Persepolis War

The colony of Roanoke is generally known as England’s first attempt to begin a civilized and stable colony in the unexplored parts of earth known as the New World. Sadly, the plan to colonize Roanoke Island didn’t go exactly as the British planned. The colonists had high hopes to find new things to take back to England to make profit off of and be the first to obtain life in the New World. Things started off well for the new colony, but the colonists began to have issues with the new people they had discovered on the island known as the Croatan and Secotan Indian’s. After multiple attempts of trying to succeed at living a sustainable life in the New World the colony of Roanoke failed to exist when John White returned to the colony in 1590 and found not a single soul on the island. No one to this day is quite sure what happened to the remaining colonist’s that were last seen on the island before John White left or any of the two Indian tribe’s that had once lived there.

The conflict in Persepolis is shown through the changes that are caused between families, women and children when fundamentalist Islamic state takes over Iran. The story progresses though the main character, Marjane’s point of view and experience.

The Iranian government forced its control on children by forcing segregating the schools and making girls wear the Iranian headscarf. Wearing the scarf represents the concealment of childhood in Iran for Marjane and her friends. Reformation in Iran comes with the protests, violence and eventually war which disguise the chance of childhood for the youth of the country. Marjane says, “we found ourselves veiled and separated from our friends” (4). Concealing these children from the childhood they deserved left them to deal with fear, anger, loss and death. Her story highlights the lack of stability children need to grow into responsible adults. Marjane’s story represents the thousands of children in Iran who are lacking the proper elements for child development because of the revolution.

In the novel Persepolis: The Story of a Childhood (Persepolis) by Marjane Satrapi, this work takes place in Iran during the Islamic revolution (from Marjane’s childhood to her early adult years). When reading Persepolis, the audience can make inferences on how different life is here compared to Iran during the war for example the clothing, schools, place of religion, career goals, and the way kids view their heroes. (Jaffe Culture). In the work Satrapi frequently adds in details in the beginning explaining the changes occurring once the Islamic revolution started and her thoughts on the changes for instance the veil. Satrapi mentions that she didn’t understand the reasoning for wearing the veil or why they had to wear it to school, she also mentions that many of her friends also disliked it (Persepolis P7). Another change that Satrapi addressed was when Bilingual schools had been shut down due to the belief that they were a Symbol of capitalism (Persepolis P8).

Persepolis: The Story of a Childhood by Marjane Satrapi is a graphic novel that provides insight into a young girl living in Iran during the hardship of war. Persepolis takes place during the childhood of Marjane Satrapi. It gives a background of the Islamic Revolution and the war in Iran. Satrapi attempts to guide herself in a corrupted world filled with propaganda. She tries to develop her own morality concerning religion, politics, and humanity. Satrapi was blessed enough to have high class status and parents who had an open mindset about the world around them. Thanks to her slightly alternative lifestyle, she is able to reconstruct gender norms that society has set by depicting the different ways women resist them. “Do Muslim Women Really Need Saving? Anthropological Reflections on Cultural Relativism and Its Others” by Lila Abu-Lughod is an essay detailing the misconceptions surrounding the veil. Through this essay we can see how colonial feminism, the form of feminism in which western women push for a western way of living on their third world counterparts, has shined a negative light on cultures all around the world - particularly Islamic women. The essay shows how women who don’t conform to American societal structures are labeled as women who urgently require saving. Through this essay one can develop a thorough understanding of the veil itself and the many representations it holds to different entities. Although in Persepolis: The Story of a Childhood Satrapi

Another historical event that we see is the rise and effects of the Islamic regime in Marjane’s life. This event is arguably the central issue that affects Marjane during her upbringing in Iran. Marjane shows how the regime begins to control schools, and how this affects her life by separating her from her friends (4, 3-4). We also see how the regime decides to close universities as they “educate future imperialists.” (73, 1-3) This demonstrates the negative effects that the regime has on society, as they prioritize Islamic values over education. The Islamic leaders portrayal shows them as upset and bored, and are given much different facial expressions than those that Marjane sees as intellectual (such as Uncle Anoosh (54/3) or Marjane’s grandfather (23/8)). This imagery communicates the backwards-thinking of these leaders, and as such, also effectively communicate Marjane’s opinion of the leaders without needing to discuss it with text. Additionally, we see both of Marjane’s views: Marjane not understanding the veiling and separation (3/5) as well as Marjane’s depression over the closing of the universities (73/7). The text here illustrates her opinions on the situations that she experiences, and the imagery allows us to see a visual representation of her basic thoughts and emotions, which are well communicated. A final example of the regime’s changes is the difference between the fundamentalist and modern women

In the novel they discuss many events that occurred during the revolution. The government shut down the U.S. embassy and the universities, all women were forced to wear the veil and Iraqi fighter jets bombed Tehran.iii When her parents travel to Turkey they break the law by smuggling posters in her father’s jacket. If the government knew what her family did, her parents would have been arrested. Marji's family also drinks and throws parties, which is illegal and continues with their dangerous conduct because they enjoy it. Just because the Shah has made it illegal does not stop her parent’s actions. Eventually, Marji’s mother’s pessimism won out over her father’s optimism. The Iraqis had missiles and the Tehran became the target.

