In Pedagogy of the Oppressed, Paulo Freire explores the importance of education to the liberation of the oppressed. Education, depending on the approach, can either be an essential tool for the liberation of the oppressed, or a means of reproducing the ideology of oppression, even subconsciously.
In Chapter 1 of the book Freire lays the foundations for his pedagogy. He explains that liberation is a process by which not only the oppressed, but the oppressors as well, become more human. In an oppressive society the oppressed are viewed and treated as commodities rather than people. This process of dehumanization affects both the oppressor, whose own humanity is degraded by their degradation of others, and the oppressed, who internalize their treatment and view themselves as less-than-human. The only way for humanity to be liberated is if the oppressed, not the oppressors, are the core of the
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In Chapter 2 Freire explores the structure of existing education, the banking approach, which consists of a subject (the teacher) transmitting concrete, inflexible knowledge to a number of objects (students). This style of education is reproduced and encouraged by oppressors because it encourages a view of the world as static and people as objective observers of it. Freire posits the problem-solving approach as an antidote to the banking approach. With the problem-solving approach, the lines between teacher and student are blurred. Everyone is encouraged to constantly examine and re-examine themselves, the world around them and the ever-changing relationships between them. Through this type of education, people come to see themselves as developing human beings who
Freire was a proponent of the problem-posing method of teaching. This method relies on one 's metacognitive awareness. It is important for the student to know where they are in their understanding of the material. Further, this method of teaching encourages self-reflection in that a student thinks of how they are thinking. The problem-posing method encourages critical thinking whereas the banking concept does not.
Freire begins Chapter 2 of Pedagogy of the Oppressed by stating his interpretation of the educational system between teacher and student, focusing primarily on the “banking” system, which is exceptionally biased due to oppressive teachers who direct their own misguided inquiries upon their oppressed students. Freire continues on by maintaining “knowledge is a gift bestowed by those
Freire talks about the “banking concept of education”, explaining that students in this system are receptacles that are to be filled with the “content of the teachers narration”.(Freire, 1) These receptacles are expected to regurgitate information given in class, on tests, quizzes, and anything that requires an answer that is “word for word” what the teacher says. In a banking classroom, the teacher is the authority and the students are oppressed. Freire writes, “The more students work at storing deposits entrusted to them, the less they develop the critical consciousness which would result from their intervention in the world as transformers of that world.” (Freire, 2).
Freire and Rodriguez would not agree that the process of education has to be certain way. Freire believes that banking education oppresses the students and to be free of oppression we, “must abandon the educational goal of deposit-making and replace it with” problem-posing education (323). On the other hand, Rodriguez’s father saw that education, even banking, “could enable a person to escape from a life of mere labor” (Rodriguez 522). Rodriguez embraced the deposits of information from his teachers. “Any book they told me to read, I read – then waited for them to tell me which books I enjoyed” (Rodriguez 518-19). Rodriguez was so into the banking concept of education that not only did he let the teachers deposit information in him, but also feelings. This type of learning may have made it take longer for Rodriguez to think critically; however, banking education did give him skills that
Chapter 2 of Freire’s Pedagogy of the Oppressed discusses a failed teaching method between the student and teacher. It’s a common mistake for teachers to treat the teaching process as a “banking concept”. Freire discusses how this concept takes away creativity from students by forcing them to memorize facts as the teacher “deposits” them into their minds. It’s not expected of the student to comprehend what they’re learning. It’s expected of them to take what the teacher is saying as fact without critically thinking about the meaning behind it. Freire explains,
In this course we learned about many different types of oppression, from the time America was first “discovered” and the discoverers began oppressing the Indians, to slavery, to the oppression of the mentally handicapped, all the way to more “modern” times in schools were students are being oppressed.
Freire shifts his focus to talk about the current consciousness state of the students. The consciousness of the students is the key to keeping them oppressed, by being able to change their consciousness it makes the students easier to control.
