Personal Narrative: My Hair

There has been a notable amount of conversation on the internet on the rebirth of the natural hair movement. Cherise Luter (2014) states that despite afros and the natural hair movement not being a new concept (i.e. the Black Power Movement), it has gone under what she calls a “refreshing change”. Furthermore, what used to be “I’m black and I’m proud”, has been replaced with “I’m me and I’m proud” (Luter 2016). So, what is the natural hair movement? It is defined as a movement where black women decide to not conform to the social norms of chemically altering their hair and wearing it in its natural, kinky, or curled state (Joignot 2015). The movement could also be considered as an outlet for black women to display their racial and cultural pride or to articulate their “political position (Brown 2014:297). However, simply the terminology “movement” is something that should be shocking to many. There is a great amount of historical context behind the continuous influence Eurocentric beauty ideals have had on black women for centuries. According to Nadia Brown (2014), Black natural hair throughout history has proven to be recognized as “either unintended or intended personal and political statements” (298). the beauty standard in Western society which praises European hair textures, has influenced many black women to be critical of other black women who choose to chemically straighten their hair, accusing them of being subservient to the dominant and pervasive racist

Chris Rock’s documentary, Good Hair, investigates the notion of what good hair is. Dominant society views good hair as straight or essentially caucasian hair. This is not only problematic to the self-esteem and confidence of black women, but it can also cause black women to appropriate Asian culture. Black women unfortunately take advantage of Asian culture in search of what society believes is good hair. Many black women wear weaves in order to align to what society believes is good hair. However, when they buy this hair, they do not realize what Asians go through. Likewise, Asians who give up their hair do not know where or who this hair will be going to. Thus, this desire for good hair further perpetuates the lack of understanding that black

Much attention is given to the issue of the perfect body image among young girls and women in the United States; however, within this set of people, little attention is given towards black women and the topic of their hair. How are black women affected by these unrealistic standards for beauty, especially in a world that tends to favor the Eurocentric standards? This study discusses the phenomenon behind black women and their hairstyles and explains that their choice in hairstyle is not solely reliant on societal expectations, but also equally of their own personality, self-esteem, and time.

Hair is a basic element of most of our lives, so to many, hair is a trivial thing. However, the fact that we live in a social climate that routinely rejects aspects of communities of color, hair has come to be an increasingly symbolic piece of our racial identities. This is especially true for the black community in the United States. After generations of countering Eurocentric ideologies surrounding acceptability, members of the black community are beginning to embrace the acceptance of their own images despite cultural messages that continue to promote the opposite. In an article written by Khalea Underwood of Refinery29, she chronicles her experiences with having her hair touched by a white

Hair is an aspect of identity many women are made to confront. It is a projection of how a woman would like to be perceived and who she believes she is within her society. Black women in America face an interesting dilemma when it comes to hair. When African slaves were brought to America, they were confronted with the Eurocentric ideal of beauty, which, in addition to pale skin and Anglo Saxon facial structure, also included straightened hair. As time progressed, black people sought new ways to assimilate. Throughout the course of time many hair straightening agents such as straightening irons, perms, and hair extensions have been used to help aid black people in mimicking the hairstyles of the socially accepted white standards. More

Black children are getting brainwash at a very young age to get their hair straightened by their parents. It’s very difficult for them to make sense of the experience of hiding away natural beauty of blackness with many of these children already starting to internalize racist messages; messages within their black communities, messages from the mass media that portray only light skinned black with straight hair as having successful experiences in television and professional positions. Images of blackness as beautiful are rarely portrayed and provide children a distorted image of what it means to be beautiful (Keenan, 1996). They are lead

Both the book, Don’t Play in the Sun, by author, Marita Golden, and the documentary, Dark Girls, directed by Bill Duke and D. Channsin Berry, highlight how these concepts of beauty affect African American women. In this essay, I will compare and contrast the African American men and women perspectives of beauty based on skin color, personal preferences and hair.