Through the eyes of Marjane, a precocious and open nine-year-old girl, is the hope of her people broken by fundamentalists that take power from the people, imposing the veil on women and imprisoning thousands. Clever and fearless, she deceives the "social guardians" and discovers punk, ABBA and Iron Maiden. Yet when her uncle is senselessly executed and as bombs fall around Tehran in the Iran-Iraq war, the daily fear permeates life thathat is

Persepolis focuses on major themes like Feminism, Freedom, Religion, War, and Culture. Although this book is about Marjane Satrapi a young girl who lived her childhood in Iran from the 1980’s which was during the Iran revolution, where at a young age she’s already opened up to a warfare environment. This book can be interpreted differently based on the reader’s location, history background with Iran, and the differences in government. In this essay we would be comparing the readers from Iran vs. America.

One way the Iranian people rebelled against the Iran government was by allowing western influences into their lives or acting more modern than the traditional Islamic government. In the chapter Kim Wilde, she shows her love for music, specifically western music. This is meaningful because the government has outlawed most western or modern ideas or influences. Marjane’s love for western music has even nearly gotten her arrested by the guardians of the revolution when she was walking around town after getting a few tapes of music by western musicians. As she was walking home she was stopped and asked about her clothing and Michael Jackson pin, one of her favorite musicians. This leads to the next act of rebellion Marjane does, her clothes and shoes. During the same time when she was stopped by the Guardians of the Revolution, Marjane was asked about her shoes. Marjane claimed,”I wear these because I play basketball,” (Satrapi 134) but the Guardians refused to believe her and questioned everything she says. Marjane tries to make an excuse so she is not taken away by the Guardians of the revolution. This shows that even through a small act of rebellion such as wearing western clothing, you can be punished for it. This makes everything that does not conform with the government a massive problem. In a final attempt at getting home safely she says, “Ma’am, my mother’s dead. My stepmother is really cruel and if I don’t go home right away, she’ll kill me… she’ll burn me with the clothes iron! SHE’LL MAKE MY FATHER PUT ME IN AN ORPHANAGE” (Satrapi 134). She finally convinces the guardians to let her go and is able to get home safely.This shows the risks Marjane takes to rebel against the Iranian government and

Given that western clothes and icons were outlawed in conservative Iran, Marjane’s dressing up in jeans, denim jacket, and Nike shoes is an attempt to express her modern outlooks, Satrapi conveys the importance throughout the text reinforcing the conflict between Eastern values and Western values. In this scene, Satrapi embraces both cultures. She wears modern with a Michael Jackson button and Nike, and says ‘of course, my headscarf’. This displays Satrapi’s multiple personal identities: following middle eastern customs while sharing western values. A portrait image of Marjane is illustrated to show that she is proud of who she is and her posture and body language of her standing tall like she wants to show off her personality. But this doesn’t last long when she meets two guardians of the revolution that arrest women who are improperly arrested. When Marjane is caught, expressionism is used when Marjane is bawling her eyes out. The eyes look ghost-like representing the whole idea swapping personalities so that she could fit the government's likings. Marjane is not being able to fully express herself by wearing the clothes she wanted, doing her hair how she wanted, or listening to the music she wanted. From a young age is prevented Marjane from finding her identity and making her feel trapped. The revolution brought back Islamic ideals and customs, which were welcomed initially but soon became overbearing and restrictive and eventually totalitarian.

Marjane’s friendships are few and far between, after the wake of the revolution. In the beginning of the novel, Marjane’s best friend is God and how she mainly identifies herself. This is significant to understanding the depth of Marjane’s thoughts as a child. She is very different from the rest of the kids. This is evident when Marjane’s says when she wants to be a prophet and her classmates say they want to be doctors, or teachers. Growing up in Iran makes it hard for Marjane to express herself and really identify herself. This affects her friendships with children her age. Marjane is very sympathetic for a child her age, and she deeply understands what her country and family has been suffering through. She sat in a bathtub for hours trying to understand how her grandfather felt. Other children her age were not doing things like this. She often talks to God as mentioned before and this is when Marjane can express herself. She cannot do that with other children so she leans on God and identifies with him. As Marjane grows she meets her uncle who be¬comes the light of her life and her new best friend. He tells her stories about his struggles and Marjane begins to identify herself in his stories. In this quote her Marjane is talking to other children her age, she says “ There are lots of heroes in my family, my grandpa was in prison, my uncle Anoosh too: For nine

The novel “Persepolis” shows many life changes during the Islamic Revolution told through the eyes of a young girl. “Persepolis” was based on Satrapi’s childhood experience in Iran. Throughout the span of the 1970’s to the early 1980’s, Satrapi experiences many changes in her life, not only with the government, or her education, but also with herself. Although she witnessed many violent acts right in front of her eyes, these experiences helped Marji (Satrapi) grow as a young child.

When she sends Marjane away from Iran, she assures her: “I know how I brought you up. Above all, I trust your education” (147). Marjane’s mother doesn’t want her daughter to live in such an oppressive time. When the veils become mandatory, Marjane’s mother wishes to take her to an opposition demonstration: “She should start learning to defend her rights as a woman right now!” (76) In growing up with such strong female role models, Marjane learns to express her opinion and always stand by her beliefs. They taught her to stand up for herself as a woman, and in doing so, introduced her to a feminist perspective on life.

The story of Marjane opens during a fundamental time period of Iranian history, a period that consisted of the Islamic Revolution. As stated earlier on in the novel, this revolution was the force that caused the Shah to flee from Iran in the year of 1979. Like many others in Iran during this time, Marjane and her family found no interest in the Shah. During his reign, the Shah showed signs of diluting Iran's value of a constitutional monarch, and instead moved the country towards an absolute monarchy. Additionally, with the U.S peddling the Iranian oil supply, many Iranians felt betrayed by the Shah, as he became a so-called puppet for the U.S. Because of this, his popularity slowly plummeted, and an uprise began within the country. This uprise, is then shown through Marjane's perspective. Therefore, through