Pedagogy Of The Oppressed Chapter 2 Summary

Edmundson, Mark. "On the Uses of a Liberal Education." From Inquiry to Academic Writing: A Text and a Reader. Ed. Stuart Greene and April Lidindsky. Bedford/ St. Martin’s: New York, 2008. 322-337. Print

Liberal arts and sciences differ in that it’s designed to understand human relationships to the social, cultural, and natural environment. In chapter three of the book, Zakaria hits on three of the ideas of a liberal education. To begin, he talks of the importance of learning how to think which is a critical skill in any field of higher education that a student pursues. His belief is that while a liberal education teaches one how to think, it does more so by teaching one how to write. Zakaria values “writing clearly, clearly and reasonably to be an invaluable skill.” The second advantage of a liberal education is that it teaches students how to speak. Zakaria believes that the ability to speak is just as important as writing clearly and with reason. He states this by saying “whether for public or private communication, the ability to articulate your thoughts clearly will prove to be a tremendous strength.” The third and possibly most influential strength of a liberal education is how it teaches students how to learn. Not only does it help students gain knowledge from studying but it helps students acquire knowledge on their own, for personal gain. Zakaria state that a liberal education helped him “how to read a book fast, search for new sources to find data, take notes and understand lectures.” These three values are continually stated in many articles or liberal education by both Zakaria and other professors who have wrote similar articles about a liberal

In the article The Liberal Arts Are Not Elitist written by Martha Nussbaum it was said that “Education is not just for citizenship. It prepares people for employment and for lives of rich significance.” That to me is what the goal of a liberal education is, to provide a basic knowledge in multiple areas of content such as: math, reading, writing, history, and science, with addition to preparing a person for global citizenship and to live a fulfilling life. To be a global citizen, means that the person needs to be aware of what is going on in the world around them, to contribute to society, understands how the world works, takes responsibility for their own actions and to be self-sufficient. I strongly believe to receive a true liberal

William Cronon in his article, “Only Connect . . .” defines liberal education as “not something any of us ever achieve; it is not a state. Rather, it is a way of living in the face of our own ignorance, a way of groping toward wisdom in full recognition of our folly, a way of educating ourselves without any illusion that our educations will ever be complete” (5). Being liberally education means you are open to learn and knowing that is there no limit to how much you can learn. Personally I think this is a very important topic especially to me because I am the first in my family to go away to a university. I value education and it is a true privilege for me to attend Belmont University. Thus far, I consider myself to almost fully liberally

A story is most powerful when it inspires the reader to believe that reading the story is “necessary”. In our textbook, there are three stories that hold true to this idea and follow the “Between Worlds” theme. These stories are, “A Cab Drivers Daughter” by Waheeda Samady, “Three Ways of Meeting Oppression” by Martin Luther King Jr., and “Where Are You Going, Where Have You Been?” by Joyce Carol Oates. In “A Cab Drivers Daughter” a Pediatrician examines her life and the life of her father; she notes all the stereotypes and negativity that surrounds an immigrant driving a cab. This story shines light on the generation gap and cultural beliefs. Secondly, “Three Ways of Meeting Oppression” is the explanation behind the ideology of the

In “Pedagogy of the Oppressed,” Paulo Freire tells of the complex relationships that contrast narrative versus instructive teachers and compliant versus existentially aware students, in regards to the various methods of instructing and acquiring knowledge. Although this reading is only a particular excerpt from Chapter 2 of Pedagogy of the Oppressed, Freire does an exceptional job by capturing the immense reality of certain educational methods. He explains the “banking” system of teaching, which portrays the teachers as “oppressors” who enforce themselves with an authoritative, commanding position upon the “oppressed” students. By introducing scholars to this “banking” concept of education, the teacher has no regard for the student, inhibiting further questioning and analyses, which only “negates education and knowledge as processes of inquiry.” (Pedagogy) Freire applies negative connotations to help better demonstrate the contents in which these teachers apply towards their students, stressing that this simply is not well defined enough when the time arrives to properly educate the students.

