Pericles As Strategist Essay

What qualities of Athenian life does Pericles mention? How do these contrast with those that Archidamus points out for Sparta? The qualities of the Athenian life that Pericles mentions are that they are far from practicing a jealous surveillance over each other because they do not feel like they should be angry with there neighbors for doing what they like, but all there private relations does not make them lawless as citizens. He also say’s that they provide plenty of means for there mind to refresh itself from the business, that they celebrate games and sacrifices all the year round. On the other hand Sparta is war-like, because they have self control and they honor bravery. They are also educated with the laws and with a self-control to

Pericles, the Athenian leader, avoided land battles and concentrated on control of the sea. After Pericles' death, the Athenians signed a fifty year truce called the Peace of Nicias in 421. This provided that each side restore captured places and prisoners and remain at peace with each other. This was soon supplemented by an actual Athenian-Spartan alliance, which concluded for fifty years. The intention was chiefly to give each power a chance to put its own alliance in order while secure from an attack by the other. The war had been marked by numerous acts of brutality on both sides; prisoners had been slaughtered or enslaved, and agreements broken in a way that were shameful. (Winks)

Pericles would have been willing to negotiate had not the slow-moving but deliberate Spartans backed him into a corner with their ultimatum. The outbreak of the war occurred when the Spartans issued ultimatums to Athens, which the men of the Athenian

In his ambitions to conquer Sicily and then move on to Italy and the Peloponnesus, he also shows this thirst.12 The Athenians recognized Alcibiades's brilliance and ruthlessness so they elected Nicias as a general to "[temper] his rashness."13 Alcibiades resorted to violence to gain glory, Pericles, on the other hand, attempted to prolong peace and settle matters with diplomacy. He once tried to persuade the cities to send delegates to meet in Athens to discuss restorations of temples destroyed during the war with Persia, but nothing came of his plan because of Spartan opposition.14 He even went so far as to bribe the chief magistrates of Sparta to buy time to prepare for war, which he knew was inevitable.15

Action from necessity is a constantly recurring theme in Thucydides’ The Landmark Thucydides: A Comprehensive Guide to the Peloponnesian War. A sentiment used to explain the growth of the Athenian Empire which some Athenians espoused to an assembly at Sparta best quantifies necessity, “. . . we were necessarily compelled at first to advance the hegemony to where it is—especially by fear, and then by honor, and later by benefit.” (Selected Passages 1.75.3). This claim, referred to as the Athenian Thesis, is used to advance the two following implications: all states act with the motivations of fear, honor and interest and no one can condemn a state for doing so. The Athenian Thesis influences the way many of the Athenian elite structure their patterns of reasoning in both noticeable and subtle ways.

The battle between Sparta's well-built army and Athens's exemplary navy was like a battle between a bear and a shark. If the bear goes into the water, the shark wins. However, if the shark enters land, the bear will kill it. The Athenian general and military genius Pericles knew this. Therefore, he devised a strategy that was based on the strength of his navy and the Spartan inability to battle him on sea; he devised a strategy of attrition where they would sit at home, and outlast the enemy (Kagan 52). In his mind, if Athens disregarded the Spartan land attacks, and instead survived off sea trade from their allies, the enemy would be unable to cause much damage. He wanted to drain them out psychologically, to get them to surrender from attacking the Athenian Empire (Kagan 52). One of the most important steps in doing this was to connect Athens to its navy city and their port. They did this by building walls that connected them, later known as the Long Walls (Kagan 9). Back then, walls were almost impregnable to attacks, and were one of the best defenses in the ancient world. Therefore, the addition of the Long Walls made both Athens and the port extremely hard to crack; they were ready for any Spartan land attack that would come their way. When the war finally started and the Spartans did come, they found that their attacks were not going to work. Their strategy of totally crushing the Athenian Empire and fighting a battle of annihilation was countered by the

A study of the strategies and projections of King Archidamus of Sparta as compared to those of Pericles of Athens reveal Archidamus' understanding of the "superiority of land power as a basis for success at sea" in the ancient Mediterranean - as well as Pericles' naiveté as to this tenet.

Pericles (C. 495-429 BC) was a very influential politician and general in Athens. He is said to have brought about a very important time in Athenian history known as ‘The Golden Age of Athens’ where he brought about or placed focus on certain things like art, which gave Athens the reputation as the cultural and educational centre of Ancient Greece, architecture, where he created a project to beautify the city and provide work for Athenians with most of its products like the Parthenon still surviving and giving us an idea of the glory of Athens. He also made valuable contributions to drama, the bringing about of democracy and the establishment of the Greek empire.

