Pericles' Funeral Oration

What qualities of Athenian life does Pericles mention? How do these contrast with those that Archidamus points out for Sparta? The qualities of the Athenian life that Pericles mentions are that they are far from practicing a jealous surveillance over each other because they do not feel like they should be angry with there neighbors for doing what they like, but all there private relations does not make them lawless as citizens. He also say’s that they provide plenty of means for there mind to refresh itself from the business, that they celebrate games and sacrifices all the year round. On the other hand Sparta is war-like, because they have self control and they honor bravery. They are also educated with the laws and with a self-control to

Pericles's speech first gave praise to the ancestors, for which they are the people who built the city from the ground up and fought for democracy. He speaks of the ancestors with great honor and valor and that it was them who gave birth to Athens. He perceives Athens as a city with virtue, modesty, and modernization. It is a city who doesn't isolate itself from other governing states. Pericles announce that they aren't afraid to show their culture to the world and any foreigners may come and learn or observe from them. He suggests Athens is a country that welcomes foreigners and they

In his funeral oration, Pericles praises Athens and the city's focus on balance between personal care and care for the state. He compared it to Sparta, where personal comfort was overlooked to benefit the state and said that the personal comfort allowed to Athenians is what makes the war worth fighting.16 By praising Athens, he showed his love and loyalty to his city. Alcibiades had no such loyalty. When he fled to Sparta he was asked if he did not trust his country, his answer was with everything other than his life.17 When in Sparta he gave military advice that caused more "ruin and destruction to his city" than anything else.18 After

First, Greek and American democracy has almost the same amount of nationalism and patriotism saw in the people. For instance, the Athenian individuals respected their energy and presence exceptionally. "Pericles says in regard to his policy: Remember that the motivation behind why Athens has the best name in all the world is on the grounds that she has never offered into affliction. However, has spent more life and work in fighting than some other states. Like this

Pericles Funeral Orientation was recorded by Thucydides during the Peloponnesian War. The primary purpose of the speech revolved around honoring those who had died in battle. The second purpose of the speech was to present Athens as an environment of courage and security. Also, the speech fixated on the importance and uniqueness of the Athenian government its self (democracy) which created arrogance that eventually destroyed their city-state. Pericles main point was “these men, who could not bear the thought of losing her, nobly fought and nobly died——these men were worthy of their city——their memory abides and grows” (Thucydides 3). Overall, the funeral orientation was used to honor, give confidence, and create courage and community in

The phrase “a new birth of freedom” is a metaphor contrasting the old. The words “new birth” indicated that Lincoln was no longer defending an old Union, instead he was proclaiming a new Union. In a clearer view, the old Union attempted to contain slavery, so instead of following the containment of slavery, the new Union would truly justify independence. Correspondingly, Pericles’ “Funeral Oration” also includes a form alliteration and repetition, as well as two metaphors. Pericles says “public life falls to reputation for capacity class considerations…” this line contains a repetition of the letter c. Because the letter c is repeated, it forms a piece of a repetition. In the last line of the sixth paragraph Pericles voices “Such is the city for whose sake these men nobly fought and died; they could not bear the thought that she might be taken from them; and every one of us who survive should gladly toil on her behalf.” In this line Pericles has formed a metaphor. Without using like or as, by using the word “her” he compares the city to a woman that the soldiers fought and died for and couldn’t bear to lose. In the last line of the fourth paragraph, Pericles also uses a metaphor. “Because of the greatness of our city the fruits of the whole earth flow in upon us; so that we enjoy the goods of other countries as freely as our own.” In this line, Pericles compares

A reading of Thucydides’, Pericles’ Funeral Oration and The Melian Dialogue uncovers both contrasting and comparable viewpoints on Athenian politics, power, aims of war, and empire. Thucydides presents two differing characteristics of Athens, one as the civilizer in Pericles’ funeral oration and the other as an tyrant in the Melian dialogue. In the funeral oration delivered by Pericles during the first year of the war, the Athenian leader emphasizes the idealized personal image of the Athenians in regard to their constitution and good character. Pericles goes on to praise the Athenian democratic institution of Athens that contributes to their cities greatness; in Pericles’s own words, “The Athenian administration favors the many instead of few… they afford equal justice to all of their differences” (112, 2.37). This quote emphasizes the good character of the Athens’ to coax and encourage the Athenians to preserve and better their great empire into the future. On the other hand, in the Melian dialogue, this notion of justice and equality is irrelevant; one, because Athens compared to Melos, is the stronger of the two and thus, is more powerful. Further, Athens, will continue to acquire absolute power and build its empire by conquering Melos and whomever else stands in its way. Through Pericles’ funeral oration and the Melian dialogue, the following conclusions/themes will demonstrate both the changing and somewhat stable nature of Athenian policy with regards to empire,

