I disagree with the statement. While works of fiction may be skewed they usually have some historical backing of the time period they are set in, and some even are based loosely on real historical events. In historical tales we can assume that the underlying themes show many of these ancient cultures beliefs and practices.
There are many arguments against using fictional sources to describe historic events. Many of the Greeks examined history in the form of poems, plays, and songs. Rare were the historians that recorded history in nonmythical ways. Greek historian Thucydides examined only the facts and rejected the idea of divine intervention. In his History of the Peloponnesian War he ignores the usual Greek method of using myths and instead
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By examining Greek plays such as Medea by Euripides or Lysistrata by Aristophanes we can see that women are second-class citizens and that Greek culture is dominated by the patriarchy. Medea shows how women were “required [for us] to buy a husband and take for our bodies” and that “there is no easy escape for a woman, nor can she say no to her marriage” (Euripides 65). This shows that even in a society where males are encouraged to be inherently dominant to women, there are still people who realize women are not just bed warmers for the men, but actual people with rights. It also gives an insight into a Greek women’s view on these ancient arbitrary methods, which is not always seen in history since most of it is told from the male perspective. Medea shows historians that the fight for equality for women has been going on for …show more content…
Today there are a vast number of religions and churches. In the past different societies have evolved and religion has evolved along side these societies. By examining a cultures religion, historians can better grasp why certain events and actions took place. In Hippocrates The Sacred Disease he rejects the assumption that epilepsy is a sacred disease. He states that it is not “anymore divine or sacred that other diseases” and that epilepsy actually has a “natural cause”. Hippocrates theories that the sacred origins of this disease were most likely created by “magicians, purifiers, charlatans, and quacks” that felt their “claim to great piety and superior knowledge” was threatened by the lack of a substantial treatment. From this unwanted sense of inferiority they “concealed and sheltered themselves behind superstition and called the illness sacred”(Hippocrates, p49). While Hippocrates is correct about epilepsy being a normal disease, there is much historians can learn about Greek culture and medicine at that time from these exaggerated
Hippocrates main concepts are derived from the fact that this disease originates from a natural cause. He states , "Men regard its nature and cause as divine from ignorance and wonder...this notion of divinity is kept up by their inability to comprehend it (33-35)." It was this 'sacred disease' of epilepsy that people used to connect with divine interference. Divine stimulation was never in form of a sickness or disease. These people were under the idea that sickness was not a sole presence, but rather an ailment that affects the human body and is sent by divinities. Therefore people did little to treat the affected, but rather tried to appease the so-called divine powers that sent the disease. In fact, the epileptic attacks were often referred to different gods depending on the symptoms such as Poseidon, Ares, Apollo, and Hecate.
The second grievance that was attributed to the cause of the Peloponnesian war was the resulting dispute between Athens and Corinth in Potidaea. Now suspecting the scheming of Corinth against them, Athens took extreme measures in Potidaea: “The Potidaeans, who inhabit the isthmus of Pallene, being a Corinthian colony, but tributary allies of Athens, were ordered to raze the wall looking towards Pallene, to give hostages, to dismiss the Corinthian magistrates, and in future not to receive the persons sent from Corinth annually to succeed them. It was feared that they might be persuaded by Perdiccas and the Corinthians to revolt…” (1.56) Potidaea could not convince Athens to concede these demands and so went to the Spartans and Corinthians to
Women’s rights movements have made incredible progress in recent times. Although there are many countries around the world where women are facing political and social unjustness, the social class of women in ancient Greece of 5th century BCE was solely grounded by patriarchal ideologies. The Greek playwright Euripides creates a persistent character Medea, in his classic tragedy Medea. Today, scholars study this relentless protagonist who has become an eternal and timeless symbol of femininity and womenfolk revolt. Whilst many themes such as passion, vengeance, and exile are present within Euripides’ Medea, the theme of women and femininity is critically manifested throughout the interactions of its central
Courage is the ability to persevere with determination and bravery even when fear is present. Atticus Finch, a protagonist in To Kill Mockingbird, is a character that the most shows courage throughout the book. He exhibits courage by doing and saying what others don’t what to. He does what’s right despite others going against it or saying it’s wrong. In his town, he’s surrounded by wrong and bad morals, but still sticks to his own morals and decisions.
