People Power Essay examples

In his Second Treatise on Government Locke focus’ on liberalism & capitalism, defending the claim that men are by nature free and equal against the idea that God had made all people subject to a king. He argued that people have ‘natural rights’, such as the right to life, liberty, and property, that hold the foundation for the major laws of a society. He says, “…we must consider, what state all men are naturally in, and that is, a state of perfect freedom to order their actions, and dispose of their possessions and persons as they think fit.” (2nd Treatise, Chapter 2, sec 4). John Locke used this claim, that all men were naturally free and equal, for understanding the idea of a government as a result of a social contract. This is where people in the state of nature transfer some of their rights to the government in order to better guarantee the steady and comfortable enjoyment of their lives, liberty, and property.

Constitution. John Locke’s belief of “life, liberty, and property” was the most influence on the American. Beside the Magna Carta, Petition of Rights, and English Bill of Rights, Locke also has a great influence of limit government. Locke’s Social Contract theory was to protect the basic rights of the people, it for the right of citizens to revolt against their king. Social contract is a convention between men that aims to discard the state of nature. According to Locke, the State of Nature is a state of perfect and complete liberty to behavior one's life as one best perceives fit, and free from the interfering of others. Also from Locke’s view of State of Nature, he believes it was given by

While reading the “The Second Treatise of Government,” you can notice and see that John Locke has a strong standing for civil rights as well as helping with the development of the Constitution of the United States. He states that the “consent of the governed,” is basically saying that communities are not put together by the divine right or ruled by. Paternal, familial, and political are types of powers that John Locke mentions that have all have unlike characteristics. He inspired others to believe in and want equal rights and democracy. John Locke talks about the state of nature, which basically states that no one has the power to be ruler of someone, as well as they are able to do what they want in a freely matter. In other words people are born just like anyone else that is born, and should have equally rights to property, health, and liberty, and that no one should have the power over anyone. Everyone should be able to live and enjoy his or her own freedom and wellbeing. However, the state of nature is not a guarantee to have natural laws, which could help with the protecting of one’s property. According to him having your own personal freedom was the true meaning of state of nature. John Locke thought that people were following his faith in human rationality through the declaration of Locke. John Locke states that if the government takes away from others for them to empower them then the people have right and opportunity to go against

“Though the earth, and all inferior creatures be common to all men, yet every man has a property in his own person. This nobody has any right to but himself. The labour of his body, and the work of his hands, we may say, are properly his. Whatsoever then he removes out of the state that Nature hath provided, and left it in, he hath mixed his labour with, and joined to it something that is his own, and thereby makes it his property”. “From all which it is evident, that though the things of Nature are given in common, man (by being master of himself, and proprietor of his own person, and the actions or labour of it) has still in himself the great foundation of property;...” (Locke, 1978

Locke argues that since money has little value besides for the value that men give it, men, by accepting the use of money, have “agreed to a disproportionate and unequal passion of the earth, they have, by a tacit and voluntary consent, found a way how a man may fairly possess more land than he himself can use the product of” (698). Locke places high value on property. He says that human beings are born with a natural right to preserve their own property, that is, their life, liberty, and estate. He also says that the preservation of property is the number one reason people enter into a civil society. A civil society is there to protect the natural rights of humans, which is the preservation of their private property (707).

Locke's Explanation of Creation, Value and Protection of Property ‘The great and chief end... of Mens uniting into Commonwealths, and

Locke argues that chaos the within the state of nature leads humans to merge into commonwealths. Locke believes without government, men live like beasts. In this society. strength is the strongest quality and the strongest can cause chaos. Locke quotes Genesis 9:6, “Whose sheddeth man’s blood, by man shall his blood be shed.”(The Bible, Genesis 9:6) He believes that within the state of nature there is some order. This is because naturally humans create order and will punish offenders. Locke notes that the laws of nature are what unify men into political bodies. He argues this because living alone, people are unable to procure their civil interests. Therefore, naturally we seek communion and fellowship for mutual benefit. The personal consent of each individual to join the political body unifies them into a political society or commonwealth. Locke identifies a commonwealth as a “society of men constituted only for procuring, preserving, and advancing their own civil interests.” (78) He argues that this civil interest is in protecting the wellbeing, liberty, and possession of external goods. Locke argues that god gave the world to men in common for their best advantage in life. Therefore, every man has right to self preservation and acquisition of goods. The means in which parts of the earth can be appropriated to an individual are if: there is a necessity for the good to be allocated or the labour of the individual cultivates the possessions. Within the commonwealth, Locke believes all people should have equal access to freedom and civil interests. Children should be educated with reason by parents and then deemed responsible when they reach adulthood. Political power resembles the right of making and enforcing the laws. The laws in

