Persepolis Ethos Pathos Logos

Both Brutus and Antony from the play “Julius Caesar” have compelling speeches at Caesar’s funeral that move the crowd emotionally. They were able to do this by using 3 things ethos, pathos, and logos. All three of these things have different meanings and confronts an individual’s emotions a certain way.

Aristotle’s disquisition the Art of Rhetoric suggests tools that can be utilized in the analysis of rhetoric. The renowned philosopher categorizes numerous literary devices into ethos, logos, and pathos. Suzanne Barakat’s Ted Talk “Islamophobia Killed my Brother. Let’s End the Hate” utilizes all three devices but has an emphasis on the final leg of the persuasion tripod, pathos. Suzanne Barakat make use of pathos to give a speech that creates change..

Given that western clothes and icons were outlawed in conservative Iran, Marjane’s dressing up in jeans, denim jacket, and Nike shoes is an attempt to express her modern outlooks, Satrapi conveys the importance throughout the text reinforcing the conflict between Eastern values and Western values. In this scene, Satrapi embraces both cultures. She wears modern with a Michael Jackson button and Nike, and says ‘of course, my headscarf’. This displays Satrapi’s multiple personal identities: following middle eastern customs while sharing western values. A portrait image of Marjane is illustrated to show that she is proud of who she is and her posture and body language of her standing tall like she wants to show off her personality. But this doesn’t last long when she meets two guardians of the revolution that arrest women who are improperly arrested. When Marjane is caught, expressionism is used when Marjane is bawling her eyes out. The eyes look ghost-like representing the whole idea swapping personalities so that she could fit the government's likings. Marjane is not being able to fully express herself by wearing the clothes she wanted, doing her hair how she wanted, or listening to the music she wanted. From a young age is prevented Marjane from finding her identity and making her feel trapped. The revolution brought back Islamic ideals and customs, which were welcomed initially but soon became overbearing and restrictive and eventually totalitarian.

Marjane’s friendships are few and far between, after the wake of the revolution. In the beginning of the novel, Marjane’s best friend is God and how she mainly identifies herself. This is significant to understanding the depth of Marjane’s thoughts as a child. She is very different from the rest of the kids. This is evident when Marjane’s says when she wants to be a prophet and her classmates say they want to be doctors, or teachers. Growing up in Iran makes it hard for Marjane to express herself and really identify herself. This affects her friendships with children her age. Marjane is very sympathetic for a child her age, and she deeply understands what her country and family has been suffering through. She sat in a bathtub for hours trying to understand how her grandfather felt. Other children her age were not doing things like this. She often talks to God as mentioned before and this is when Marjane can express herself. She cannot do that with other children so she leans on God and identifies with him. As Marjane grows she meets her uncle who be¬comes the light of her life and her new best friend. He tells her stories about his struggles and Marjane begins to identify herself in his stories. In this quote her Marjane is talking to other children her age, she says “ There are lots of heroes in my family, my grandpa was in prison, my uncle Anoosh too: For nine

Within writing, authors have to find a way to hook and interest the reader in many ways. Many authors use rhetorical appeals when writing. Rhetorical appeals are logos, pathos, ethos, and kairos. These appeals help one to appeal to character, logic, emotion, time and more. When writing, the author has to consider the writer, the reader, the medium, and the text for the work in which they would like to create. When considering all of these concepts, the author is able to create a good persuasive writing. The author Joan Didion uses many rhetorical appeals such as, pathos, logos and ethos. Didion's main purpose for writing this passage is to persuade people

In conclusion, the graphic novel Persepolis is a bildungsroman, which develops the character of Marjane Satrapi through the vehicle of courage in developing the conflict of individual vs. society. This relates to the readings of May,

Furthermore, facial expressions also enhance the understanding of the story by showing the character 's body language. Almost all of Marjane’s pictures show her frowning and sad face as a result of the new Islamic system that invades her life. Even though the pictures don’t have a lot of texts or details, they still serve what Marjane wants to deliver. In conclusion, all of these pictures and images are used for the purpose of delivering the message that everyone should have the right and the freedom to do what they think is convenient for them without any restrictions or rules against them. Marjane shows how she is proud of her mom for raising her voice, even though everyone is against her. Everyone should be treated the same no matter what religion they follow, or what gender they are.

