People Who Don't Fit the Norm

• Using grotesque animal imagery, Iago voices an explicitly stereotypical view of Othello, as a “Barbary horse,” depicting him as an animalistic outsider. Through the image of conflict in black and white, Iago emphasises on the racial demarcation between Othello and Desdemona, that “an old black ram is tupping your white ewe,” associating Othello with uncontrolled animalistic sexuality. Iago’s overt and vicious racism becomes representative of the reigning stereotype of the African on the

It the only thing that makes him estranged from all the other characters. In the opening scene of the play, Shakespeare “exoticizes Othello with [his] references to him not by name but as, "the Moor," and as an "extravagant and wheeling stranger" (1.1.58 and 1.1.37)”(Aubrey 1). During that time black people were slaves which is why the racism in Othello was definitely racism and one of Iago’s forms of control. Othello earned his status despite his physical appearance, so its lowering to use that description of Othello when he is more than that. Furthermore, not only is Othello being outcasted in the play but also to the audience. It is set by Iago that the idea of a black man and a white woman together is inhuman. He constantly uses derogatory terms to describe to Brabantio To corrupt Othello and Desdemona’s relations. Iago claims that Brabantio will “have [his] daughter covered with a Barbary horse. [He’ll] have [his] nephews neigh to [him]. [He'll] have coursers for cousins and jennets for germans” (Act 1 scene 1 line 125-127 )if he does not do anything to stop them. Iago says this to describe to Brabantio what his mixed would look like. Moreover the animals he uses are not pure breeds which is what he want to emphasize to Brabantio that the act itself of Othello and Desdemona being together is bestial nut having his grandkids being mixed is something that Brabantio cannot stand to think about. Iago

Even Brabantio, Othello’s own father-in-law, displays disdain toward Othello for marrying his daughter, in his calling him a “lascivious moor.”  Also there is a particularly strong conversation between Iago and Barbarantio, in which Iago states “an old black ram is tupping your white ewe. Arise, arise; Awake the snorting citizens with the bell, Or else the devil will make a grandsire of you.” This statement shows a great deal of hatred toward the marriage of Othello and Desdemona. Iago is saying that if Desdemona were to have sex with Othello, “an old black ram”, it would defile Desdemona’s pure nature, “white ewe” (ewe being a lamb). This is not so much the act of the two people sleeping with each other as it is the fact that Othello is of African descent. Why else would Iago refer Desdemona as the “white ewe” and not just and ewe. The white part seems to display purity in Iago’s eyes. Also there is the part about the devil making a grandsire out of you. This is talking of how Desdemona and Othello’s children would be of a mixed race, of which Barbarantio would be the grandfather. Another racist comment Iago makes to Barbarantio of the interracial marriage of Desdemona and Othello is, “…You’ll have your daughter covered with a Barbary horse. You’ll have your nephews neigh to you. You’ll have coursers for cousins and gennets for germans.” This refers to Othello as a Barbarian, or African, horse who will climb

Othello is very prejudice. In the first scene, Iago and Rodrigo belittle Othello by calling him different racial terms, calling him, “Barbary horse” and “thick lips” In every case, the prejudiced characters use terms that describe Othello as an animal or beast. They use racial slang to describe Othello and also as an outsider to the white community. Comparing him to an animal and dehumanizing him they show a lack of respect. The same theme of disrespect is shown throughout the entire play with the betrayal of his closest friends. Another example of Othello being compared to an animal is when Iago says “Even now, now, very now, an old black ram

Othello or The Moor of Venice by William Shakespeare is a tragedy of race. Shakespeare creates a hero who does not fall under a racist stereotype, Othello is a nobleman, a decorated soldier, very well respected by his men (with the exception of Iago). One of the few characteristics that harms, rather than helps him, is that he is dark-skinned in a society utterly dominated by men prejudiced against those with dark skin. At the start of the play, he appears confident that, "My parts, my title, and my perfect soul / Shall manifest me rightly." (Shakespeare, 1, 2, 36-37) But Iago makes sure to use Othello's race against him as much as possible. As a brave soldier from Africa and recently instated supreme commander of the Venetian army, Shakespeare still allows Othello to succumb to the subtle racism that surrounds him. Most of it comes forward through the dialog, and is directed toward Othello. Shakespeare makes no effort to hide this colorful language, nearly every character uses a racial slur to insult Othello at some point in the play. Even Emilia, who doesn’t trust her own husband, sinks to the level of insulting Othello based on the color of his skin. Though the main character to make racist remarks in Othello is Iago, making him a representation of white supremacy. The effect of racism on Othello is quite evident and is one of the main causes of his insecurity about his marriage. These black stereotypes show up in the play and lead to the problem with trying to produce