A reading of Thucydides’, Pericles’ Funeral Oration and The Melian Dialogue uncovers both contrasting and comparable viewpoints on Athenian politics, power, aims of war, and empire. Thucydides presents two differing characteristics of Athens, one as the civilizer in Pericles’ funeral oration and the other as an tyrant in the Melian dialogue. In the funeral oration delivered by Pericles during the first year of the war, the Athenian leader emphasizes the idealized personal image of the Athenians in regard to their constitution and good character. Pericles goes on to praise the Athenian democratic institution of Athens that contributes to their cities greatness; in Pericles’s own words, “The Athenian administration favors the many instead of few… they afford equal justice to all of their differences” (112, 2.37). This quote emphasizes the good character of the Athens’ to coax and encourage the Athenians to preserve and better their great empire into the future. On the other hand, in the Melian dialogue, this notion of justice and equality is irrelevant; one, because Athens compared to Melos, is the stronger of the two and thus, is more powerful. Further, Athens, will continue to acquire absolute power and build its empire by conquering Melos and whomever else stands in its way. Through Pericles’ funeral oration and the Melian dialogue, the following conclusions/themes will demonstrate both the changing and somewhat stable nature of Athenian policy with regards to empire,

In the Aftermath of the Peloponnesian war between Athens and Sparta, Pericles, Athens’ general and statesmen, delivered a powerfully comforting eulogy to the polis of Athens, assuring the people that their city state is in good hands, and easing the pain of all the families and relatives of the deceased. He uses several rhetorical devices throughout his speech to gain a positive emotional appeal by his audience and makes assertions in the attempt to enhance and transform the perception of him by the audience.

In 431 B.C., even before the Peloponnesian War, Athens’ strength compared to other Greek polises was evident. Athens had islands, a powerful, a well-trained navy, and one, if not the best, general at the time: Pericles. Pericles says in his speech that, “war is inevitable,” but in fact the war was preventable (72). Even with all of the military strengths and assets that Athenians had afforded to them, they chose to be merciful to the Peloponnesians who were in no shape to go to war. They did not have the experience, money, manpower, or means to participate in a lengthy war and Pericles makes the citizens aware of this (70). Pericles is both modest and humble for choosing to point out these facts which in turn helps the Athenians see the potential

Pericles shaped his campaigning around pleasing the masses. Thucydides’ political strategy was to get all of his supporters to sit together in the assembly. Unfortunately for him, there were not many to support him against Pericles. Strategically, Pericles gave nearly all of the political power to the people. This was the reason he was known as the ‘first citizen of democratic Athens by the historian Thucydides.

Pericles was great as a leader, and he used all his skills as a logical man in order to occupy Athenians who weren’t involved in the army and who were unskilled. Because he did not want them to just get benefited from national income for doing nothing, he proposed to them different plans for public works and buildings where all kinds of industries could be involved. Since he didn’t have money of his own he was spending public money for building, and that is what he was accused of by Thucydides and other members of his party. Using the knowledge of psychology of people, Pericles knew how to persuade people in the Assembly. He didn’t have his own money, but still made the Athenians believe as though he did; and his reply to the accusation was as follows:

When Sparta gave its ultimatum to Athens, Pericles was more than happy to oblige and go to war. He embodies Athenian arrogance and overzealousness. Pericles speaks to the Athenian assembly convincing them to go to war because according to him, they cannot lose. Pericles explains how Sparta doesn’t have the same financial advantages that Athens does and how Athens has a far superior navy. According to Pericles, the best strategy is to use that to Athens’ advantage, leaving Attica exposed by only attacking and defending the sea were they have an advantage. Pericles finishes of by saying that Athens possesses all of Sparta’s strengths and none of its weaknesses, and Athens must fight so that future generations will have an Athens that is as good as ever.

First and foremost, Pericles was perhaps the best type of person to lead an empire like Athens because of his ability to sway the people with his speaking. Near the beginning of a speech by the Corinthians, wherein Corinth is attempting to persuade the Lacedaemonians to declare war on Athens, the orators describe the empire as “bold beyond their power, [who] take thoughtless risks… and never hesitate” (19). According to them, the Athenians were an impulsive