Locke feels that this system of government is lacking in that the ruler has all control, and may not be stopped in abuses of power, which Locke fears. Humans beings decide to form a society out of the state of nature because there must be unity among men in order to protect one another, and so that they may punish offenders of the justice. Men do this under the rule of an indivdual who is selected by the people, and to whom the people give up some of their personal rights.Though humans give up certain rights to the chosen authoriy, they are entitled to certain rights reserved to them alone, which they hold within the society. All members of the society should be equal under the law of justice, and that no man is better than another, since all men are created equal, and all are equal before the laws of nature. The law of nature states that people attain property through the labour they do.The ruler or authority over a society should be an indivdual

	One of Locke’s central themes is the distribution of property. In a state of natural abundance "all the fruits it naturally produces, and beasts it feeds, belong to mankind in common" (page 18). In this situation the only thing man naturally owns is "his own person. This no body has any right to but himself" (page 18). Therefore, man is in a way equal, however it is an imperfect equality. "Whatsoever then he removes out of the state that nature hath provided, and left it in, he hath mixed his labour with and joined to it something that is his own, and thereby makes it his property" (page 18). Therefore, everything belongs to mankind in general, until a man decides to take it upon himself to acquire something from its pure state in nature, and since he has to work to achieve this, the fruits of the labor are his.

Having established his state of nature, Locke begins his description of the formation and transition to society, and appropriately starts with a discussion of property. “God, who hath given the World to Men in common, hath also given them reason to make use of it to the best advantage of Life, and convenience.” (Locke, Second Treatise, V.26). Here, Locke does little more than apply natural law (self preservation) to what he sees around him (land), but in doing so, makes a groundbreaking shift. He reveals that, following from natural law, men have a right to use what they have around them to further their own preservation and lives. In addition, man has an inherent, and obvious, possession of himself and all that comes with it, including, and most importantly, labor. “The Labour of his Body, and the Work of his Hands, we may say, are properly his.” (Locke, Second Treatise,

According to Locke, the state of war occurs because of destruction and enmity, which results from the perfect freedom and liberty found in the state of nature. This idea is similar to Hobbes’ reasons for the state of war, yet, Locke believes that it also occurs because of the “presence of a common authority that fails to act justly, the only possible state is a state of war, because the arbitrating power in place to stop war is itself in violation of the laws of nature and justice.” However, Locke’s law of nature that governs this state goes against Hobbes’ idea of self-preservation, because it does not allow for man to harm another’s life, liberty, health or possessions. This natural law is based on the idea that every man may be free in the state of nature, but everything belongs to one omnipotent power, “the Maker”. This natural law aids in the peace and preservation of all mankind, and is a responsibility that is given to every man and along with that the authority to punish transgressors of this law. This is another natural right of man, but it is one that could never be truly enforced in the state of nature. Since Locke established that all men are created equal by the same omnipotent power, he is also saying that no one man has the power to

Next, under Locke’s state of nature, he also places a heavy emphasis on extensive rights, including property rights. He believed that self-determination implied private property rights and that human life without property is not free. In refutation to this

To achieve this, in the state of nature, Locke argues that all one must do is to remove that which is to be appropriated from the common stock, for “[w]hatever then he removes out of the state that nature has provided and left it in, he has mixed his labor with, and joined to it something that is his own, and thereby makes it his property.” [6] Having once “mixed his labor” with something and made it his own, others are hence excluded from all ownership.

The proclaimed “Father of Liberalism,” John Locke, is an essential figure to study. If not for his sheer amount of philosophical knowledge, then for the profound impact that he has had on the structure of America’s government. In The Second Treatise of Civil Government, Locke rejects the status quo and opts for a key principle in government that monarchies simply do not have: a social contract. However, before a social contract is created, people must undergo the state of nature; a place of “perfect freedom to order their actions, and dispose of their possessions and persons” (Chapter 2, Section 4). John Locke skillfully uses the state of nature as a starting point to explain how a reasonable government and civil society are created. The state of nature is the essential beginning that any society must take at first. From this, we see the emergence of natural freedoms; our rights to life, liberty, and property; and how a government may limit those for our own benefit.

When companies do not have a strong organizational structure, opportunities and complaints can both be lost. The best companies have strong communication channels built into their organizational structure. The result is employees who know they have both the opportunity to share ideas as well as the chance to discuss problems. This also creates a culture where management and employees are accountable for success and error. The more accountable your employees are, the more likely they are to work toward success.