There was a funeral held for Vivian Zheng on May 28th, 2016. Sadly, Vivian suffered from not being able to be herself due to her personal insecurities to conform to the overwhelming standards of society, and not realizing how much potential she had to be her own individual. Despite the morbid event, a livelier person arose from the grave and there…Wei Zheng was born. Philosophically, Wei is the reincarnation of Vivian, and everything about them is quite similar except for their first name. This small difference is actually a catalyst that enlightened Wei to be herself. By finding her name, Wei subsequently found herself. The name change sparked a period of personal growth and a new understanding for Wei Zheng. Now, follow the journey of how Vivian blossomed to Wei, who was once I. Throughout my youth, I lived in a close-gated community dominated by a majority of conservative Americans. Often, I felt restricted to freely express myself as American-born Chinese. While in elementary school, I was embarrassed to correct my teachers’ and peers’ …show more content…
I've never felt this alive because I'm where I belong. My birth name Wei, created opportunities for me and opened doors I once thought were locked. Nowadays, I'm taking a few college classes and working two internships with two well-known artists. I realized being diverse does not hinder me, but strengthens my creativity. This is why I want to be a multimedia visionary for future generations and remind them to not be fearful of differences and acknowledge their birth names because how they perceive themself matters more than a name. I'll gradually build myself up by excelling in my college classes and two internships. Regardless of where I'm at, I want to showcase the real me especially when I attend my first solo exhibition at the Oxford International Art Fair on February 23, 2018. Certainly, this new event will not conclude my life as
What this novel does not touch on is the harsh levels of discrimination that some Asian-American families faced during the 20th centuries, some people telling at them to go back to Vietnam, Korea, or wherever they came from, some refusing service, perhaps throwing them out for being different, similarly to how African-Americans were treated during that time, and similar to how some Muslims are being treated today. However, more insidious than moments of outright hostility, and maybe more powerful, are the constant weak reminders that you’re different, that you’re not one of them. The “sign at the Peking Express” (Ng 193), the “little boys on the playground, stretching their eyes to slits with their fingers” (Ng 193), you even “saw it when waitresses and policemen and bus drivers spoke slowly to you, in simple words, as if you might not understand” (Ng 193). All these tiny things, these little reminders that you’re not the same as everyone else around you, may have more impact on the people being discriminated against than blatant in-your-face
In 1998, Eric Liu wrote a book about his struggle with acculturation titled “The Accidental Asian”. A chapter within the book called “Notes of a Native Speaker” depicts an essay written by Liu which fully describes his struggles with race and how he overcame them. Eric Liu is an American born Taiwanese Asian. His parents immigrated to the United States before he was born and in so, gave him a mixed cultural background. He started becoming a writer after attending Yale University and graduating from Harvard Law School. In his “Notes of a Native Speaker” author Eric Liu argues that as he was “becoming white” he was achieving, learning the ways of the upper
“America the land of opportunity, to all” has always been a driving force for many people from poor, undeveloped societies far away from America. This simple saying has brought over millions and millions of people from they’re native countries, leaving behind families and friends. Some never to return. Once in America, reality sets in for most of these groups as that suffer thought unequal treatment, racism and discrimination. One such group involved similar treatments were the Chinese- Americans, in the documentary “Becoming American- the Chinese Experience” we are given a first hand looks and descriptions of the hate that Chinese- American suffered in America. This paper will discuss these events including the documentary and class notes, further it will also describe the difference treatment that Chinese- American face in present day compared to the past.
I come from a Chinese-Vietnamese background. Though I do not have Vietnamese blood in me, my parents were born and raised in Vietnam; just like how I was born and raised in America. I grew up with the privilege of learning many languages such as Vietnamese, Cantonese, Mandarin, and even a bit of French. I grew up eating may different things such as dim sum, hot pot, Hong shao niu rou, and more. Growing up as a Chinese-Vietnamese-American was very confusing. I was a living contradiction. My family said one thing, yet American society said another. In Vietnam, I wasn't seen as a "true Asian" and in America, I wasn't viewed as a "true American". It was very frustrating, but as I grew up and learned about the world and myself, I am willing to
Although one’s racial and ethnic identities are predetermined due to genetics, attachment to a particular culture is not a birthright; one has to accept and understand the community in order to fully identify with it. When Robert Chang writes “one is not born Asian American, one becomes one”, he means just that. In Chang’s opinion, having Asian blood and living on American soil is not sufficient to call oneself Asian American, but the connection to the community allows one claim to the title.
