Personal Identity I find it fascinating what John Locke and Thomas Reid have to say about personal identity and consciousness. The questions of what makes a person, a person, are very confusing and controversial topics to approach. In our reading I appreciate that Locke and Reid butt heads a bit with their own perspectives. Identity is one of those questions that is very much to the discretion of one’s own viewpoint. There is no concrete scientific answer to what makes up someone’s personal identity. This results in endless possibilities of perspectives and interpretations. John Locke makes some interesting claims about the link between memory and conciseness, to a person’s identity. “Personal identity that is, the sameness of a rational being-consists in consciousness …show more content…
He calls out Locke for having holes in his claims, and actually suggesting that Locke knows he contradicts himself. For Locke’s statements to be true, our identity would rely on an uninterrupted, continuance, state of consciousness (Reid, 154). Reid gives an example of a man being flogged as a boy. After he is flogged he takes the standard and becomes an officer later in life. At this point he retains the memory of being flogged as a boy. Advance even later I life, and he is made General, but he no longer recalls being flogged as a boy (Reid, 156). According to Locke the boy who was flogged, and the officer are the same person, because they retain the same memory. However, if memory is the requirement for identity, he is saying that the general is neither the flogged boy, nor the officer. This is where I find Locke’s claims most conflicting. It’s confusing for him to say that, though the three occupy the same substance, they somehow are not the same person due to differing memories. Even though it could be the general simply lost recollection of that memory due to age, according to Locke, this gives him an entirely different
What is personal identity? This question has been asked and debated by philosophers for centuries. The problem of personal identity is determining what conditions and qualities are necessary and sufficient for a person to exist as the same being at one time as another. Some think personal identity is physical, taking a materialistic perspective believing that bodily continuity or physicality is what makes a person a person with the view that even mental things are caused by some kind of physical occurrence. Others take a more idealist approach with the belief that mental continuity is the sole factor in establishing personal identity holding that physical things are just reflections of the mind.
There are various kinds of identity (individualized or shared) that people are expected to possess. (Hollinger, 2004) namely; personal identity which is known as a
A simple example of this is: The person is the same person as someone in the past if the person has the consciousness of the experience that the someone in the past did. Thus, the identity of a person is limited to how much the conscious of later person remembers their earlier conscious memories. Only then he is truly the same person or himself. But then this bring few questions: Can there be a the same thinking substance in different people or different thinking substance in the same person and how do we punish people? To answer the first question he believes that the issue lies whether a immaterial being with consciousness could have its consciousness of its past actions be completely removed then begin a life with new consciousness. Nonetheless if it was possible then Locke argues that there is no reason to say that the person who’s soul and conscious lived before the removal is the same person whose new consciousness took over. To answer the second part, Locke says that the answer depends on whether the conscious of the past actions can be transferred to another person who did not experience it. Locke believes this phenomenon is possible and if it was, would this person be the same person he was before? Yes. Using Locke’s theory where
John Locke claims that memory is the key to identity, so “as far [as] someone’s memory goes, is so far the identity of the person.” (Campbell) First, Locke explains the concept of body swapping in terms of the prince and the cobbler: the “transfer of memories between the body of the prince and the body of the cobbler would mean the people have swapped bodies.” (Campbell) In this example, the
Thomas Reid’s argument is that identity is attributed only to the things that have continued existence, and since consciousness is transient and often interrupted, it cannot constitute personal identity. Reid gives an example of consciousness being transient when a person is either asleep or unconscious. Reid states that when a person is sleeping or unconscious, his/her consciousness is interrupted temporarily during that period of time. Locke can respond to this objection by questioning if consciousness is really transient. He can question if it is undeniably the case that we are unconscious when we are sleeping. Many other philosophers and psychologists argue that even though our conscious may be numbed during sleep, it is still functioning and has not been interrupted, that is why we are able to hear loud sounds and wake up from our sleep. Secondly, Locke only requires that it be possible and that there is a disposition to remember the
In philosophy, the issue of personal identity concerns the conditions under which a person at one time is the same person at another time. An analysis of personal identity
Personal identity, in a philosophical point of view, is the problem of explaining what makes a person numerically the same over a period of time, despite the change in qualities. The major questions answered by Locke were questions concerning the nature of identity, persons, and immorality (Jacobsen, 2016). This essay will discuss the three themes John Locke presents in his argument regarding personal identity, which are, the concept of categories, substance vs. man vs. person, and the continuity of consciousness.
Locke then presents his own body switching experiment to further strengthen his argument. The experiment is about switching souls between a Prince and a Cobbler. In this experiment, Locke takes the soul of the Prince and puts it in the body of the Cobbler and takes the soul out of the Cobbler and puts it in the body of the Prince. The result is that the Prince has the body of the Cobbler and the Cobbler has the body of the Prince.7 Both the Prince and the Cobbler feel normal because their consciousness goes along with their soul. Though the Prince and the Cobbler are in completely new bodies, they are still the same person because the soul that transferred from one body to other still has the same consciousness.8 Locke is trying to prove through his body switching experiment that personal identity goes where your consciousness and memories go. It doesn't matter what body contains what soul because each person has their own consciousness and that makes them able to identify themselves.9
Philosophers over time have tried to explain their understanding on the view of personal identity some of the like Rene Descartes adding the views of the existence of the material souls or egos. His views on the existence of egos suggest that people have bodies which can die but still they continue to exist. In as such other philosophers proposed diverging views from him suggesting that such a simple
The purpose of this essay is to define what Personal Identity is by analyzing John Locke’s argument for Personal Identity. John Locke’s argument for Personal Identity will be examined, in order to establish a better understanding of whether or not the argument for personal identity could be embraced. In order to do so, the essay will i) State and explain Locke’s argument that we are not substances or mere souls and ii) State and explain Locke’s concept of personal identity and its relations to what he calls self, consciousness and punishment. This essay will also focus on Thomas Reid’s perspective on personal identity and iii) State and explain Reid’s criticisms of Locke’s theory of personal identity, and lastly iv) I will evaluate whether or not Reid’s objections are good. Locke’s argument may seem to be plausible at first, however, the essay will conclude by rejecting John Locke’s argument for personal identity due to Locke’s inadequate reasonings and Thomas Reid’s criticisms.
Locke believed that the identity of a person could be assigned to the consciousness. He thought that a person would remain the same as
Locke's view on personal identity has strengths but it also has several weaknesses or limitations. One important strength is when Locke states that a person should be held responsible for his/her actions if he/she recalls doing those actions. In this case, the person
Personal identity is a concept within philosophy that has persisted throughout its history. In the eighteenth century this problem came to a head. David Hume dedicated a portion of his philosophy in the attempts to finally put what he saw as a fallacious claim concerning the soul to rest. In the skeptical wake of Hume, German idealist, beginning with Immanuel Kant, were left with a variety of epistemic and metaphysical problems, the least of which was personal identity.
Locke rationalizes, an older person may not remember their “self” as young child, but they have memories from when they were middle-aged. When they were middle-aged, they remember their “self” as a young child, therefore their consciousness can be linked.
Identity is what evolves us, it is what makes us think the way we do, and act the way we act, in essence, a person’s identity is their everything. Identity separates us from everyone else, and while one may be very similar to another, there is no one who is exactly like you; someone who has experienced exactly what you have, feels the way you do about subjects, and reacts the same to the events and experiences you have had. This became prevalent to me as I read through many books, that everyone goes through the process of finding who they are. A prevalent theme throughout literature is the idea that over time one develops their identity through life over time, in contrast to being born with one identity and having the same