In William Cronon’s Only Connect, Cronon discusses what it means to be liberally educated and why it is a good thing. Cronon explains that he believes that liberal education helps human talent grow, therefore it states that he believes the main goals of getting a liberal education is freedom and growth.

To be a woman meant that one had no say in regards to political affairs or in government making decisions. If being a woman had limitations, imagine what a black woman experienced, as they were considered less than human and mistreated more than any other female from any different background. In “A Plea for the Oppressed”, Lucy Stanton, one such black woman, tried to avail her people’s plight upon an audience of white women, to support the antislavery and reform cause.

Education from a liberal view point is a key factor that can lead to successful participation in the economy. Thusly programs to train the poor or unemployed laborers in the skills necessary to compete for positions are seen as a priority. Liberal attention has definitely steered towards higher education opportunities for those who had lacked a chance earlier. Degrees conceived through these programs allow the previously unemployed a chance to partake in the economy, but an actual chance for a higher paying position that will elevate them to a better economic situation. These economic advancements do their best to foster individual advancement over the idea of pure acceptance, which will in turn promote a certain level of economic reform. Liberals support the development of community programs that foster an environment which grant citizens a chance to better themselves and the community around

Chapter 2 of Freire’s Pedagogy of the Oppressed discusses a failed teaching method between the student and teacher. It’s a common mistake for teachers to treat the teaching process as a “banking concept”. Freire discusses how this concept takes away creativity from students by forcing them to memorize facts as the teacher “deposits” them into their minds. It’s not expected of the student to comprehend what they’re learning. It’s expected of them to take what the teacher is saying as fact without critically thinking about the meaning behind it. Freire explains,

The African American population in the United States have always seemed to have been oppressed and persecuted throughout the history of the country. They have been targeted and put down using emotional, physical and sometimes, extremely violent methods. The time period from 1865 to 1905 was a particularly bad period for Southern African Americans. Huge hurdles had to be crossed for the people that were newly allowed to participate in the United States as citizens.

While the term liberal education is heard from the most prestigious university to an inner city community college, the phrase itself has a hazy definition at best. While educators across America struggle with the definition of the phrase, William Cronon uses purpose, structure, and appeals in his essay "Only Connect: The Goals of Liberal education," to define a liberally educated being and the characteristics that such an education should impart. Cronon capitalizes on inductive structuring to lead the reader along, gently building each new statement upon a foundation of previous ideas. This effectively leads the reader to a strange

“Five Faces of Oppression” by Iris M. Young tries to create an idea that we can critique the reality and stages of oppression of different groups. She argues that oppression is structural in the sense that injustices arise from systematic everyday activities, and not from policies or how people act. Since oppression is systematically reproduced and thus ingrained into culture, politics and economics, therefore it cannot be simply removed from our society. She separates the condition of oppression into five different forms: exploitation, marginalization, powerlessness, cultural imperialism, and violence. Young states that exploitation is where oppression occurs in the transfer of one social group’s products of labor to benefit the wealthier class. She also argues that women are also exploited to through this from of

In Pedagogy of the Oppressed Paulo Freire mentions the teacher-student contradiction. The contradiction is when students are controlled by teachers. The teachers have the authority over the students, which puts the students in a position that lacks freedom to experience their identity as humans. This contradiction exists due to the banking concept of education. Freire states that the banking concept encourages the contradiction between teachers and students. The banking concept rejects students as individuals and sees them as objects. As a result of the rejection as individuals, students are unable to speak or act upon their own

The original Social Contract tradition has had many authors, but for the purposes of this paper I will focus on John Locke’s work as one political system that might be used by a nation and the problems it entails that would have to be discussed for modern uses. Locke begins by describing a state of nature that entails equality and a state of perfect freedom for mankind to live as they want within the laws of nature (Locke 2009, 370). Locke’s work argues for his view of property, where a man has the right to the fruits of his labor but not to another man’s (Locke 2009, 372). In his view, the government is meant to prevent on man from seeking punishment that is unfit for the committed crime and that people join together for protection for themselves and their property (Locke 2009, 371-372). He argues also that no one man should be in charge and that a democracy should be used instead (Locke 2009, 371).