Meth is a drug that can cause its victims to become irrational; this drug can cause a person to hallucinate and obtain hypertension . The Montana Meth Project has created an advertisement in which a young man is picking at his arm and believes that there are bugs on him. The ad gives of a sense of depression and suffering because of its dark and dirty surroundings. It informs its audience to not do Meth, and by creating such a dreadful visual it scares the audience away with not lone the message, but with the picture itself.
"Just before the Peloponnesian War began, Pericles of Athens and King Archidamus of Sparta provided net assessments of the comparative strengths and weaknesses of the two sides. Evaluate their projections."
While the war may have been over, relations between Athens and Sparta continued to go sour. Athens continued to grow in power, and was beginning to pose a threat to Sparta and the Peloponnesian League. A series of conflicts occurred during the “Thirty Year’s Peace” that pushed Sparta and Athens to war again. For example, Athens intervened in a dispute between a colony and a city-state during the Corinth-Corcyra War. Corcyra (the city-state) was backed by Athens, while Epidamnos (the colony) was backed by Corinth. This persisted for a few years until the Corinthians abandoned their campaign, but this would not be the last time that Athens would clash with Corinth. Not long after, a Corinthian colony called Potidaea revolted from its
FACTS Athens maintained some success. The Spartan King Archimedes II lay siege to the city revolt of Plataea, and the Athenians were able to hold out there until 427, when the city fell. It was during this time that , incited by the Spartans, took place at Mytilene. The second stage of the Second Peloponnesian War lasted from 421 to 413, and saw battles in Syracuse and Sicily.
A Greek tragedy was a drama addressing serious themes such as love, betrayal, war, and hatred. Greek tragedies often centered around a tragic hero. Each Greek hero was gifted with intelligence, wit, and strength, but cursed with a tragic flaw. Many Greek heroes inherited the flaw of hubris, excessive pride. The Peloponnesian War, a war that spanned twenty seven years between the Spartans and Athenians, pertains to the concept of hubris because of how the Athenians and Spartans responded to their shared hostility, and the actions of the Athenians after the truce in 421 BC.
The Peloponnesian War pitted the Athenians against the Spartans. The Peloponnesians’ were an alliance of city-states controlled by Sparta. These two powerful city-states became locked in a struggle for dominance of the eastern Mediterranean area. The roots of the conflict and in particular this expedition is highly complex. As Thucydides says in his history of the war, the underlying cause was Spartan fear of Athens' expansive power. But, the triggering event was Athens' aggressive behavior towards Corinth, an ally of Sparta.
Throughout the Ancient Greek world, there have been many wars and standoffs. However, there has been only one which changed the course of Greek history forever; the Peloponnesian War. Caused by the growing tension between Athens and Sparta, it came and left, leaving only destruction in its wake. The defeat of Athens in the Peloponnesian War caused the downfall of Greece, and the end of the Classical Age.
Readers of the three Greek plays, Oedipus the King, Antigone, and Medea, can easily gather an abundance of information about the different cultural details within the Greek society at that time. One of the major cultural values that can be picked up from these three plays, is the roles of women in this society. The roles of women can be observed through a comparison between them and their male counterparts.
The Peloponnesian war (431–404 BC) was an ancient Greek war fought by Athens against the Peloponnesian led by Sparta. Thucydides famously claims that the war started “because the Spartans were afraid of further growth of Athenian power, seeing as they did have the greater part of Hellas was under the control of Athens”. The two main protagonists from opposing sides Lysander and Alcibiades had the most influential impact on the end of the war.
As you can see, there were many parts where the sources explained about Greek mythology and the myths about them. All of my sources agreed that Greek mythology has an enormous impact on us today. Like Summary #1 and Summary #3 both agree that the Greeks would try their hardest to please the gods with delightful things. Also, Summary #5 and Summary #4 both agree that Greek mythology has a big impact on us because of T.V
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