Paul Willis 'Learning To Labor'

Andrew Simmons published his article for The Atlantic, “The Danger of Telling Poor Kids that College is the Key to Social Mobility” on January 16, 2014, which raises his concerns that higher education is only being promoted as an opportunity to increase their economic status, when it should be an opportunity to experience an education (Simmons). Through the use of students such as Isabella, Simmons disagrees with the way students now look at higher education and blames the educators through the students’ lives for this view. Instead, Simmons views education as an intellectual opportunity rather than a way to elevate ones economic class which is all people see when they see “higher education.” He believes that education, ambition and work ethic is how you have a satisfying life, not with how much you make. He makes the point that when economics becomes the main goal of education it’s all children begin to think about and they might not pursue something that they are truly passionate about or what they want to learn about, which then does not create an intellectually awakening experience (Simmons).

According to Bynner and Joshi (1999) class differences have persisted since the late 1950’s. It can be seen that all studies carried out by various theorist came to the same conclusion that middle class pupils tend to do a lot better than working class in terms of educational achievement. Pupils from middle class backgrounds tend to pass more exams, stay on at school for longer and are five times more likely to go to university. This gap in achievement widens with age as right from nursery school to university, processes like labelling or the self fulfilling prophecy take

John Spayde’s article What Does it Mean to Be Educated (June 1998) offers insight into the world of philosophical questions and studies of our educational system. Spayde shares and responds to the opinions of different novelists, journalists, professors, and colleges that have taken a stance on what it means to be educated. His article briefly covers topics such as; educational decisions, financial division, entitlement, humanities, and technology. Spayde also discusses the importance of being connected and learning from a real-life experience. Spayde believes that having a connection to the world around you allows you to use any experience as a learning mechanism to further your education.

They have their ups and downs, struggling to define who they are, in an often cruel society (Davis, 2009). The two main themes found within the documentary focus on strife in their current lives, and the potential for a better future, both of which relate to our class

Our achievement ideology is based on the idea that the U.S. is full of opportunity and anyone can accomplish success in our society if they work hard enough. Many grow up thinking education is the ladder that will allow for this social mobility and all you have to do is be willing to work hard enough to earn it. But what about children who grow up thinking differently? Why do some strive for high paying careers while others refuse school and are seemingly ok with staying working class? MacLeod challenges the notion that America is the land of opportunity with research he conducted while in college. He uses the research of several reproduction theorists to show that schools not only are not great equalizers, as most think, but

While the middle class children learn how to “play by the rules of game”, the working class children struggle with interacting with people as they never get trained to do so. That’s why the author states, “Children raised according to the logic of concerted cultivation can gain advantages, in the form of an emerging sense of entitlement, while children raised according to the logic of natural growth tend to develop an emerging sense of constraint.”

Lubrano explains how middle-class children understand the importance of receiving higher education, while working-class children fail to see the purpose of preparing for a higher level in the short term. According to Lubrano, “Middle-class kids are groomed for another life” (534). Author Patrick Finn states, “Working-class kids see no such connection, understand no future life for which digesting Shakespeare might be of value” (534). In answering this question, Lubrano must look at the various circumstances that account for the poor performances among working-class individuals, the supportive relationships middle-class students have with their parents and teachers, and how children of working-class parents struggle when preparing for later life. In the address, Alfred Lubrano must address the difference in treatment between working-class and middle-class children attending

One of the major causes of underachievement is the lack of economic capital, proposed by Pierre Bourdieu (1984), that a working class family possess. As item A states, ‘sociologists claim that factors outside the school, such as parental attitudes and parental income, are the main causes of working class underachievement.’ Children who belong to a working class background may not be able to afford the necessary equipment or meet the

What does social class mean? Social class means a division of a society based on social and economic status. Now, what does hidden curriculum mean? Hidden Curriculum means a side effect of education, such as norms, values and beliefs in the classroom. Accordingly, Jean Anyon’s, author of “Social Class and the Hidden Curriculum of Work” claims that each and every social class has it’s own very different way of teaching in schools. Anyon states a plethora of strengths and weaknesses in this article. She believes that all children have been taught to learn, comprehend, and behavior in plenty of different ways due to the social class’s they have been thrown into. Anyon examined each social class which have been named The Working Class, The Middle Class, The Affluent Professional Class, and lastly The Executive Elite Class. An educational perspective came well from her work view point and based off it - I have thrown in my own opinion by agreeing with her during this essay.