Othello is set during the Elizabethan era, where men were considered to be the leaders and women their inferiors. Women were often regarded as the ‘weaker sex’. This patriarchal society and theme of male superiority is portrayed throughout the play. These themes are depicted through the relationships between the characters. Brabantio and Desdemona’s relationship shows how he believed the traditional Elizabethan view, that men were to control and dominate their wife’s or daughters. He is furious at Othello for stealing his daughter from him. Also, Othello’s masculinity is destroyed through the poisoning of his mind against Desdemona, his wife. Iago also treats his wife

The fear of interracial marriage in Venetian society is used by Iago in an attempt to alienate Othello. Othello himself acknowledges the fact that interracial marriage is frowned upon and that racism still applies to him despite his position. A common attitude in Venetian society is that black men and women are inhuman and animalistic in nature; Iago capitalizes on this idea in order to aid his plan of antagonizing Othello. Brabantio, Desdemona’s father, is a prime example of the attitude of Venetian society as a whole, in the sense that he “loved” Othello as long as he remained a servant of Venice and would rather Othello not intermingle amongst the Venetian society. Initially Brabantio “oft invited [Othello]” to his home and “queston’d [him] the story of [his] life”, showing an admiration and sincere interest for Othello’s

Iago often refers to Othello as the "Moor" and when Emilia realises how Othello has treated his wife, she calls him "the blacker devil". As Iago's plan unfolds, Othello's suspicions and jealousy come to the fore. Iago's blasphemous expressions gradually infiltrate Othello's vocabulary as Othello becomes more and more convinced that Desdemona is being unfaithful. Initially he claims that while the marriage is expected to bring him some physical satisfaction, he and his wife value their mental attraction just as highly. However, as he becomes ensnared in Iago's trap, Othello reveals a more detailed acknowledgement of Desdemona's sexual appeal. As he discusses her death with Iago, he says he will not argue with Desdemona"lest her body and beauty unprovide my mind again".

Iago plays on Othello’s own insecurity about his race to trigger jealousy; an example of this would be his observation on lines 227 and 228, where he insinuates that Desdemona may be better suited to somebody “of her own clime, complexion and degree”. This follows a quote from Othello, stating that his relationship is ‘nature erring from itself’, allowing the audience to see his own uncertainty about his ethnic background, which Iago then develops and twists to suit his needs. Iago’s quote implies that Desdemona would be better matched with a man of similar race, such as Cassio, rather than Othello, which is designed to spark jealousy within Othello, and is shown to have a profound effect on him towards the end of the scene, with his aside to the audience “Why did I marry”.

When Iago makes a point of including Othello’s race in a conversation with a confidant, it proves that he feels that Othello’s race is the reason for his actions. There is an obvious abhorrence for Othello based upon his race. Later in the play, Iago goes on to say “If she had been blessed, she would never have loved the Moor” (Reading and Writing Across the Curriculum “WRAC” ). This statement shows that Iago is jealous of Othello because he won the love of Desdemona and is cause for insecurities on his part. Iago must now question his marriage and whether or not Othello is cause for infidelity. These insecurities act as extra motivation for Iago’s actions.

However the textual integrity of the play can be questioned. In terms of its pacing, Othello’s transition from a love that overcame social boundaries to murderous hate is almost too abrupt, to the point that it is unconvincing and unrealistic. The fact that Othello blindly follows the words of Iago, without once consulting Desdemona, takes away the play’s realism. On the other hand, this can be attributed to the gender system of the time, and Othello’s insecurities about his race and age. Stage directions instruct Othello and Iago to kneel, and to modern audiences this symbolises that the bond between the two men is stronger than marriage representative of the patriarchal society of Shakespeare’s time.

