Persuasive Essay About Forgiveness

Forgiveness is not just practiced by saints and not only benefits its recipients but have strong connection with person’s physical, mental and spiritual health. It plays a great role in the health of families, communities and nations. Forgiveness provides common ground for love, acceptance, harmony and true happiness Most spiritual and religious leaders of the world will agree that forgiveness of oneself and others is one way to clear the mind, heart and soul and may result in a feeling of increased peace and happiness.

The two final segments covered by the author include the aspect of forgiveness as well as redemption. McMinn indicates that the main objective of a Christian counselor involves ensuring that the clients experience forgiveness while they take responsibility for their sins (McMinn, 1996). In this case, he emphasizes humility as one of the essential factors that govern forgiveness. Finally, his view of redemption is that it is close to forgiveness and confession (McMinn, 1996). For this reason, McMinn indicates that clients have to take a moment and reflect on their pain and their shortcomings to realize healing (McMinn, 1996).

Forgiveness can mean so many things when everyone in the world has a different bird 's eye view of it. Some people think it happens once after someone hurts you others think it take a very prestigious amount of time to forgive. Your worldview, your morals can also have a big affect on the way you perceive forgiveness. When thinking of forgiveness do you think the meaning of it comes from the bible or an emotion in everyday life scientifically or maybe both? In our last step , step 5 of our integration project we will pick apart and elaborate on the steps to integration, the steps to resolving conflict, what forgiveness means to different type of human being with a christian worldview from a biblical viewpoint. We will talk about the agreements and conflicts of the different viewpoints, some diffrent evidence that the different sides brings. I also will bring my own personal experiences with integration. The main thing we which to get out of the last step is understanding something fully by using special and general revelation.

The Miserable Lives of Those Who Cannot Move On In today’s society, forgiveness is occasionally a touchy subject. Some believe forgiveness is not necessary, while others follow the belief in the Bible, “forgive one another” (The New American Bible, Eph. 4:32). However one looks at this subject, forgiveness can be difficult in certain instances, especially between a coach and his players. When conflicts arise between these two subjects, there are instances when forgiveness can take years, even numerous years.

“The Church as Forgiving Community: An Initial Model,” by Chad M. Magnuson and Robert D. Enright is a research article based on the study of forgiveness. This article guides the reader through steps on how to work towards forgiveness as an individual, through the church, and into the community, and also how to then sustain the forgiving community that has been built through this forgiveness education. Magnuson and Enright propose a three-tiered holistic psycho-educational approach to forgiveness education called “The Forgiving Communities.” They state, “The goal of The Forgiving Communities is to deepen

This in turn leads to the idea in which forgiveness is a cancellation of a debt and the offended party no longer expects repayment for the pain caused (Pettigrove, 2012). Additionally, forgiveness is the release of bitterness or anger as an effect of an apparent offense while ceasing to demand punishment (Pettigrove, 2012). Furthermore, it begins by accepting what has happened and choosing to let go by making a decision to forgive and love the offender by canceling the debt (Pettigrove, 2012). Likewise, it releases judgement as well as thoughts of revenge or ill-will to the one who caused harm while resuming some form of a relationship with those who caused the hardship (Pettigrove, 2012). What is more, it is taking the responsibility for one’s own feelings while taking back control of one’s life instead of allowing those feelings complete control (Pettigrove, 2012). Finally, it allows God the room to move and work within our lives as He begins to heal the brokenness.

In his sermon, preached on Sunday, September 14, 2014, The Rev. Dr. Alexander Evans examined the theme of forgiveness. The sermon is titled “Forgiving From Your Heart.” Matthew 18:21-35 serves as the biblical text for the sermon. This text was one of the assigned lectionary texts for September 14 – the 14th Sunday after Pentecost, Year A.

Even though many people think that forgiving won’t get anyone anywhere, or help anyone, they are wrong. Forgiveness is key to life, without forgiveness people would never be able to have any relations with anyone, mistakes are a part of life and mistakes happen. The way people take the mistake show people what kind of person they will become, and forgiving someone can change a person’s life.