Lareau, in Unequal Childhoods, focuses on socioeconomic status and how that affects outcomes in the education system and the workplace. While examining middle-class, working-class and poor families, Lareau witnessed differing logics of parenting, which could greatly determine a child’s future success. Working-class and poor families allow their children an accomplishment of natural growth, whereas middle-class parents prepare their children through concerted cultivation. The latter provides children with a sense of entitlement, as parents encourage them to negotiate and challenge those in authority. Parents almost overwhelm their children with organized activities, as we witnessed in the life of Garrett Tallinger. Due to his parents and their economic and cultural capital, Garrett was not only able to learn in an educational setting, but through differing activities, equipping him with several skills to be successful in the world. Lareau suggests these extra skills allow children to “think of themselves as special and as entitled to receive certain kinds of services from adults” (39). Adults in the school system are in favor of these skills through concerted cultivation, and Bourdieu seems to suggest that schools can often misrecognize these skills as natural talent/abilities when it’s merely cultivated through capital. This then leads to inequalities in the education system and academic attainments.

The article “Social Class and the Hidden Curriculum of Work” by Jean Anyon is about research conducted in five different schools of four different social classes; the Working Class, the Middle Class, the Professional Class, and the Executive Class. In the data collected, Anyon discovered the various ways that these five schools teach the children. First, the two Working Class Schools taught the children really poorly, often telling the children to follow steps to get the right answer, and always yelling at them when they’re out of line. The Middle Class School teaches the kids a little better, by making the children actually work to get the right answer. The Professional School sought to get the children to be more creative with their work. And finally, the Executive Class school will tell the children that they are fully responsible for their work, and they will not keep up with children if they miss assignments.

In “From Social Class and the Hidden Curriculum of Work,” Anyon compares low-class schools and high-class schools. She argues that poor schools are “usually mechanical” and involve “rote behavior and very little decision making or choice” (Anyon 140). In short, she feels teachers are educating younger students, especially in primary school, exactly the same and are given no freedom to make choices that affect their education. On the other hand, Anyon believes that wealthy schools are “developing [a student’s] analytical intellectual powers” and “produc[ing] intellectual products that are both logically sound and of top academic quality” (Anyon 148). In contrast to lower class schools, upper-class schools are effectively teaching students to become the “teachers” and leaders in

Reading “Chapter XVI: The life of the peasants” from Harper and Brother’s Life on a Mediaeval Barony lead me to contemplate the work life and attitude toward the education of the less glamorous lifestyle that medieval peasants lived, “Their help is so important that many peasants look on large families as assets of so much unpaid labor, rather than as liabilities… Education is almost unknown” (Davis). I contemplated what this attitude towards education could mean in modern society and how it relates to the lifestyles of urban families of a lower income. In “A Letter to My Nephew” by James Baldwin, Baldwin addresses the socioeconomic education status of the early 20th century to his nephew, “The limits to your ambition were thus expected to be settled. You were born into a society which spelled out with brutal clarity [that]... You were not expected to aspire to excellence”(Baldwin). Baldwin is stating that students of a lower social standing are automatically assumed to not succeed in school due to limitations on resources. I found this to be a very applicable concept in the education system of urban schools because numerous students that attend urban schools are of a low social standing with limited opportunities for success. Students can only take full advantage of their education in respect to the circumstances that they are raised in. According to Torrey Marable, a recent graduate from Phelps High School, many students who attend urban schools have

Through Anyon’s comprehensive research, she discovered that in a wealthy community, affluent professional institutions focused on educating and enlightening students towards career paths involving law, medicine or business as their families’ class is “predominantly professional” with an income between “$40,000 and $80,000”. Likewise, Anyon observed an educational institution in a working-class community and recognized that children were unambiguously instructed to grow into working-class citizens, following the same footsteps of their family to obtain an income “at or below $12,000”. Furthermore, throughout the article, Anyon provides several direct quotes from instructors and children. In fact, the methodology used by instructors and the behaviors of the children strongly support Anyon’s argument of a hidden curriculum according to class. For example, students apart of the working-class master “rote behavior, and very little decision making” whereas the executive elite schools shape students into “developing one’s analytical intellectual powers”.

Bowles and Gintis also believe that schools are no longer about the teaching of a subject but the Social Principle or control of the pupils meaning that schools concentrate more on the hidden curriculum than the knowledge process. Equally, schools don’t reward independence and innovation, therefore meritocracy cannot exist within our capitalist society as capitalism is based on the principle of a ruling class (the bourgeosis) and a working class (the proletariat) and meritocracy would abolish the idea of the ruling class, society would be equal. According to Louis Althusser (1972), a French Marxist philosopher, the school serves to mould individuals into subjects that fit with the requirements of capitalism, they learn submission, deference and respect for the economy and their place in it. The school also works to ensure that the labour force is technically competent. Also, according to Althusser, the ruling class within any society exercises control over and through schooling and the Ideological State Apparatuses (ISAs). The ideologies themselves express the material interests of the ruling class, so this control over and through the ISAs maintains what is called class hegemony, or domination. Althusser is also draws attention to the powerful effects of the ‘hidden curriculum’ of