Essay about Paul's Ministry in Corinth

In 2 Corinthians, chapters 10-13, Paul is defending his authority and his apostolic ministry. In these last chapters of this letter, Paul must defend himself against harsh criticism from the Corinthians’, who questioned him as a Christian leader. These “superlative apostles”, who were quickly moving up through the church, gaining more and more power, were succeeding in undermining Paul and turning Corinthians’ against his teaching and causing them to doubt him and question his integrity (Harris, 2014). Paul uses his own mystical experience to counter these arguments by telling the story of a believer who experienced such divine secrets, too sacred to reveal. He describes the experience as a third heaven or paradise and uses this to show

Putting pen to paper, Paul pleas with the Corinthians to better themselves through Christ Jesus. While in discourse with the Corinthians, the polemic language of Paul becomes, at times, difficult to digest. While pursuing a better relationship with the believers in Corinth, the apostle often used terms such as ‘we,’ ‘our,’ and ‘us.’ These pronouns can be understood in multiple ways; however, the manner in which they are comprehended sheds light on Paul’s agenda. In the analysis of 2 Corinthians 4: 8-18, the pronouns are best understood as being inclusive in terms of Paul, his followers, and the believers in Corinth.

Paul’s distinctive contribution to Christianity is his heresy- the doctrine of salvation by faith. A salvation available not just to the descendants of Abraham, but to the pagan, non-Jewish world as well. When he was writing to those in the Roman capital, Paul makes the declaration that proved to be the cornerstone of all his writings Romans 1:16-17, “For I am not ashamed of the gospel; it is the power of God for salvation to everyone who has faith, to the Jew first and also to the Greek. For in it the righteousness of God is revealed through faith for faith; as it is written, ‘The one who is righteous will live

Paul more than anyone was responsible for the spread of the Jesus movement into the Gentile world. By the end of the first century Christianity had become an important religious force. Paul while respectful of its Jewish origins moved the Christian faith into a position where it was no longer bound by Jewish law and was able to embrace people of any cultural background. After his own conversion, Paul passionately espoused his message from the Palestinian world through Asia Minor and southern Europe to Rome, the heart of the empire. Some of his letters by Paul to fledgling churches throughout the Roman Empire are contained in the New Testament and outline Paul 's theology. He insisted that Gentiles had as much access to the faith as Jews and that freedom from the Law set everyone free. It was this teaching which was essential for the development and success of the early church which would otherwise have remained another Jewish sect.

Christianity over the course of history has a vast influence on individuals, society and the way believers conduct themselves. It provides morals, practices and ethics that every Christian attempts to live by. Throughout the many denominations in the Christian church, Paul of Tarsus had a significant influence on the faith. His contribution to the development and expression of Christianity is immense and can be seen to stem from his writing and missionary journeys which have implemented his ideas and interpretations onto the development of Christianity. After Jesus, Paul was arguably the most significant figure in Christianity as his teachings form a significant part of the New Testament. Like may other Pharisees of that time in history, Paul sought to suppress the early Christian movement. He accused early Christians of blaspheming against God and breaking Mosaic Law. However, Paul had a life-changing experience when he had a vision of Jesus, and he spent the remainder of his life as a missionary for the early church. Centuries after his ministry, his teachings still influence Christian theology.

His love for them and his desire to see the church as a whole restored took precedence over his own personal feelings. He knew that if he came to oversee the resolution of the problem, it might intensify the situation. If he didn’t address the situation and it remained unresolved, there could and would be greater sorrow in the future. Paul knew that writing a letter to the Corinthian Church might bring them pain, but this would be for their good rather than their harm.

It seems strange that so little is known biographically about one of the most important figures in Christian history, but this only serves to add to the mystery and grandeur surrounding the Apostle Paul of Tarsus. Much, however, is known of the time after his conversion to Christ and what he did to contribute to Christianity in this period, and it is this that leaves a greater legacy than the simple facts of his life. The contributions that he made towards the cause of Christ and the spreading and formation of Christianity are what he is perennially remembered for.

Our source of knowledge of the apostolic work of Paul comes first from the Book of Acts. The epistles written by Paul serve to further our knowledge of his mission. These letters were written to churches that he had founded or churches that were known to him. Luke’s account of Paul introduces us to the basic facts about this important biblical figure. A more complete understanding of Paul’s journeys can be gleaned from his letters. These epistles were written almost at the time they occurred and they comprise some of the earliest works contained in the New Testament.

