Perpetua and Felicity: Weighing the Cost of Choosing Between Family or Faith

Paul preaches sermon of remembrance that ends in Jesus at King in the line of David

Matthew 1:44 says, “But I say to you, Love your enemies and pray for those who persecute you.” (Matthew 1:44). This verse means that God wants us to love and pray for our enemies, not to hate them. This verse is also true in a lot of different books like The Bronze Bow. In the novel The Bronze Bow, by Elizabeth George Speare, the theme “Love can overcome Hate” is shown by Samson, Jesus, and Simon to Daniel.

Lastly Jesus teaches us about chapter 5 verses 43-48, which explains that you should love your neighbor, and love your enemies. Pray for the people that mistreat you, by doing that you will be acting as a child of God. If you love only that loves you, what 's really the point? How does that make you different from anybody else? Jesus explains you are to be perfect like God is perfect.

‘Thou shalt love the Lord thy God with all thy heart, with all thy soul, with all thy mind, and with all thy strength. The second is like unto it. Thou shalt love thy neighbor as thyself. On these two precepts hang all the law and the prophets’ (Mathew 22.37, 38, 39, 40). ‘By this all men know that they are my disciples, if ye have love one to another’ (John 13.35) …’He who loveth God loveth his brother also’ (1 John 4.21) …’If any man say, I love God, and hateth his brother, he is a liar’ (1 John 4.20) …The first thing that takes our attention is the saying of Jesus, ‘Thou shalt love,’ etc. (501-2)

In The Sermon on the Mount and Romans twelve, Jesus and Paul teach that we must love our enemies. As a kid I just brushed off the idea as a normal thing. I realize now what a crazy idea Paul and Jesus are teaching. No one goes out and turns the other cheek or feeds someone they hate; unless they are trying to be like Jesus or are following another religion that teaches these ideas. I personally struggle with turning the other cheek immensely. I retaliate verbally and i’m usually not very nice. I don’t love my enemies and don’t see how Paul and Jesus were able to love their enemies. I understand how Jesus did it but Paul is not God in the flesh. I know he saw a light on the way to Damascus and heard a voice from heaven but being able to love

The following installment of The Charismatic Theology of St. Luke focuses on Holy Spirit in the Gospel of Luke and the Charismatic nature of Christ. In this chapter Stronstad examines how Luke observes the Spirit in the infancy narrative, inauguration narrative and various texts dispersed throughout his Gospel. A central motif within this section is Jesus fulfillment of Old testament prophetic trajectories. Next, Stronstad addresses the charismatic community and “The Holy Spirit at Pentecost”. He asserts: “The Pentecost narrative is the story of the transfer of the charismatic Spirit from Jesus to the disciples. [...] By this transfer of the Spirit, the disciples become the heirs and successors to the earthly charismatic ministry of Jesus” (Stronstad, 55). Additionally, he stresses the complexity of the gift of the Spirit. The event that transpired at Pentecost can be described as but not limited to a baptizing, clothing, outpouring, filling, and empowering of the Spirit.

Over the course of time, there have been many debates dealing with religion and various laws. A concern that has arisen from these debates was the denial of health care for these religious families, and how it would impacts the children. There are many various opinions on this topic ranging from a strong belief in the healing powers of God to a strong stance that the refusal of health care results in child abuse. These self healing parents believe that medicine is not need to heal themselves or children. Instead, they believe that God is all they need to be healthy. However, should the religious belief of these parents give them the right to refuse health care for their family? While these parents should be allowed to express their

I John 4:7-11, “Beloved, let us love one another, for love is of God, and everyone that loveth is born of God and knoweth God. He that loveth not, knoweth not God, for God is love.” The bible tells us that a man cannot serve two masters, for either he will love the one and hate the other. If this is true, you cannot follow God and hate another. If so, you to are a sinner.

In the first four verses, Luke gives a short but valuable outline about the nature of the gospel. He says he want to declare those things that are most assuredly believed

If the holy books talk about loving others, then why are people hating each other so much? What has really changed about religion these days that is different from back in the years?” We can ask ourselves millions of questions and we can find answers. The author could have done better than putting religion in it, she could have talked about women in general (which she did on the last paragraph) not caring about what religion they are from should support each other and stand up for one objective. The author talking proudly about her new found religion may not go well with other females who are from a different religion, it sounds like she is despising or looking down at

In this teaching, Jesus was saying that we treat one another with love and compassion as he have loved us as much as laying his life for our sake, in order for us to join him in the kingdom of God. He said that we should speak well even to those who curse and despitefully use us and abuse us because, our reward for such time is in heaven and it is God who will revenge about these things for us. He said that we should love our enemy also not only our friends because God loves us the same way and God does not discriminate from anyone, despite their falls.

The theme of this text seems to be centered on the cost of following Christ. God wants everybody; but with regards to discipleship, He wants only those willing and able. Jesus knows the hearts of those following Him and it is not the number of people He is concerned with, but the volume of their hearts. ?The audience has shifted from the Pharisees and dinner guests of 14:1-24 to the large crowds of people who were traveling with Jesus. Apparently Jesus has resumed his journey toward Jerusalem (9:51) and now will address the crowds? (Evans 228). He is on His final walk, a journey that will lead Him to a cross. This crowd is not ready. It is one thing to be part of a group,

The Gospel according to Luke exhibits several differences from the other Synoptic Gospels. Unlike Matthew and Mark who record Jesus saying: "My God, My God, why have you forsaken me?" Luke states "Father, into your hands, I commend my Spirit."

The gospel according to Matthew is full of the Lord’s messages of love, how you should love people, and the types of people you should love if you follow the messages and teachings of Jesus. This gospel also provides an outline of the way people who seek to be a part of the Catholic faith should live their lives. Focusing specifically on love and how you should treat other people, Jesus gives precise directions on how we should approach and deal with others, especially those who wrong us. One of the instructions Jesus provides for us through Matthew is, “But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven;” (Matthew 5:44-45). The word of Jesus is very clear here, that we should love all those around us, our neighbors and even those who wish the worst on us. His message becomes even more clear when

(P162 Macculcah): In third century, Perpetua (martyr) embraced Christianity. She knew the result of it, will be death. Her father did his best not to declare herself as Christian for the sake of his grey hair, for her son, brother and family. She asked her father, do you see the vase, or whatever you want to call it, can you call it by another name than what it is? He said, No, you can’t. So, I cannot call myself anything other what I am - a Christian. She disobeyed her father. Her concern for her brother for whom she prayed in vision, her attachment for her son and family was remarkable. She had a hard choice to be a martyr or a good mother. For the sake of her faith she sacrificed her family life and later became a