Pelopia And Agamemnon

Clytemnestra fits the character of one of the Argos’s contaminations because of her adulterous acts with Aegisthus and her psychotic murderous plans to kill her husband Agamemnon. In her point of view, justice will only be obtained of she avenges the death of her daughter Iphigenia by killing the one who murdered her, Agamemnon. Cassandra mentions this cycle of fertility and decay when she talks about “the babies wailing, skewered on the sword, their flesh charred, the father gorging on their parts” referring to Thyestes’ babies (A 1095-1097). More blood vengeance and violence only fuels what becomes a never ending cycle of death and decay within the House of Atreus. When Clytaemnestra finally kills Agamemnon she cries, “So he goes down, and the life is bursting out of him—great sprays of blood, and the murderous shower wounds me, dyes me black and I, I revel like the Earth when the spring rains come down, the blessed gifts of god, and the new green spear splits the sheath and rips to birth in glory!”, and she feels reborn from his death and even calls it a gift from the god (A 1410-1415). Not only does Clytaemnestra feel renewed from murdering Agamemnon, but she feels that it was the proper and just thing to do. Although the Furies don’t go after her since this is not a crime of matricide or patricide, killing her husband is unwise and unfair because in Agamemnon’s

Antigone is the daughter of Oedipus, the king that married his own mother, Locaste and unwittingly killed his father, Laios. When he learned what he had done, he blinded himself and left Thebes, voluntarily went into self-style exile and died over there. Antigone and Ismene are siblings, the only surviving children of Oedipus. The other two brothers Polyneices and Eteocles quarreled and killed each other in a battle when Polyneices returned to assault Thebes, then Creon, Antigone uncle became the king of Thebes being the only heir in line to the throne. Creon ordered Polyneices be left to rot unburied on the battle field as a traitor but Antigone could not see reason to let her brothers body rot unburied. Antigone

Throughout the text, many references are made to a similar situation in the house of Agamemnon. This man, a friend of Odysseus, was killed by his wife and her lover, later to be avenged by his son, Orestes, who killed this same lover. Fatherhood has a powerful effect here as it does with Telemachus; Athena explains, “Haven’t you heard how Orestes won glory throughout the world when he killed

Agamemnon in the realm of Hades goes on to reveal how, “ There is no being more fell, more bestial than a wife in such an action, and what an action that one planned! The murder of her husband and her lord. Great god, I thought my children and my slaves at least would give me welcome. But that woman, plotting a thing so low, defiled herself and all her sex, all women yet to come, even those few who may be virtuous,” (Homer 6.496-504). This had been spoken by Agamemnon to Odysseus in the Underworld after his wife had plotted his murder along with one of her servants. Readers had been past exposed with Telemachus to this situation , “ But the Lady Klytaimnestra, in the first days, rebuffed him, being faithful still; then, too, she had at hand as her companion a minstrel Agamemnon left attending her, charged with her care, when he took ship for Troy,”(Homer 3.285-289). This had been discussed by Nestor to Telemachus when he inquired about the events after the Trojan War. While Agamemnon was revealed as an honorable man his wife was portrayed as a scheming backstabber or adding to the foil between husband and wife The Odyssey experiences.

Clytemnestra is Agamemnon’s wife and has been ruling Argos while he was away fighting. With help from Aegisthus, Clytemnestra made a plan to kill Agamemnon. She killed Agamemnon for the political power, for the ruthless revenge and for the curses blame. (Core 22: Series of introductory phrases using the same preposition – phrases must have balance.) Clytemnestra murdered Agamemnon to avenge their daughter Iphigeneia. Agamemnon sacrifice her in order to have success in the war, but never told Clytemnestra. Clytemnestra, feeling fake sadness over her daughter’s death, felt that she was wronged and had to get back at her husband. Not only did she kill him, but she had an affair while he was away. The sacrifice is why she had the affair with Aegisthus.

Oedipus is the king of Thebes and unknown to him he is married to his mother Jocasta queen of Thebes. He does not realize that many years ago he had killed his real father without knowing it. Oedipus is seen as god like to the people of Thebes because it was him who solved the sphinxes riddles. In the play he is accused by Teiresias of killing the king and Oedipus blames his brother in law and kreon of trying to over throw him. Then his wife Jocasta comes into the scene and tells a story of how the king was killed. It is then that Oedipus learns of his childhood and becomes more suspicious then ever. He then calls a shepherd and a messenger to help answer questions. The people tell him to stop asking about the death because he may not like the answer but Oedipus makes the ultimate sacrifice and continues to

Cassandra walks fearfully into the palace, then the chorus hears Agamemnon’s cry for help. After some deliberation of what to do, they go into the palace only to see Clytemnestra over the dead bodies of Agamemnon and Cassandra. Clytemnestra tells that the reason for this seemingly wrong act was to do justice for Agamemnon sacrificing their daughter. Clytemnestra’s lover and partner in crime, Aegisthus, enters the palace with an armed bodyguard and justifies his part in the crime. He tells of Atreus’, Agamemnon’s father, sinful act against Thyestes, Aegisthus’ father.