Paul writes in Acts 22:6 that he experienced a vision, ‘I fell to the ground and heard a voice say, “Saul, Saul, why do you persecute me... I am Jesus of Nazareth.”’ Paul was blinded but continued on to Damascus where he became certain that his vision of Jesus symbolised his calling to spread the Gospel. When he arrived his sight was restored by a disciple named Ananias and Paul was baptised as he became a Christian, a follower of Jesus. This conversion to Christianity enabled Paul to believe that he had been given a mission to go preach the word of God. Paul embarked on journeys to towns where he would seek employment and gradually get to know people. Paul wanted to influence these people by speaking of his experiences he had with God and what they had taught him about Christianity and the teachings of Jesus. In these towns, Paul also established local churches and invited elders to run them whilst he was out of town spreading the word of God, ‘Paul and Barnabas appointed elders for them in each church and, with prayer and fasting, committed them to the Lord, in whom they had put their trust’ (Acts 14:23).

Paul’s plan for evangelism led him to what was considered the “civilized world” of the Roman Empire, leaving to others the centers of Judaism – Palestine, Alexandria, and Babylon. Paul’s movement westward was from Antioch to Cilicia, Galatia and Pamphylia, Asia Minor, Macedonia and Greece, Italy, and Spain. Paul’s strategic plan was to stretch churches and the gospel from Antioch throughout the entire region. Paul’s strategy was to take his teachings to the metropolis areas instead of the smaller cities and towns. His thought was that his influence in these large areas would bring others that could carry on his teachings into these regions. As past history shows, Paul’s timeframe for teaching is limited due to being driven out of the cities by force before his work was completed. There were 2 cities where he was able to spend considerable time, Corinth and Ephesus. These cities were of utmost importance to him and were

The apostle Paul foresaw at the end of his life a great tsunami of attacks coming against the church of God. He responded with three letters. We call them the Pastoral Epistles: 1, 2 Timothy and Titus. After Paul’s first imprisonment, he visited different places including the Island of Crete, an Island only 160 miles long south of Greece and Turkey in the Mediterranean Sea. He wrote this letter to Titus around 62 A.D. from somewhere in Macedonia. Paul’s main objective is to encourage Titus and give instructions about Godly living as a young pastor. The churches in the Island of Crete needed leadership, correction and order thus Paul could not be everywhere. Paul at some time had visited the island of Crete for he says in Titus 1:5 “I left you

Apostle Paul was not always a preacher of Christianity, Paul’s parents were Jewish as well as Roman citizens. Paul was to be a Rabbi though his future plans changed, on Paul’s journey of scorning Jesus, he had a vision in which Jesus asked why Paul scorns him, then commissions Paul to preach his message to the Gentiles who received mercy through Jewish unbelief. Around A.D. 56-58; Apostle Paul wrote the Romans, verses 8:26-30 states, “26 In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. 27 And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God.

Paul visited Ephesus on his first missionary journey, on the way from Greece to Syria. After his third missionary journey, he stayed there and pastored the Ephesian church for 3 years (Easton, np). “Though Paul was not the first to bring Christianity to Ephesus, for Jews had long lived there, he was the first to make progress against the worship of Diana” (Orr, np). Because of his strong ties to the church, Paul cared deeply about the faith of the believers there (Macarthur, np).

As with most other Pauline attributed documents, 1 Corinthians is believed to be a single document that addresses salient topics and rationalizes Paul’s view of faithfulness to Christ with Corinth citizens. The newly founded church of Corinth was in correspondence with Paul requesting his answers to questions they posed on topics ranging from marriage to the resurrection of the dead; the latter being one of the most highlighted in 1 Corinthians. Paul’s assurance of resurrection illustrates a concern for Corinth as he admonishes their disbelief in resurrection of the dead with a series of explanations as to why such doubt would render the faith of Christ “in vain”. Given the context of the time, Paul’s correspondence with Corinth clearly

For some background information on Paul. His original name was Sual in Hebrews announced in the new testaments. He was yoked to a rabbi so he can become a rabbi him self. Paul converted to christianity when he saw the resurrection of Jesus Christ on the road of Damascus. During his life he created three big ministries to travel through the Roman Empire, and he did this because he was planting churches. His goal was to preach to the new Christians the word of God, and to give encouragement. Paul started his mission because the Lord asked of him to do so, and so the Lord provided him with wisdom and strength to for fill his journey.