Paul Connerton's How Societies Remember

In the article You Have No Idea What Happened by Maria Konnikorva there is a quote near the end of the reading that really sums up human memory. Lila Davachi, a N.Y.U. neuroscientist who performed an experiment on emotional memories said that “the goal of memory isn’t to keep the details. It’s to be able to generalize from what you know so that you are more confident in acting on it.” This experiment was to test people’s memory after getting an electric shock to images. The results showed that people’s memory of the images tied with the shocks were enhanced as well as similar images from a test before without any shocks. Davachi was not just referring exclusively of the people that participated in the experiment, but to humankind as a whole.

In the section “Tips from the Science of Memory-for Studying and for Life”, found in our textbook, “Experience Psychology”, the Arthur Laura A. King discusses the importance of study habits. She addresses the skills needed to turn short-term memory into long-term memory through organizing, encoding, rehearsing and retrieving the information we study and memorize. “No matter what the model of memory you use, you can sharpen your memory by thinking deeply about the “material” of life and connecting the information to other things you know.” (King. 2013).

Memory is a powerful concept. Often when an individual undergoes a traumatic situation, the ramifications of these actions seep into an individualfs psyche unknowingly. In effect this passes through memory and becomes sub-consciously buried within a personfs behavioural patterns generally. The Reader by Bernhard Schlink explores the concept of a young mans subconscious desire for a woman whom he gcanft remember to forgeth (1Memento) as she is so deeply inlaid within his soul.

2. Mastin, Luke. "The Human Memory - What It Is, How It Works and How It Can Go Wrong." The Human Memory - What It Is, How It Works and How It Can Go Wrong. The Human Memory.net, 2010. Web. 04 October 2015.

A child wakes up completely confused with no memory of yesterday and no memory of who his family is. Without memory, the child would wake up confused and lost everyday. This child is an example of how society would be without the presence of memory.Thus supports that memory is important to society because it gives society hope for the future, keeps society from repeating past mistakes and provides remembrance for people and previous events.

Memory is a set of cognitive processes that allow us to remember past information (retrospective memory) and future obligations (prospective memory) so we can navigate our lives. The strength of our memory can be influenced by the connections we make through different cognitive faculties as well as by the amount of time we spend devoting to learning specific material across different points in time. New memories are created every time we remember specific event, which results in retrospective memories changing over time. Memory recall can be affected retrospectively such as seeing increased recall in the presence of contextual cues or false recall of information following leading questions. Memory also includes the process

Anyone reading Joshua Foer’s “The End of Remembering” can assume that he knows a lot about the brain and how it works. After all he graduated from Yale in 2004, and later went on to become the 2006 United States Memory Champion. With Foer’s interest in mental athletes he decided to do a journalism project to study them. This project would end up being the result of his book, Moonwalking with Einstein: The Art and Science of Remembering Everything from which “The End of Remembering” is one of the chapters. In this chapter Foer’s lays a solid foundation of the development of writing. He also includes historical views of remembering and how we learned in terms of our memory. Foer not only gives historical views but supports his claims with science

Every act of remembering is also, intrinsically, an act of forgetting. Giving preference to particular details of an event lessens the immediacy of others. Thus, memory is its own, unique narrative culled from an almost endless sea of details present, and sometimes not present, in the original event. Memory is the past, reformulated and interpreted through the lens of the present (Huyssen 1995). When an event is commemorated through a physical act of memory, the narrowing of possible details becomes even more finely tuned, limited by the physical scope of possibilities for bodies in a three-dimensional space.

Memory provides a sense of personal identity. Memories that were made from the past create the person that they have become today. It helps to ground judgments and with reasoning. As an illustration, one day a young girl was shopping at the mall with a group of friends and they deiced to steal a cute

Instead they exist as fragments of information, stored in different parts of our brain. Over time, as the memories are retrieved, or we see news footage about the event or have conversations with others, the story can change as the mind recombines these bits of information and mistakenly stores them as memories.” The meaning of memory retrieval is simply refers to the subsequent re-accessing of events or information from the past, which have been previously encoded and stored in the brain. In common parlance, it is known as remembering.

Primo Levi explores memory in a much deeper fashion than society. The fact that Levi devoted his time to a subject society does not care to pay much attention to, is attractive to me. It is interesting the way Levi presents and supports his theories. For example, Levi argues that memory is selective. Levi then uses the example:

Memory is an intrinsic and integral facet of human existence, crucially affecting every aspect of our character, actions, emotions and experiences. Furthermore, as Marita Sturken suggests, “…memory establishes life’s continuity…and provides the very core of identity….”5, furthermore cultural memory is “…memory shared outside the avenues of formal historical discourse yet is entangled with cultural products and imbued with cultural meaning…”6 Therefore, it would be logical to assume that American cultural memory innately presupposes American cultural identity. In the

Memory – what it is, how it works, and how it might be manipulated – has long been a subject of curious fascination. Remembering, the mind-boggling ability in which the human brain can conjure up very specific, very lucid, long-gone episodes from any given point on the timeline of our lives, is an astounding feat. Yet, along with our brain’s ability of remembrance comes also the concept of forgetting: interruptions of memory or “an inability of consciousness to make present to itself what it wants” (Honold, 1994, p. 2). There is a very close relationship between remembering and forgetting; in fact, the two come hand-in-hand. A close reading of Joshua Foer’s essay, “The End of Remembering”, and Susan Griffin’s piece, “Our Secret”, directs us

Before considering whether or not memories affect our reality, it may be useful to offer a definition of the term ‘reality’. If we are to

Memory makes us. It is, to an extent, a collection of unique and personal experiences that we, as individuals, have amassed over our lifetime. It is what connects us to our past and what shapes our present and the future. If we are unable remember the what, when, where, and who of our everyday lives, our level of functioning would be greatly impacted. Memory is defined as or recognized as the “sum or total of what we remember.” Memory provides us the ability to learn and adjust to or from prior experiences. In addition, memory or our ability to remember plays an integral role in the building and sustaining of relationships. Additionally, memory is also a process; it is how we internalize and store our external environment and experiences. It entails the capacity to remember past experiences, and the process of recalling previous experiences, information, impressions, habits and skills to awareness. It is the storage of materials learned and/or retained from our experiences. This fact is demonstrated by the modification, adjustment and/or adaptation of structure or behavior. Furthermore, we as individuals, envision thoughts and ideas of the present through short-term memory, or in our working memory, we warehouse past experiences and learned values in long-term memory, also referred to as episodic or semantic memory. Most importantly, memory is malleable and it is intimately linked to our sense of identity and where we believe we belong in the world.