually landed off the coast of Texas. (tshaonline.org). “By the spring of 1529, only thirteen Spaniards and an African slave were still alive, along with Cabeza de Vaca. Some of the men thought that he was dead because he had been gone for so long. Twelve of the fourteen men had headed towards the coast of Mexico.” (tshaonline.org). “They finally landed at a place that they named the Island of Misfortune, somewhere around what is now Galveston, Texas. Cabeza de Vaca and his men lived out on the island with the Karankawa Indians from 1529 to 1534, and were eventually separated due to a state of semi-slavery.”(americanjourneys.org). After Cabeza de Vaca and his men were separated from the Indians, he used his self-teaching skills and taught himself how to become a healer, or a doctor. “He explored all along the coast of East Texas, hoping to find a way into Mexico and explore some Spanish colonies. In 1534, the other survivors, Alfonso de Castillo, Andres Dorantes, and Estevan or Estebanico and

On June 17, 1527, Cabeza de Vaca set sail on the order to conquer and govern the lands from the Rio Grande to the cape of Florida. However, during his journey he encountered much devastation such as the wrecking of his ship which resulted in his separation from the majority of his Christian companions. Praying to God after every ordeal, Cabeza routinely sought after his Christian religion to guide him through his unexpected journey. While traveling through the interior of America, he also encountered many native tribes which inhabited the land. While most of the Spanish conquistadors in the sixteenth century spread their religion through warlike ways and rearranged societies

Cabeza de Vaca explore, healer, and expert survivalist. Cabeza de Vaca came to america on an expedition with Panfilo de Narvaez as the expedition's treasurer. The expedition of five ships set sail out of the port of Seville in 1527 and crashed in modern-day Tampa Bay, Florida on four survived Cabeza de Vaca was one of them. How did Cabeza de Vaca survive? Cabeza de Vaca survived because of his wilderness/survival skills, success as a healer, and his respect that he showed to the native american groups he met.

Imagine trying to survive being in the wild, with only a couple of crew members, and some unfriendly Indians. After Narvaez landed in Tampa Bay, Florida he ordered men to make rafts, and Cabeza was one of the leaders for the rafts. Finally the moment came when Cabeza and his crew members raft landed where historians believe is now day Galveston Island, Texas. Cabeza De Vaca survived because of his success as a healer, his respect for the Native Americans, and his survival and wilderness skills.

This investigation will answer the question, “How did the political aspects of the Aztec empire facilitate Spanish conquest?” Source A is an article intended to provide insight on how the roles of Cortez, indigenous allies, and ideologies advanced the fall of the Aztec empire. Source B is a book to provide insight into the inner workings of Aztec politics and culture at Tenochtitlan, the Aztec capital.