The novel American Born Chinese, by author Gene Luen Yang, entails a story about characters from Chinese culture trying to adapt to America's culture, religion, and standards. Throughout this story, the characters go through many obstacles from their journeys such as Monkey King, Jin Wang, and Danny. Yang's story provides an overview of many circumstances in which people from Chinese culture adjust to American society and those who are exposed to Chinese culture while in America. This essay investigates the unique religious experiences of American-born Chinese, providing insights into the difficulties of self-identity, building an identity in religion, and facing stereotypes. As the story of Monkey King is shown in the novel, the goal of Monkey
Many new arrivals still struggle to survive and often Chinese Americans still encounter suspicion and hostility. Chinese Americans have achieved great success and now, like so many others, they are stitching together a new American identity. As Michelle Ling, a young Chinese American, tells Bill Moyers in Program 3, “I get to compose my life one piece at a time, however I feel like it. Not to say that it’s not difficult and that there isn’t challenge all the time, but more than material wealth, you get to choose what you are, who you are.” (www.pbs.org)
Among the many struggles Asian Americans faced, troubles with finding their identities were perhaps the greatest. In an effort to conform to society, they completely abandoned their own culture, traditions and values. Instead, according to Uyematsu, they aimed “to transform themselves into white men,” which included “rejecting their
In this essay, I attempted to lay bare the issues of being an Asian-American and being labeled as an ethnic “other” in modern America. This label of “other” causes them to become marginalized and lose their sense of identity, belonging neither to Western culture nor Eastern culture. In order help stop this loss of identity in Asian-Americans, we must tear down the social construct of the “other” and integrate the different cultures into the melting pot of popular culture. Once we have stopped alienating different cultures, we can then have a moral society that upholds diversity and identity.
The tale “American Born Chinese” by Gene Luch Wang depicts the story of three characters, Monkey, Jin, and Danny. They all have the problem of fitting into their new environments. Jin Wang has to deal with Asian stereotypes. Danny has to deal with embarrassment of his cousin. Lastly, Monkey has to deal with the fact that there is no position for him in the heavenly ranks. However, over time, these characters have to come together to fit in. Yet the question remains: what exactly about fitting in is the problem? Although Jin Wang takes the form of Danny to reject his Chinese roots, the embarrassment of Chin-Knee shows he cannot hide behind a false American identity, thereby delineating that race is the source of his problem.
The focus of our group project is on Chinese Americans. We studied various aspects of their lives and the preservation of their culture in America. The Chinese American population is continually growing. In fact, in 1990, they were the largest group of Asians in the United States (Min 58). But living in America and adjusting to a new way of life is not easy. Many Chinese Americans have faced and continue to face much conflict between their Chinese and American identities. But many times, as they adapt to this new life, they are also able to preserve their Chinese culture and identity through various ways. We studied these things through the viewing of a movie called Joy Luck Club,
While reading through different non-fiction essays, one that left a great impact on my thoughts was “I’m a Banana and Proud of It” by Wayson Choy. Choy gives his story as a North American citizen with a Chinese background. Families pushed for their children to belong in North America, causing children to be labelled as “Bananas” for being “yellow on the outside and white on the inside” (Choy); a term to describe people in Choy’s generation who assimilated very well into the American culture. Many teenagers like him were attracted to the American culture and strayed from their Chinese culture. Although at the same time, they didn’t feel like they belonged as an American due to looking Chinese. People had difficulties placing themselves in one
My name is Wen Hsuan Fan, the meaning of my name is “jade with beautiful veins”. Whenever I write “Wen Hsuan” the word, as if my parents always remind me, my life must be my own carefully created. Carved out of the breathtaking and elaborate jade texture by myself. I was born in a simple Hakka village—Hsinchu—this is a windy town. My parents always taught me to become a trustworthy, optimistic, and down-to-earth person, and I kept these words in the
Elizabeth Wong is a Chinese-American playwright who wrote “The Struggle to Be an All-American Girl”. In her essay, she describes her resentment of her Chinese roots and her protest against her parents who want her to learn and appreciate her heritage and culture. Her essay exposes the pressure that society places on immigrant children to fit into the dominant culture. The proposed solutions to fixing this problem is thinking and implementing long term plans. I make the argument that his ethical problem of society placing such a heavy burden on immigrant children to fit into the dominate culture can be solved with the implementation of multicultural classes, language classes, additional counselors and child psychologists in public schools.
Growing up as an Asian American, I often struggle to identify my own cultural identity. Being the first generation of both my mother and father’s side of the family, I more than often get confused between American and Asian culture when applying them to society or at home. While being raised at home, I am largely influenced by culture and traditions from Asian parents and relatives. However, when I go to school or someplace else, I am heavily judged for practicing part of my Asian culture because it is entirely different than western or American. With that being noted, I began to learn and adapt to the western culture in hopes of fitting with society as well of trying to keep my Asian culture intact. As can be seen, this situation I dealt with is the same problem the whole Asian American community faces. Mainly focusing on younger generations like me for example, the Asian American community struggles to adapt to the western culture because they were raised with an Asian influence. Wishing to fit in society and be part of the social norms, the Asian Americans community faces issues that identify their cultural identity.