In the Aftermath of the Peloponnesian war between Athens and Sparta, Pericles, Athens’ general and statesmen, delivered a powerfully comforting eulogy to the polis of Athens, assuring the people that their city state is in good hands, and easing the pain of all the families and relatives of the deceased. He uses several rhetorical devices throughout his speech to gain a positive emotional appeal by his audience and makes assertions in the attempt to enhance and transform the perception of him by the audience.

Pericles’ profound rhetorical skills were displayed within his Funeral Oration honoring Athenian soldiers who demonstrated extraordinary valor. Although the subject of his speech was in honor of the fallen soldiers who died gloriously defending Athens, he primarily praised Athens and everything it stood for. Within his speech, Pericles focuses on acting for the greater good of the city, which included sacrificing oneself much like the modeled sacrifice the dead had displayed through their valor. Through praising Athens and the fallen soldiers Pericles idealized the dead, showing their modeled behavior as honorable and glorious, which further appealed the sacrifice of dying for Athens. Pericles idealized motives continuously praised Athens: the dead, ancestors, and the city. Theses motives were intended to explain why Athenians should love their city and willingly sacrifice to ensure continued happiness and freedom.

The Funeral Oration was given by Pericles in response to some of the first deaths of Athenian soldiers in the Peloponnesian War that broke out in 431 BCE. He was very intricate in how he used this event to not only commemorate the fallen Athenian troops, but to vindicate the Athenian Democracy and constitution and the values that were encompasses within the governments success. “What I want to do is, in the first place, to discuss the spirit which we faced our trials and also our

Athens is a major Greek city-state in European history. It was a great center of cultural and intellectual development, and thus home to philosophers. Socrates and Pericles, two of these philosophers, had polarizing opinions about the city-state and its citizens. While Pericles chooses to praise the Athenian citizen, Socrates criticizes Athens’ people. Pericles gave his opinion at a funeral during the first battles of the Peloponnesian War, while Socrates gave his during the trial that ultimately led to his death. The Athenian city-state has become a model for today’s systems of government and a hearth for western philosophy, so Pericles’ opinion seems to be the one that is more accurate.

Pericles’s funeral oration was given to honor the soldiers lost in war by commemorating the military accomplishments of the Athens government and to distinguish the roles of men and women in Athens society. Pericles’s speech was given in 430 B.C.E at the end of the first year of war. He then died a year late in 429 B.C.E. Pericles’ Funeral Oration is included in Thucydides’ writing titled History of the Peloponnesian War.

When dealing with the extent to which Socrates is a good example for following the ideals of democratic citizenship, a good source to use as a point of comparison to his life is the principles laid out about that citizenship by Pericles in his Funeral Oration. In the Oration, Pericles brought forth certain ideas about Athenian democracy and how its citizens should live their lives in accordance with it. He held these views to be paramount and used them in association with the principles of Athenian Law to prove a persuasive point that Athenian democracy had to be one with the people to survive. Above all other ideals he held first the thought that politics was the highest

Pericles was known for being a powerful speaker and in the end, the Athenians took his advice and war soon followed. A year after war broke out, Pericles was once again invited to speak, this time at the customary public funeral for those who had fallen in combat. What follows is arguably the best eulogy in history. For the families of the fallen soldiers he states that they did not truly die, for “famous men have the whole earth as their memorial…not in any visible form but in people’s hearts, [where] their memory abides and grows.” Of Athens he says, “Future ages will wonder at us, as the present age wonders at us now.” Pericles is able to remain optimistic of Athens’ victory and

Pericles in 430 / 431 BCE recited his Funeral Oration which would be echoed throughout time at the annual public funeral for Athenian war casualties. This speech which is considered by many to be one of the most beautiful works of oratory in history was recorded and preserved by Thucydides. Athens during Pericles’ speech was at a cusp, or a point of inflection in Athenian history / society. The first Peloponnesian War ended just fifteen years prior and the second great conflict in the bipolar system consisting of Athens and Sparta would commence in 431 BCE. Sixteen years later in 415 BCE the Athenian Assembly was debating on the issue of assisting the Segestaeans in their war against Selinus when the rhetorical battle between Nicias and Alcibiades broke out.