Black men are more likely to prefer dating and marrying people with light skin than women are. Black men also see lighter skinned black women as a “prize” due to the mentioned benefits of being a light skinned black woman. Since dark skinned women meet few, if any of the European beauty standards, they are more likely to “...experience self hate, distorted body image, depression, and eating disorders” (Bryant, 82-85) Seeing as how European beauty standards are impressed upon men as well, it is no surprise that Black men see straighter hair as better hair. This then leads to Black women choosing to permanently wear their hair straight. For these Black women, “...discrimination against their person can lie within the walls of their very homes.”

Beauty ideals may differ among different ethnicities, and evolve over time. Some are influenced by others, while some develop their own. Hair is one of the most aesthetically important parts of the human anatomy. It is visible to all, and can be manipulated to however the person desires. Each person’s hair is unique, particularly to their ethnicity. The hair of African Americans is particularly unique as it is not only vastly different from the hair of other races, but also distinct among fellow African Americans. It can be coiled, curly, straight, wavy, and nearly everything in between. Consequently, their hair became the center of much attention, especially do the fact that its appearance differs so greatly from the long standing European

Even with the concept race not being genetic, discrimination has prevalent in society and in the society Una Marson lived in where she writes “ I like me black face And me kinky hair. I like me black face. And me kinky hair. But nobody loves dem I jes tink it’s fair.” Marson describes an instance where she loves who she is, from her dark skin to her kinky hair but no one else does. Her constant instance that she loves her features, in some ways makes the reader believe that she only recently come to accept herself for who she was. A problem many people face growing up, but the feeling of not living up to a fair skinned and haired standard is common among many ethnic communities. With women who have darker being told they were ugly and being rejected the opposite sex who wanted light skinned or white women so there children come out pretty (Newmany). Although she know feels confident in with herself and her identity, she knows that due to other racist beliefs they won’t like her because her skin is dark and her is kinky. It’s not fair and in 2016, it’s still not

Eurocentric beauty standards are perpetuated around the world due to colonization and the major influence of Europeans. These beauty standards have forced women of all backgrounds to chemically alter their skin and hair and promotes self-hatred in women of darker complexions. Particularly, American Black women hold many of the lasting effects that the Eurocentric beauty standards caused. There are still issues faced today in which some black women are uncomfortable in their skin, are not fond of their hair and are victims of colorist biases.

At some point in a woman's life, she is, if like most women, unhappy with her hair. A woman with straight hair wishes for curly ringlets. A woman with curly hair wants stick-straight locks. Thick and coarse desires to be fine and thinner. Fine and thin begs for thick hair.

I always grew up a bad kid, making my mom mad, sad, and having no idea what to do with me. When I was around 3 I decided it would be a really smart idea to “clean” our front rooms carpet. Thinking that laundry detergent cleaned everything, I figured it would work on carpet. I put that thought to the test when I decided to grab some powdered detergent and sprinkle the whole thing on my front rooms carpet, and then dump tons of water all over it. While I’m still not sure how I ended up getting away with this, I did anyways.

“You would look so much prettier with your hair straight!” is a comment my sister of mixed descent has been receiving from her classmates since childhood. Straight hair is a Eurocentric beauty standard that has been pushed onto my lighter skinned sister for most of her life. I am of a darker complexion however and therefore am complimented often on my naturally curly hair. This leads to the question; do black beauty standards differ from white ones? The answer to this query is explored in Maxine Craig’s work Ain’t I a Beauty Queen? She claims that in many regards, though not all, the answer is yes. While Craig does a good job of defining the historical moments that lead to black beauty standards today, she lacks an explanation as to why darker skin tones are stigmatized the way they are and neither does she factor in how many people consider personality when determining beauty.

After flipping off the switch to my cheap, red Revlon hair dryer, I took one glance in the mirror and noticed my hair looked exactly as expected: terrible. My dark brown curls were separated, flattened, and all the volume had been suctioned out. My once-voluptuous locks were now dry and brittle noodles. I have never had great experiences with hair dryers. Honestly, how could I? I have fine, curly hair that frizzes at the very touch of my fingers. Some days it looks like a rat’s nest, other days it looks like five rat’s nests all got into a fight over whose nest could look the dirtiest. So let me explain to you the extent of a mess in which I deal with on the daily.