Persephone Abduction Analysis

The Homeric Hymn to Demeter tells the story of Demeter, the goddess of fertility of grain. Demeter has a daughter with Zeus by the name of Persephone. The hymn explains the strong bond between Demeter and Persephone and how distraught Demeter is when her daughter is abducted. This traumatic event causes Demeter to live among mortal men disguised as an old woman and withdraw the fertility of the earth. In this paper, I will examine how the Homeric Hymn to Demeter operates as a charter myth, or narrative that explains modern practices, and how successful the hymn is in conveying the modern practice.

The Goddess Persephone was a very beautiful and well worshiped goddess, she was loved by all, do to how she was very kind and caring as well as being able to bring warmth to the earth also known as spring. Persephone is the daughter of Zeus the king of all gots and the daughter of Demeter the goddess of the harvest. Indeed she was very beautiful, or at least enough to catch the eye of the ruler of the underworld. He then fell instantly in love with her and knew he had to have her. So he devised a plan to take her as his own. One day Persephone was picking flowers for her mother Demeter when she noticed a beautiful scent and decide to follow it. After wandering off from the field she looked up at birds fluttering and suddenly the sky began to

Ancient expectations for women include always putting the responsibilities of being a mother above all else, as shown in Euripides’ Medea and Aeschylus’ Agamemnon, as well as Euripides’ Iphigenia at Aulis. Both Clytemnestra and Medea exhibit motherly love and tend to those responsibilities, but commit atrocious, unladylike acts, which jeopardize the sympathy felt for them by an audience. The respective playwrights of each story use their character’s motivations and how they align with their roles as mothers first and women second to ultimately characterize each in either a negative or positive light. The motherly motivation that Clytemnestra and Medea exhibit excuses their vengeful and deceitful actions, however Medea’s final action,

“Go in peace” she replied, “and be happy in your daughter; I have lost mine.” (Bulfinch’s Mythology, pg 54, para 1). The farmer and his daughter sat with Demeter and cried with her. They invited her to stay for the night and introduced her to the sick son of the farmer. Demeter healed the boy and tried to make him immortal, but was stopped by the farmer’s wife. Demeter left the farm still searching for Persephone. Demeter came across a river nymph that knew what happened to Persephone. She dared not to tell, because she fears Hades. The nymph did give Demeter the girdle that Persephone dropped. Demeter sure her daughter was dead blamed the earth. Blaming the earth Demeter stopped fertilizing the land. The cattle died, the crops weren’t growing, there was too much sun and rain. Seeing this the nymph told the goddess what she saw. The goddess Demeter heard this and rode her chariot to meet Zeus. Zeus agreed to help,

Innocence, desire, and obsession are all facets in the story of Persephone and Hades. The arranged abduction broke a divine mother’s heart enough to affect the course of life on Earth forever. Persephone, or commonly called Kore meaning “the maiden,” was sought after by Hades, ruler of the underworld (Persephone 1). Hades enlisted Zeus’s help to abduct his daughter with Demeter, Persephone. Those events would become known as The Abduction of Persephone. This myth would become one of the most iconic and widely known in Greek history because it would explain one of earth’s most important cycles, reinforce the idea that the gods and goddesses have control of the earth, and fostered an agrarian cult’s religious rites.

One of the basic themes of the book is that the thought and the art of classical Athens is full of meaning for people of later generations. It is the full of meaning for nations, cultures and societies beset by broad-scale and profound social and political change and the accompanying confusion and fear produced in the minds and souls of human beings.

In Ovid Metamorphoses, the Roman literature described the ruthless act of Pluto of rape, to seize and carry away Proserpine without the consent of Ceres and in parallel in the Homeric Hymns of Demeter; Persephone was seized and carried away by Hades without the consent of Demeter. The invariant theme that was identified in both the Greek and Roman literature was the loss of innocence of Persephone/Proserpine. Despite the various differences the story was presented, it reinforced the innocence that was stolen from the god of the underworld, Hades or also known as Pluto. Throughout this paper, it will discuss the similar characteristics of the two myths such as the motive that led and encouraged the god of the underworld to kidnap

Undeniably, the ancient Greek society places a heavy emphasis on values and traditions. The two texts of the “Clouds” by Aristophanes and “History of the Peloponnesian war” by Thucydides, although contextually divergent, are actually conceptually convergent. Both texts are built around the central theme of the collapse of conventional values. While the breakdown of traditional values in the “History of the Peloponnesian war” is presented in a more metaphorical and symbolical manner, the downfall of conventional values in the “Clouds” is on a more direct basis. Although both texts essentially convey across the same solemn message that the relinquishment of