Othello is a Moor, born in northern Africa. From the beginning of the play Iago voices a hatred for Othello rooted in his race. In Act I Scene I Iago refers to Othello as, “an old black ram,” (90), “…a Barbary horse…” (113), and speaks to the unnaturalness of the union between Desdemona and Othello saying, “…your daughter and the Moor are now making the beast with two backs” (116-17). These quotes are all derogatory terms, demeaning Othello and comparing him to an animal. Sixteenth century audiences would have seen this comparison to animals very offensive because at that time the chain of being was very important. The chain of being is a hierarchical order of creation. At the top are humans (reason), followed by animals (motion, sense), plants (growth), and stones (mere existence). Calling Othello a ram and a horse made him less than human in Elizabethan times, expressing Iago’s deep rooted hatred of Othello based on race. When referring to the two backed beast Iago reveals his belief that the marriage of Othello, a Moor, and Desdemona, a Venetian, is unnatural. Later in the play he also says, “Not to affect many proposed matches/ Of her own clime, complexion, and degree, / Whereto we see in all things nature tends-/ Foh! One may smell in such a will most rank, / Foul disproportion, thoughts unnatural” (Act III Scene III, 245-49)

To begin, Iago’s encouragement of prejudice leads to Othello’s manifestation of darkness. For instance, when Iago unveils to Rodrigo that he has a plan to attain Desdemona’s affection for him, he in contrast dehumanizes Othello he reveals that “If I the Moor I would not be Iago. In following him I follow but myself; Heaven is my judge, not I for love and duty, but seeming so for my peculiar end. For when my outward action doth demonstrate” (I.i.57–65). This illustrates, Iago’s true nature that he holds prejudice and hatred for Othello by referring to him as a Moor, it proves that he only views him as substandard. Iago will pretend to serve him, but in reality he is only loyal to himself. This foreshadows that Iago will use negative connotations of race to manipulate Othello into thinking he is worthless. Thus, planting in Othello’s mind thoughts of adultery and hypocrisy. Later, resulting in the uprising of jealousy and darkness of Othello’s character. So Rodrigo, can obtain Desdemona’s love. Promotion of racial bias is also, evident when Iago tries to insinuate that Desdemona is unfaithful. He argues that “not to affect many proposed matches of her own clime, complexion, and degree, Where to we see in all things nature tends—Foh! One may smell in such a will most rank, Foul disproportions,

Therefore, even before Othello is physically presented to the audience, the Elizabethan audience would already have an image of Othello being wild and “moorish” since they would have the similar notion as Iago and Rodrigo towards black men. Therefore, Shakespeare establishes the racist concepts from the very beginning of the play to set the base for the tragic downfall of Othello. Racist language is not only limited to the beginning of the play; it is constant throughut the play. Iago uses racist words when he wakes up Brabantio to inform him about Desdemona’s marriage. Iago says an “old black ram” is “tupping” Brabnatio’s “white ewe” which is highly racist and reveals the Elizabethan society’s prejudice against black men. The Elizabethan era believed that black men have animal-like and sexual nature and Iago uses this notion to make Brabantio fear about the mixed marriage and persuade him to stand against Othello. Also, Iago makes use of the racist Elizabethan notion that the colour black meant evilness by calling Othello as “the devil”. This is ironical because in the play, Iago is the one who is playing the role of “the devil” whereas Othello just the biggest victim who is manipulated by Iago. The irony adds on as Iago, white man, is the most evil one in the play where normally according to Elizabethan racist notion, black men are the one who should be the

It then hit me that through Iago’s judgments Othello is “the Moor” and should therefore exemplify the common idea of a moor, which is not admiration, self-worth, and fortune; it is one of disconnectedness and dependency. When he says that “nothing can or shall content his soul/ Till he is evened with the Moor, wife for wife” (Act 2: Scene), he means that he is satisfied until Othello’s life is made equal with his involving feelings of inadequacy and jealousy, which are all qualities fitting to a “moor”. Throughout the play Iago repetitively uses derogatory remarks when speaking of Othello so to encourage certain people in the play to endure racism and confirm that it was the norm. Even so, some of Iago’s semantics reveal his own prejudices. For example, Iago only refers to Othello as a “Moor” with the exception of when he refers to Othello as the “black Othello” (Act 2: Scene 3). Iago hates Othello because he is “the Moor” yet does not symbolize the expected role of what is thought of to be a black man in these times. There is neither reason nor logic behind his hatred, but discrimination against one seldom has reason, for it is characteristically irrational thinking. Iago is a clear illustration of what racism is and will justify his irrational thoughts with anything, just as Iago contributes to Brabantio and Rodrigo’s reasoning behind their actions and Othello’s reasons for acting out on