People and Animals Deserve the Right to Live Essay

Animals, whether cats in the house or lions on the savannah, reserve the right to life. The disregard for animal life has been equated to racism or sexism; acting on principles of disrespect for life and thoughts of discrimination (Animal Testing and Ethics). The continuation of animal testing and experimentation take an enormous psychological toll on humanity, leading to rationalization and flawed justification. To carry on this path would darken the mark this animal abuse is currently leaving on our humanity, one step towards yet another fault in human nature.

Peter Singer is one philosopher who attempts to answer this question. Singer being an advocate of animal equality argues that humans and animals are morally equal. He believes the unjust treatment of animals is derived from speciesism; describes the widespread discrimination

Animals are found throughout lives of humans. As companions, entertainment, test subjects and food, animals serve vital roles throughout our lives.The Animal Bill of Rights, through the Animal Legal Defense Fund, attempts to defend the basic legal rights of all animals. However, to weigh the need for such an act, one must compare the suffering of animals to the benefits such suffering gives to humankind. It’s much more important to highlight the crucial medical advances that lab animals have provided over the injustices they may suffer, but this suffering can not and should not be ignored. It is with measure that we do not enact a bill of rights for animals, however we bring new awareness of animal research and the ethical treatment of all

Animals are used for a variety of different tests. Human disease cures are always tried on animals first, most make up must perform experiments with the product on animals first, and dogs and pigs are used to practice surgery on for surgeons. It is not fair and humane to conduct experiments on animals to make sure a product or procedure is safe for us to use or endure. There are no legitimate reasons that an animal’s life is worth less than our own. I think that animal's should have similar rights that people have because they too feel pain and experience emotions and just because they look different doesn’t mean that they are that much different than us.

Overnight on November 9-10, 1938, the Nazis incited a pogrom against Jews in Austria and Germany called Kristallnacht (Night of Broken Glass). This included the pillaging and burning of synagogues, the breaking of windows of Jewish-owned businesses and the looting of these stores. Many Jews were physically attacked or harassed, and approximately 30,000 were arrested and sent to concentration camps.

On the night of November 9, 1939, to the following morning, the SS officers went out to destroy all things Jewish. They went out and burnt, broke, shattered, and demolished anything Jewish they saw. This night is called "Kristallnacht", or "The Night of Broken Glass", due to all the broken glass from the windows of Jewish buildings. Over the course if two days, over 250 Jewish synagogues were burned, over 7,000 Jewish businesses were destroyed, and dozens of innocent Jews were

Catholic views on animal abuse is varied greatly. The ‘traditional’ view is that humans are made in a different image than animals. It proclaims that humans have been given ‘dominion’ over nature, meaning humans can use animals in accordance to their own needs (gen 1:28). However, many Catholics disagree and believe that God gave human ‘stewardship’ over the animals, which means we are put on this Earth to look after and care for God’s creation (Luke 12:6). There are a number of Catholic authorities that discourage animal abuse;

Kristallnacht took place on the night of November 9, 1938. This disastrous event was also called the "Night of Broken Glass," for the shattered glass from the store windows that littered the streets. 'Kristall' refers to the lead crystal glass used in shop windows and display cabinets. This event was unplanned and had many consequences. Research states, “Over 250 synagogues were burned, over 7,000 Jewish businesses were trashed and looted, dozens of Jewish people were killed, and Jewish cemeteries, hospitals, schools, and homes were looted” (United States Holocaust Memorial Museum 1). Kristallnacht presented itself as a "spontaneous public outburst".

Kristallnacht was a night of destructive terror that changed the lives of the Jewish population in Germany forever. Kristallnacht, also known as The Night of Broken Glass, was a demonstration against the Jews that was put into course on November 9/10, 1938. It was named “The Night of Broken Glass” due to its immense destruction of Jewish property that led to an excessive amount of glass on the streets. Kristallnacht was a life-changing event that affected all aspects of Jewish lives. One of the aspects of Jewish lives that was affected by Kristallnacht was their physical well-being.