Oedipus-Rex was filled with many impulsive, difficult decisions; much like when Jocasta and her husband at the time decided to attempt to murder their son, Oedipus. The prophet, Tiresias, came to Jocasta and Laius and warned them of Laius’ fate. Tiresias told Laius, former King of Thebes, that his son would ultimately be the death of him and his power. He and his wife, Jocasta, devised a sinister plan to “eliminate” the chance of this prophecy coming true. Shackling the newborn’s ankles together and leaving him to die on top of a mountain called Cithaeron. But as everyone in Thebes believes “fate works in magical ways”. Oedipus, the newborn at the time, was led by something mysterious back to Thebes to solve a riddle, kill his father and become the new king by marrying Jocasta and solving the Sphinx’s riddle. This put Oedipus exactly where fate wanted him. Later causing him to dig deeper into his past when things just don’t seem to add up. “Parents? Wait! Who was I born from after all?” Oedipus asked of Tiresias which started everything. After catching wind of this new investigation into Oedipus’ past and the acquiring of all these new details Jocasta finally connected the dots. Oedipus was the son she thought

The incident showcases how violence appears frequently in ancient Greek families. Moreover, Greek Tragedy also demonstrated the importance of fate that prophet and oracles play a large role in the story. In the story Agamemnon, Cassandra, daughter of King Priam of Troy, insanely tells the fate of Agamemnon and his family; despite the oracle sounds unbelievable, it came to reality at the end of the story, which showcases the irresistible fate of Agamemnon cannot be stopped. More importantly, Cassandra was also murdered by Clytaemestra, which stands as another act of violence. The stories in Greek Tragedy demonstrate a pattern that a violent action would lead to another violent action. Besides, ancient Greeks in this period also view fate as their belief. However, heroism is viewed less important since ancient Greek culture in Greek Tragedy focuses more on concerns of the

Oedipus did not know who his real parents were. The King of Corinth was his adopted father. The king gave him the name Oedipus because his feet were swollen from his injured Achilles tendons. Oedipus’s parents were so afraid of what the oracle told them about Oedipus’s fate, they felt that their only option was to get rid of him. The irony in his abandonment was the fact that the biological parents never intended to see Oedipus again, though Oedipus’s fate was going to happen regardless of what the parents did to rid of him. Oedipus had an altercation with several men “where the three roads meet”, killing four men including his biological father. “He came to a place where three roads

Oedipus was the King of Thebes who is investigating to find the murder of their friend Lais. The citizens were begging Oedipus to lift the plague and save their city Thebes. Oedipus sent Creon out to try to figure out some deals on the murder of Lais, but little did Oedipus know that he himself killed Lais. If they find the man who murdered Lais this will end the plague. Oedipus then comes to find out that he is one of the suspects of Lais murder. When Oedipus was a young boy, that he is destined to kill his father and marry his own mother Oedipus’s later find out that his father is Lais. His real parents abandoned him, so the shepherd gave Oedipus to Lais and Jocasta. Oedipus then realizes he was the person to kill his father Lais. He also

Oedipus was clever enough to solve the riddle, and then took on the throne of Thebes. When he began ruling Thebes, Oedipus thought that he had beaten his fate; he thought that his father would live and that he would not marry his mother. Instead, it is revealed to Oedipus that he is really the son of King Laius and Queen Jocasta. When Oedipus was a baby, Laius went to the oracle and his future was revealed to him; his son who would later marry his mother would kill Laius. Perturbed by this, Laius ordered the death of his son, so a shepherd took the baby to a mountain to dispose of the baby, but he couldn’t do it. Instead he gave the baby to a messenger of King Polybus. Oedipus, while trying to avoid his future kills King Laius in self-defense, and then takes on the throne of Thebes. Inadvertently, Oedipus kills his father and marries his mother.

Note Cards- Joe Mitchell Source A-Bulleted Notes Card 1 Information on Iphigenia •Daughter of Agamemnon •Leader of Troy’s Greek forces •Sacrificed for the approval of Artemis Source A-Bulleted notes Card 2 Information on the Offending of Artemis •Agamemnon boasted about his hunting skills exceeded that of Artemis •Agamemnon killed one of Artemis’s sacred animals •The only way to satisfy Artemis was to sacrifice Iphigenia Source B-Bulleted Notes Card 1 Information on The Sacrifice of Iphigenia •Killed by her father, Agamemnon(some versions) •Sacrificed for the gods’ favorable winds •Place taken by a female deer (other versions) Source B-Bulleted Notes Card 2 • Iphigenia went to Tauris after

Agamemnon was particularly cursed, although he was the victor at Troy. The reason for this curse is that Agamemnon and Clytemnestra, and Agamemnon's earthly father Atreus were in the habit of "eating" and "sacrificing" their own children to appease the gods. But the imagery created by Aeschylus of these acts of sacrifice is also that of incestuous acts and their consequences. Aeschylus writes in Agamemnon, "Look! See them sit, there on the wall, like forms in dreams, / Children butchered like lambs by their own kindred." [1219-1220] The reason that Aeschylus portrays the children as sitting is because Agamemnon was sitting at the meal in which Atreus served up the flesh of his son for

Oedipus is a boy who was left on the mountains to die by his own parents, the King and Queen of Thebes, due to a tragic prophecy told by the Oracles of Delphi. The prophecy declares that the boy would be destined to murder his father, king Louis of Thebes and then incest with Louis’s wife, Jocasta, Oedipus mother. After being abandoned on the mountain by his wicked parents, a shepherd found this little child and takes him to the King and Queen. King Polybus and Queen Merope of Corinth decided that since they don't have a child of their own, it would