Ultimately, Satrapi’s images of the indistinguishable characters accentuate the perception of a western reader to see the Veil as quite oppressive. In America, young teenagers live in a society where clothing and hair is meant to define and express themselves. It is normal for a 17 year old girl to curl her hair and go on a date with her boyfriend. However, in Iran, this is not the case, and as evident in Persepolis, woman are restricted to show her hair or publically show affection to any man who is not her husband. This restriction is something that not many people, especially in predominantly Christian societies are accustomed to. On page 74, Taji, Marjane's mother warns her daughter by explaining one of her experiences, "They insulted me. They said that women like me should be pushed up against a wall and fucked. And then thrown in the garbage. ...And that if I didn't want that to happen, I should wear the veil...” Indeed, Marjane had always been deprived of her individuality, not only as a woman, but as a person. Being a woman in Iran meant Marjane was never able to fully express herself, not only by not

Marjane is introduced as the main character of the graphic novel by the narrator, who also gives basic contextual information, such as the ages of characters and the dates the story took place. The first person narrator reveals: “This is me when I was 10 years old. This was in 1980” (Satrapi frame 1,3). In this way, Satrapi acts as a character in the story in which the sequence of events happens to at the time, and as an external narrator, describing the what took place as if she is looking back on what happened. The culmination of complex viewpoints leads to a blending of first and third person points of view that would otherwise not be possible, and contributes to the overall effectiveness of the text.

Marjane Satrapi’s early experiences have helped to form a unique perspective acknowledged throughout Persepolis. Throughout the novel, Satrapi uses graphic images to allow her readers to visualize various dramatic events that she (once) witnessed. Informal diction and simple graphics force her audience to perceive Persepolis from the same child-like perspective the author (once) had. More so, special attention is drawn to contrasting colors as a symbol of (internal) conflict. The clash between black and white graphics represents a much deeper meaning regarding Satrapi’s faith and understanding. Such a symbol of conflict enables the readers to empathize

Marji's role in life changes drastically throughout the novel. In the beginning, as a young child, Marji believes that she is a prophet. As the story progresses and they the revolution continues, Marji begins to feel dismay towards the revolution and towards God. Later in the novel, Marji’s mother also feels sadness. Her former revolutionary spirit is gone and replaced with fear. When Marji’s principal calls the house to complain that Marji disrespected of the teachers, her mother in the past would have been proud, but this time around she fears for her daughter and goes on to explain the things that happen to girls in Iranian prison. Her mother had given up optimism and established that war

Another historical event that we see is the rise and effects of the Islamic regime in Marjane’s life. This event is arguably the central issue that affects Marjane during her upbringing in Iran. Marjane shows how the regime begins to control schools, and how this affects her life by separating her from her friends (4, 3-4). We also see how the regime decides to close universities as they “educate future imperialists.” (73, 1-3) This demonstrates the negative effects that the regime has on society, as they prioritize Islamic values over education. The Islamic leaders portrayal shows them as upset and bored, and are given much different facial expressions than those that Marjane sees as intellectual (such as Uncle Anoosh (54/3) or Marjane’s grandfather (23/8)). This imagery communicates the backwards-thinking of these leaders, and as such, also effectively communicate Marjane’s opinion of the leaders without needing to discuss it with text. Additionally, we see both of Marjane’s views: Marjane not understanding the veiling and separation (3/5) as well as Marjane’s depression over the closing of the universities (73/7). The text here illustrates her opinions on the situations that she experiences, and the imagery allows us to see a visual representation of her basic thoughts and emotions, which are well communicated. A final example of the regime’s changes is the difference between the fundamentalist and modern women

A graphic novel consists of both a narrative and its accompanying illustrations, which are capable of providing insight through a collection of images. Marjane Satrapi’s autobiographical novel, Persepolis (2003), is a collection of her comic-strip memoirs, written and illustrated by Satrapi herself. Persepolis tells the story of Marjane’s growing up and coming of age in Iran’s capital, Tehran, during the Islamic Revolution. It is a story filled with noticeable moments, all of which are supported by the artwork Satrapi has decided to include. Further analysis of Satrapi’s artistic decisions reveals her choice to include symbols that often represent Marjane’s emotions. Objects such as mirrors and the use of body language in certain characters,

Throughout the novel, Satrapi plays with techniques of point of view. She relates the history of Iran and the persecution of its people not just from her perspective but also from the perspectives of her parents, her grandmother, and from others with firsthand knowledge of the political and social situation of Iran during this period. These points of view, however, are always interconnected to the author’s own point of view. Satrapi connects and interweaves the stories of those around her into her own process of self-actualization and growing up.

Utilizing nego-feminism, questioning subordination and preexisting understandings of culture, and the stark depictions of a graphic novel, Satrapi makes a compelling case in humanizing Iranian women like her. In this way, Satrapi reclaims the space of her identity and how it is represented and the ethics of doing so, and alters it in order to provide a more representative picture of her life in Iran. Satrapi tells her story with images of privileged characters whose politics, financial situation, and values well match those of liberal Westerners. Further, she demonstrates her autonomy, independent of the regime, in which she also is able to demonstrate her passion for spirituality and nationalism. She begins her story from a child’s perspective in order to alter preexisting perceptions about Iranian women overall proving her strong love for her family in a way that echoes American values.