When discussing the issues faced from an ethical standpoint of animal rights it is important to consider the benefits animals bring to people and then question what rights animals are entitled to due to this (Fisher). Taking that into account, one must ask if giving them rights could possibly overstep on human rights and would animals even be able to enjoy rights (Fisher). It is often debated that the benefits and knowledge through experimentation of animals have led to life-saving advancements in the field of science and medicine (Fisher). The other side of the debate argues that even if these past benefits are justified, these type of experiments are no longer necessary and it is deemed unacceptable that wrongful treatment of animals is done for this purpose (Fisher). When it comes to the question of

In the article, In Defense of the Animals, the author Meg Greenfield discusses why animal rights activists’ fight for the protection of animals. Society has become numb to the brutality, pain and suffering caused to animals in pointless acts. Brutality such as clubbing baby seals to death for their skins, raising animals for food in dismal conditions and conducting scientific studies on animals for the cosmetic industries profit are unnecessary. Even when scientific experiments on animals are to find medical cures for the human race, they are practiced in uncaring methods usually ending in animals being euthanized. Animal rights activists who speak for the protection of animals has gone to the extreme by trying to stop all cure related experiments

Kristallnacht, also known as the Night of Broken Glass, was a night of organized violent assault on the Jews on November 9, 1938. Although it appeared to be a spontaneous response to a Jewish teenager’s assassination of a German ambassador in Paris, this event was, in fact, a thoroughly organized attack on the Jews. As the name of the incident suggests, two-day long violent outbreak was detrimental. Not only were Sturmabteilung set loose to ransacking Jewish stores and homes, civilians also participated in the series of attacks against the Jews. Over 250 synagogues were targeted; they were destructed, burned, and vandalized. Moreover, over 7,000 businesses were shattered. Plundered Jewish-owned properties were often redistributed to German citizens. During this massive coordinated attack, approximately 100 Jews were killed, and approximately 30,000 Jews were sent to concentration camps, such as Dachau, Buchenwald, and Sachsenhausen. Although brutally treated, the prisoners were released if they could prove that they were able to emigrate. However, an estimate of 1,000 Jews ended up dying. After Kristallnacht, Jews clearly became social outcasts; they were aggressively dissimilated from the society, marginalized from economic interactions, and persecuted from political activities. Anti-Semitism rose

One of the most historic nights during the years leading up to World War ll was known as “Kristallnacht,” better known as the “Night of the Broken Glass.” It all began on the night of November 9th 1938, and went throughout the night leading to November 10th. Within those two days there was mass destruction of synagogues, vandalization of the homes of Jews and burning of Jewish schools and businesses. As a result Kristallnacht led to the death of nearly 100 Jews.

Animal cruelty is when someone hurts an animal or does not care for its well-being. For example, depriving animals by not giving them food and water or locking an animal in a kennel for days or weeks without showing them any love and affection. Animal abuse and cruelty is wrong. Animals aren’t given their rights that they are supposed to have in the first place. Using animals as "lab rats" is cruel and unfair. Most animal abuse or cruelty goes on with nothing being reported. The punishment for abusing an animal isn't as harsh as it should be. There are not enough laws preventing animal abuse. Animals being caged up is unfair to the animals themselves. The cruelness of caging an animal up for days, weeks, months, or even years at a time with no food, water or care is the cruelest thing any human being could possibly ever do. Cruelty and neglect are also two subjects that must deal with animal abuse. Most animal abuse goes unreported and nothing has been done to fix the problem. Owners locking their pet up and leaving them for extended periods of time without food, water, or care is humane. The most common form of animal abuse steams from an owner locking their pet up for an extended period. By completely neglecting them and not giving them any care or attention. More than half the cases involving animal cruelty had to do with pets.

Non-human animals are given rights only because of their interactions with human beings. Without involvement with humans, animals do not deserve rights. It is through this interaction with humans that animals are even given moral consideration. We do not give rights to a rock simply because it is a creation of Mother Nature, similarly non-human animals do not have rights unless it is in regards to humans. As pointed out by Jan Narveson "morality is a sort of agreement among rational, independent, self-interested persons who have something to gain from entering into such an agreement" (192). In order to have the ability to obtain rights one must be consciously able to enter into an agreement, non-human animals are