The Homeric Hymn to Demeter addresses the fate of Persephone is in the hands of others and is removed from freedom of choice as she is portrayed as a minor. In effect, it is symbolic of the power family holds as the actions of her mother, her father Zeus and her husband Hades determine her path. The text accustoms nickname Persephone throughout the passage as the ‘Core’, the ‘Girl’, or ‘Virgin’. These nicknames assume her role as an underage girl not responsible for her life decisions. The Hymn begins with highlighting the role of the patriarch in a family Zeus as both the head of the family and the other gods who must defer to him as he arranges Hades to take Persephone against her will. As Demeter struggles with the mourn and loss of her child she begins to abandon her reproduction responsibilities and Persephone is ordered to go to the side of your dark robed mother. However, Hades persuades Persephone to eat pomegranate seeds, representing the loss of her innocence as it spiritually bounds her to Hades. Zeus accustomed to be acknowledges as the father of justice and good government rectifies the issue with the arrangement that Persephone remains with Hades however returns to her mother and the Gods for 2 thirds of the year. The Fate of Persephone portrays the common marriage cycle that pertained in Ancient Greece whereby it held the connotation of death for the maiden and submission and adaptation into their Fathers orders.

(AGG)The greek goddess Demeter had a daughter, Persephone, who was kidnapped by Hades, she was brought to the underworld, “Persephone was kidnapped by Hades and brought down to the underworld. Demeter searched desperately everywhere for the maiden but could not find her”(Cartwright), Demeter’s loss of her daughter gave her a goal, but she was impacted and she became sad because she did not have her daughter by her side every day.

Tragedy can either be the darkest part of life for one person or it can be a learning opportunity for the other person. Of all the tragedies written in the literate, “Oedipus the King” written by ‘Sophocles’ is one of the oldest and the most prominent tragedy written till date. It is the story of the king, who is brutally left to die by his own parents, luckily survived, unknowingly killed his own father and married his mother. Although this story was written 2000 years ago, but it still has a great significance in the modern world. Of the most powerful tragedies of the time, “Oedipus the king” discloses such values and situations as parental aggression, child abandonment, self-confidence, ability to handle trauma, and parent-child intimate relationship that people are struggling with in today’s world. Sophocles reveals these behaviours and incidents through the actions of Oedipus.

In Sarah B. Pomeroy's influential monograph, Goddesses, Whores, Wives, and Slaves: Women in Classical Antiquity (1976), it is pointed out that in the past, when scholars have considered the quality of life for women in classical Athens, they have often subjectively selected the type of evidence to use for their argument. She argues that `optimists,' who are of the opinion that women enjoyed a comparatively liberated lifestyle, focus upon the prominent role that women play within art and drama. `Pessismists,' on the other hand, base their ideas upon Athenian laws and the writings of orators and moralists (Pomeroy: 1976; Just: 1989). The evidence that we have available regarding women `relate to different levels of reality' (Humphreys: 1983; Just: 1989), therefore the sources pertain to different aspects of women's lives and need to be pieced together to provide a clear picture.

(AGG)The greek goddess Demeter had a daughter,Persephone, who was kidnapped by Hades,she was brought to the underworld, “Persephone was kidnapped by Hades and brought down to the underworld. Demeter searched desperately everywhere for the maiden but could not find her”,Demeter’s loss of her daughter gave her a goal but she was impacted and she became sad because she did not have her daughter by her side everyday.

After Demeter’s failed attempt to immortalize the son of King Kleos, she recedes to her temple in Eleusis and her wrath pushes her to prevent the growth of any plant or crops. Her action of halting the growth of vegetation not only illustrates her anger for her failure of turning Demophoon into an immortal, but most importantly, to express her never-ending fury in regards to the abduction of Persephone. This act is not only detrimental to mortals, but also to the gods which enables her to gain some leverage or power over them. “And now she would have destroyed the whole race of mortal men / with painful famine, and she would have deprived / the Olympians of the splendid honor of gifts and sacrifices” (H. Dem. 310-312) This evidence shows the semblance of power that Demeter has over both humans and gods. The power that she holds over them enables her to openly express her fury and to compel them to meet her demands of letting her reunite with Persephone. Zeus’s actions of sending other gods to persuade Demeter or to send her gifts to quell her fury do not work and it implies that her hold over them is working. Her leverage is successful as it urges Zeus to compromise with her by sending Hermes to the Underworld to persuade Hades to let Persephone meet her mother. Her leverage over the gods by threatening the growth of vegetation allows her

The tale of Oedipus and his prophecy has intrigued not only the citizens of Greece in the ancient times, but also people all over the world for several generations. Most notable about the play was its peculiar structure, causing the audience to think analytically about the outcomes of Oedipus’ actions and how it compares with Aristotle’s beliefs. Another way that the people have examined the drama is by looking at the paradoxes (such as the confrontation of Tiresias and Oedipus), symbols (such as the Sphinx), and morals that has affected their perceptions by the end of the play. Nonetheless, the most important aspect is how relevant the story is and how it has influenced modern ideas like that of Freud and other people of today.