Before I begin to even attempt to write this paper I just want to start off by covering the fact or meaning of forgiveness or being forgiven. In my life personally there have been numerous occasions on which I have either been forgiven or I have either been forgiven or I have had to forgive someone else. I am here to tell you that it is not easy to be in either of those positions. I say this because whether you are the one who is being forgiven or you are the one who is forgiving someone else despite of who it is you are always in the spot light. I know that you are probably saying that it is good to be in the spotlight but just because it is shining it does not mean it is glistening and just because it is good does not mean that it is

This client was Christian and from my estimation now looking back was just beginning their walk with Christ and not on the same maturity level that I was at that time in my walk with Christ. At that time I knew how forgiveness first and foremost is obedience to God, and secondly how it can set you free from so many emotional problems, McMinn said, “Forgiveness, in its theological and spiritual context, is profound, life-giving, and transforming. When we remove the religious context and think of forgiveness only as a clinical technique, we risk losing the essence of forgiveness.” (2011, p. 254) After reading this chapter it made me re-live an area in which I was not fully equipped to help client maneuver their way through. This particular chapter has allowed me to see how vital forgiveness is in a therapeutic session, and how it must be used carefully. It is made me aware of how important my Christianity is to forgiveness, but also to assess the level my client is currently on before beginning a session on forgiveness. Reflection

In the short story “Forgiveness Story: The weak get even, and the great get over it”, author June Callwood (2007) presents the different areas of forgiveness, the reactions of the aggrieved party, the effects of forgiving and unforgiving and the route towards forgiveness. Callwood narrated stories of forgiving, letting go and stopped hating those who had hurt them. In the story Simon Wiesenthal, a Nazi hunter and a Jew, was brought to a camp where a young and dying Jew murderer asked for his forgiveness, not knowing what to do he just kept mum and left the room (p. 1). After thirty years, he contacted different kinds of people with exceptional mind and asked what he had done (pp. 1-2). He received different responses. Others such as Bishop Desmond Tutu and the Dalai Lama said that he should have pardoned the young man while others, the likes of philosopher Marcuse, said that a man who had done a heinous crime should not be forgiven because in so doing we are tolerating what is morally wrong (p. 2). This story shows that forgiveness is worth doing it may be hard but for those who have done it they were able to move on and get on with their lives.

The cornerstone of the Christian faith is that of forgiveness. Forgiveness is an area in our lives that many of us can struggle with simply because we have to overcome our own pain and suffering that another person has inflicted on us. It also may be believes by many that forgiveness is to forget or condone the person for what they did but, according to the article, “To forgive is to offer mercy to someone who has acted unjustly and then be able to look at the person who violated us and give them mercy.”(Enright & Magnusin, 2008, p. 114)

One such development was the nature of God’s forgiveness. What is spoken of in Scripture from Adam and Eve, Cain and Abel, to Abraham and the God-initiating forgiveness which declares one righteous, was turning into a works-based merit system for earning God’s forgiveness. This final section will discuss the ideology of forgiveness found within the Second Temple world and how the New Testament addressed the matter of forgiveness. Forgiveness in the Second Temple Period Whether one looks at the story of Adam and Eve and the God-provided covering, Cain and Abel’s sacrificial distinction, Noah and his protection from the flood, or the story of Abraham, one finds God acting similarly.

Forgiveness nowadays it is perceive as an optional action from a personal perspective and therefore, it is one’s decision to chose forgiveness over recentment. Contradictory to our perception of forgiveness the article presents the many benefits of living a healthy and signigicant life if we allow ourselves to forgive and request for forgiveness to others even when it is a difficult process. Therefore, Implementing the “Forviging Communites” models within the Church, the educational and the family entities serves to promote personal and societal

In this world there are two kinds of forgiveness: forgiveness that comes from man, and divine forgiveness that comes from God. A definition from the Ungers Bible Dictionary gives this distinction: It (scriptural forgiveness) is not to be confused with human forgiveness which merely remits a penalty or charge. Divine forgiveness on the other hand, is one of the most complicated and costly undertakings, demanding complete satisfaction to meet the demands of Gods outraged holiness. (377). This definition gives a clear difference between how the world views forgiveness and how a Christian views forgiveness. This essay will primarily address forgiveness from a human perspective.