Personal Narrative: Exploring A Practice Of Religion

Introductions established, The Edda continues by exhibiting the questioning of Odin, chief of the Gods, by Gylfi, a traveling king (Snorri, 10). Gylfi asks about the race of Gods, to which Odin tells the story of his wife Frigg and their favorite son Balder. The purity of whom foreshadows his future significance. Balder, Odin responds, suffered from a series of foreboding dreams which prompts Frigg’s to take maternal action. She traveled the world, requiring an oath from every substance and material that they will not harm her son. Thus protected, Balder could bear the abuse of swords, sticks and fire without sustaining injury (Snorri, 65).

Before attending college here at Seattle University, I never necessarily thought that I would be interested in learning about religions other than my own. Throughout my life I was raised to follow the Christian faith. Everything that pertained to my life revolved around my faith. Although I do not regret being born and raised in a Christian home, some occasions have risen where I felt a sense of being “forced” into the religion. This caused myself to ultimately grow a disconnection from my faith. Coming to Seattle University with a sense of disconnection from my religion in actuality provided me the motivation and inspiration to possibly learn about different religions in order to compare and contrast their views from my personal ones, which

To say my faith life has been completely revamped in the last year would be an understatement. I had views and ideas about faith that seem somewhat vile to me know with the experiences I’ve had. From just lectures to the retreats my spiritual side has gone from that of a holiday catholic to a Campus Ministry Student. From little things to big ethic topics I’ve changed in a multitude of ways, my Spiritual Autobiography looks like looks like someone else wrote it compared to any year before it. I think faith is one of the most important aspects of our life and it took me until last year to realize it.

     In his translation of The Saga of the Volsungs: the Norse Epic of Sigurd the Dragon Slayer, Jesse L. Byock compiles many versions of this famous Norse epic and creates a very important scholarly work. Of special importance is the introduction, which provides a central working background to base readings upon. There are several themes echoed throughout the translation that reflect accurately on this portion of history. Byock does a superb job of illustrating these important aspects in his work. While the tale Byock tells is a fairy-tale handed down by generations of families, within the reader can find tell-tale signs of important aspects

If I were to start my own Faith Community Practice I would first plan to sign up for EMU's online Faith Community Nursing Course in order to fully understand what an FCN is and how best to go about establishing my own practice. After completing the course, spend however much time I needed to figure out how exactly I want to run my practice. After figuring out a baseline plan, I would go about facing my other challenges. One challenge that I would most likely face is where to set up my practice. I would most likely want to start my practice in service to my home church at Lindale Mennonite Church. I don't believe we have an FCN practice there and I think it would an amazing opportunity to serve my home church in that manner if they allow. My

If I were to start my own Faith Community Practice I would first plan to sign up for EMU's online Faith Community Nursing Course in order to fully understand what an FCN is and how best to go about establishing my own practice. After completing the course, I would spend however much time I needed to figure out how exactly I want to run my practice. After figuring out a baseline plan, I would go about facing my other challenges. One challenge that I would most likely face is where to set up my practice. I would most likely want to start my practice in service to my home church at Lindale Mennonite Church. I don't believe we have an FCN practice there and I think it would be an amazing opportunity to serve my home church in that manner if they

I am an atheist, but it wasn't always that way. My entire life there was a constant pressure on me to accept that there was a supreme being that created all. Even at a young age I couldn’t bring myself to fully believe this. I continued grasping for straws because, just like every other religious person, I was scared of the “consequences” that would come with not believing. My Non-Denominational Christian Church promoted telling this to everyone, even children.

To begin, this is my worldview and how I view the world. I do not believe in labels because it hinders a person from their full capability. I do believe in the understanding a person not just by their appearance but by who they are personally and behavior. Anyone can appear appealing and charismatic, but only a true follower of Christ has like a special glow about them, which is rare in my world. I have learned that it does not matter what denomination, ethnicity or upbringing a person comes from as long as they know The Gospel of Jesus Christ. Jesus has done miraculous things in the past and in the present. Since I am on this Earth until I either die an earthly death or Jesus comes back, I try to live my life to the fullest.

If I were to start my own Faith Community Practice I would first plan to sign up for EMU's online Faith Community Nursing Course in order to fully understand what a FCN is and how best to go about establishing my own practice. With that first challenge out of the way once completing the course, I would go about facing my other challenges. One challenge that I would most likely face is where to set up my practice. I would most likely want to start my practice in service to my home church at Lindale Mennonite church. I don't believe we have a FCN practice there and I think it would an amazing opportunity to serve my home church in that manner if they allow. My challenge within that is where to actually set up my practice whether that be coordinating

Given, the current high profile debate with regard to dating the epic poem Beowulf, it is quite surprising that some scholars go as far as placing it during the Vendel era around 550 - 793 CE. Even though it is considered as a kind of folk tale, many are those who believe it happened towards the early Vendel era. As a rebuttal to this point, it might be?convincingly argued?that this period is also referred to as the Germanic Iron Age. Moreover, this era saw the rise of Norse mythology, which is very fatalistic in nature; it focuses on a world coming to an end in a great cataclysm. Along with this fatalism comes the willingness to die. That is why warriors would go to fight in battles and combats. Surprisingly enough, not only the heroes die but so do the Gods. Therefore, the central value of this culture is glory and heroism.

He appears to play a part in changing and setting fate into motion, as he does at the King’s banquet. Odin steps into the picture and then fades out quickly, with little to no notice from anyone. His ragged appearance, dressed in a “mottled cape” and “a low hanging hood” make him an unimpressive sight, and his “one eye” perhaps even made him pitiable. Odin, as the old man, enters “barefoot” with “linen breeches tied around his legs”. His appearance is poor and makes him appear even more vulnerable when he enters the king’s hall before the well dressed nobles at their celebratory feast.

This masterpiece, “Thor and Loki in Giantland”, is taken from the Prose Edda. The Prose Edda is a collection of tales written in Iceland during the early thirteenth century. The title is derived from the old Norse word meaning great grandmother. Combined with the Poetic Edda, these two books make up most of Scandinavian mythology. The author, Snorri Sturluson, was an Icelandic poet, historian, and politician.

Much of culture that people have been apart of throughout the centuries has largely been contributed to the religion in which is followed. For instance, the Greeks believed in Zeus, Apollo, and other gods of that nature. With the progression of time, however, these religions have slowly faded turning into simple myths of the past. Many former religions are now mere myths. One in particular stills plays an influential role in today’s modern society, and that is Norse mythology. More specifically, Thor, one of the many gods of the Norse religion, can still be found throughout the cultures of the world. Although Thor is no longer necessarily a god, more of a legend, he still can be found in many tales and stories. In relation to Norse

The five sons of Ragnar were all told of the death of their beloved father by the god Odin himself. Making a foggy and raven filled appearance Odin summons himself into the presence of the sons wherever they are in the world. Informing them of

My journey with God started in February of 1993, when I went to a ladies’ conference in Columbus, Texas. It was while the speaker was explaining that she knew there were some of us out in the audience, who felt guilty about something they had done in their past, and they did not feel that God could forgive them for it. But then she quoted from God’s word; “For I am convinced that neither death, nor life, nor angels, not principalities, no things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord” (Rom 8:38-39 NASB) The speaker continued on to say that all we need to do is