In Paulo Freire’s essay “The Banking Concept of Education,” he discusses the flaws he has seen in the education system. Specifically he argues that in most education systems the students are just empty receptacles being filled by their teachers, there is no dialog between the teacher and students. Freire thinks that in education learning should not be a one way thing, there should be a dialog going on between the teacher and students. Another big point Freire emphasizes in his essay is active learning, so that everyone is learning and participating. In Freire’s essay he proposes a new way of learning/a new concept of learning called the “problem posing concept.” Another point Freire makes in his problem-posing concept is that education is
In the excerpt from “The Banking Concept of Education” the author, Paulo Freire explains the critical flaw in the current education system. He continues by offering his believed solution to this problem. The two concepts Freire discusses in this excerpt are the “banking concept” of education and the “problem-posing method” of education. The “banking concept” is talked about rather negatively, whereas the “problem-posing method” is talked about highly. Freire believes in the “problem-posing method” and that students should have free-will to a certain extent in the classroom with less authoritative power from the teacher during discussions.
In Paulo Freire’s article, “The ‘Banking’ Concept of Education,” he discusses how there is an absence of imagination and critical thinking in the “banking” method of education. Paulo Freire contends that the “banking” method of instruction is not a viable strategy to educate students. In the film, Dead Poets Society, directed by Peter Weir, Mr. Keating, an English professor in the film, liberates the student 's mind by making them confront the issues exhibited to them. The "problem-posing" strategy was utilized as a part of the film, yet since the students’ were used to the "banking" method, they did not know how to face the issue, rather they found another approach to dispose of it. “Problem-posing” method demonstrates that the "banking" method is by no means the only type of instruction out there. Weir’s film and Freire’s article demonstrate how well a teacher-student relationship can be when using the “problem-posing” method and the“banking” method, in other to understand Freire’s explicit and implicit message.
Freire strongly disagrees with the “banking” concept of learning and he believes that it should not be used for education. Instead, he believes that the “problem posing” concept will let the students become a
The greatest thing about humans is that they have the ability to think. Thinking is what differs people from each other and makes people who they are. Freire understands the importance of thinking and wants to start a discussion on the school systems attempt to restrict thinking. This is what he tries to do in his article, something that he does pretty well. He believes the school system solely cares about facts and numbers. The teachers feed their students information and expect them to memorize it, and spit it back on paper. “The reason the banking system continues to thrive is to serve the purpose of the authority, whose peace of mind rests on how well the oppressed fit in the world created by the oppressors, and how little they question it (Freire, page 219). Educators have to understand that the classroom is a leveled playing field, teaching and learning simultaneously through discussions with each other.
In Pedagogy of the Oppressed Paulo Freire mentions the teacher-student contradiction. The contradiction is when students are controlled by teachers. The teachers have the authority over the students, which puts the students in a position that lacks freedom to experience their identity as humans. This contradiction exists due to the banking concept of education. Freire states that the banking concept encourages the contradiction between teachers and students. The banking concept rejects students as individuals and sees them as objects. As a result of the rejection as individuals, students are unable to speak or act upon their own
The original Social Contract tradition has had many authors, but for the purposes of this paper I will focus on John Locke’s work as one political system that might be used by a nation and the problems it entails that would have to be discussed for modern uses. Locke begins by describing a state of nature that entails equality and a state of perfect freedom for mankind to live as they want within the laws of nature (Locke 2009, 370). Locke’s work argues for his view of property, where a man has the right to the fruits of his labor but not to another man’s (Locke 2009, 372). In his view, the government is meant to prevent on man from seeking punishment that is unfit for the committed crime and that people join together for protection for themselves and their property (Locke 2009, 371-372). He argues also that no one man should be in charge and that a democracy should be used instead (Locke 2009, 371).
One major link includes the fight between an oppressed group and their persecutors. Whether it’s the proletariat and the bourgeois in “The Communist Manifesto,” or the inequality of genders in “The Second Sex,” or the flight of the African Americans in the “Letter from Birmingham Jail”. In all of these texts we are shown how easy it is for one group to abuse their power and create unfair rules and regulations only imposed on the more inferior members of society. Each group of oppressor thrives off of alienating, and subjugating their inferiors.