Pentecostal Movement Research Paper

Acts 8:26-40 teaches us a variety of things about mission as well as evangelism’s role within it. It reminds us whose mission it is, that radical inclusion is anticipated, that evangelism is an important aspect of but is not in itself mission, and that the Holy Spirit plays a fundamental and essential role in mission and effective evangelism.

In Pentecostalism, a variant of Christianity, the Bible is studied in many versions, to deepen the understanding of the adherent regarding Christianity, which can better help them make informed decisions in terms of the religious practice, which imposes validity in the dynamism of Pentecostalism (Walsh, 2008).

Not only were women writing religious books, but Post-war America saw women entering the ministry. Women had made up the majority of members in church congregations for centuries, but few denominations had recognized them as leaders before the 50's. Conservative churches limited leadership to Bible studies and social programs, but many major denominations joined the Quakers and Pentecostals in ordaining them as ministers.

Modern Pentecostalism can find its roots in the early 20th century revivals of the practices of Spirit-infilling, ecstatic worship, and a strict adherence to the literal interpretation of the Bible. Some consider one of the appeals of the Pentecostal movement in its early years, as well as today, to be an inclusive, "whosoever may" attitude of multiculturalism and evangelism (Longman, 2012). Though Pentecostal organizations exist that are predominantly Caucasian, Black, or Hispanic, a growing trend of incorporating all ethnicities within one congregation has led to a dramatic increase in multicultural congregations within several of the established

Actually, Africans contributed to the construction of the first church in Jamestown, Virginia in 1647 among many other people. Africans were treated better before the first African slaves arrived in 1619. African slaves could marry through their church, they could practice the settler’s religion during earlier years of the sixteen hundred. However, the African slaves were limited after servitude was becoming the social norms of society. Despite the restrictions African slaves faced on a daily basis, slaves were able to continue to practice their religious beliefs from their place of origin. Furthermore, African American were able to adapt parts of the Christian faith with their own personal practice of religion that was also contributed to their political stance of slavery overall.

The overall purpose of the Roland Allen’s book is to convey the dramatic differences between the methods of modern day missionary organizations

It was in the year of 1942 in St. Louis Missouri when a group of nationally known leaders came together and formed what would be known as the National Association of Evangelicals. This was an organization with members of all denominations and churches. This organization would affirm the doctrinal statement and commit to aiding the purpose of the

Vinson Synan is a Christian scholar and Dean Emeritus at Regent University in Virginia Beach. In this work, he describes the most remarkable historical events that shaped the Pentecostalism in America and worldwide. Synan points out specific characteristics that clarifies the origins of the Pentecostal church in America. His main purpose is to present a historical analysis of the Pentecostalism and its roots. According to him, the reader needs to be aware of the Pentecostal traditions developed during the twentieth century in order to understand Pentecostalism as a major Christian tradition. The problem is that traditional Christians do not consider Pentecostalism as significant as should be. Synan’s thesis is that the Pentecostalism

To properly label a Christian an evangelical Protestant, one must ask four basic questions and receive an answer that as a whole, evangelical Protestants accept as “correct”. The questions are: “[W]hat must a person do to be saved?[, W]here does religious authority lie?[, W]hat is the church?[,] and [W]hat is the essence of Christian living?” (“Evangelicalism”, Dictionary of Christianity in America) Through answering and receiving the “correct” responses, one should be able to define an evangelical Protestant.

It is also important to see their obedience Then the apostles returned to Jerusalem (acts 1:12) Jesus told them to return to Jerusalem and wait for the coming of the Holy Spirit, and that is exactly what they did. They heard what he had sad and responded to what Jesus told them to do, even though He was no longer physically present with them. This was major key in ushering in the power of the holy Spirit.

The principles of discipleship can be found throughout the Bible. One of the ultimate goals of discipleship is to become more Christ like which makes Jesus's life and grace an excellent basis for discipleship. Jesus invested in twelve men, the first Disciples, and entrusted them to continue the process. Peter, James, and John were a part of Christ's inner circle and he fostered and encouraged an exalted spiritual life and growth in these three. Paul was a Pharisee who was murdering Christians and then his life was transformed and he became an apostle. He gave his life over to God's purpose not only in a broad perspective, bringing the Gospel to the Gentiles, but also personal. Timothy was a disciple of Paul; Paul was personally involved in Timothy's life. The Great Commission commands the Disciples, in Matthew 28:19, to "go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit". The Disciples followed the Great Commission and Christianity spread. Believers are meant to follow the

10:20, Jn. 15:3, 17:14, when they were told by Jesus that in a few days they would be baptized in the Holy Spirit. Many believe that the disciples received the indwelling Spirit in John 20:22 when “he breathed on them and said, ‘Receive the Holy Spirit.’” Regardless… conversion/regeneration occurred prior to Pentecost. This is reinforced by Acts 11:17

The Azusa Street revival of 1906 to 1909 was an event that popularised the practice of charismatic worship first in the United States and eventually throughout the Christian world. However, representations of the revival in the early years of the 20th century were biased, and distorted the events that occurred. Early believers portrayed the revival as an eschatological narrative in which the power of God came down to earth and revolutionised the church, especially with the gift of tongues. Pentecostal historians later mythologised Azusa Street representing the revival as the birthplace of Pentecostalism. On the other hand, conservatives portrayed the events of the revival as unbiblical and sinful, while secular critics depicted the revival

In the 1940s, Pentecostals began to find acceptance. Before the 1960s, there were some non-Pentecostal people who had been baptized with the Holy Spirit of God. Most of these people decided that they would then keep it a secret but later join the Pentecostal Church. Around this time the theme of Classic Pentecostalism had somewhat shifted. This became known as New Pentecostalism. At this time there was the start of the Charismatic Movement. The supporters of the Charismatic Movement started to stray people away from the traditional beliefs of Classic Pentecostalism. More recently, there is a third wave of Pentecostalism that consists of non-Pentecostal Christians whose beliefs are mainly swayed towards the beliefs of Traditional Christianity. This third wave of Pentecostalism was founded by C. Peter Wagner. These non-Pentecostal Christians follow the practices of Traditional Christianity, but they believe in the Spiritual gifts of God and the works of God. Members of the third wave of Pentecostalism do not see being baptized by the Holy Spirit of God as an indicator. This third wave of Pentecostalism is better known as the Vineyard Movement. Kenn Gulliksen and John Wimber are two very important people who are associated with the Vineyard Movement. In the 1980s Gulliksen and Wimber joined ministries. Vineyard churches were churches that focused on modern-day prophecies. Some prophecies failed. Therefore, John Wimber decided that the Vineyard ministries should focus their

18Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit.