Persuasive Essay On The Role Of Women In Social Rights

In the early days, women didn’t shared the same rights as men because women were seen as maintaining their position at homes and leaving men in politics just because they were seen as delicate compared to men (which in other words showed women unequal to men). However, it was just a matter of time when women realized that they’re not receiving their basic rights in the United States. This lead women fight against inequality but, it wasn’t easy at all because they had to face long struggle known as women’s suffrage movement that give the women right to vote. That’s why the 19th amendment was the results of decades of efforts that women put in order to get granted officially with the right to vote in the form of an amendment to the constitution. Which states that “The right of citizens of the United States to vote shall not be denied or abridged by the United States or by any State on account for sex.” However, it’s important to know that women didn’t see the right to vote just as the opportunity to participate in the process of choosing the leader of the country but instead, they saw the right to vote as a symbol of recognition. Due to the fact that, it will give them and the others the recognition of their existence in the nation along with giving them the right to speak against the events and matter that will affect their life (Cote). I believe that the 19th amendment about the voting rights of women was passed mainly because several generations of women's lectured,

Social justice is the fair and proper law that shows everybody is equal regardless of their color, race, gender, religion, etc. The thought of executing another human being is completely harsh! My whole life I have been thought that killing is wrong and that no human being has the right to kill another induvial. To my surprise, it’s what’s happening in our society every day. Giving the death penalty, has no justification. It’s another crime being committed, but this time by the government. The death penalty is usually given to a person that’s found guilty of a capital crime. However, it’s not easy to consider the death penalty as an easy way to punish the guilty. Though many people believe that the death penalty is the right way to punish people that has done hideous crimes, it’s possible to kill an innocent person, citizens pay million for the death penalty, and people of color are more likely to be given capital punishment. The death penalty is a violation of human rights and it should be abolished.

Major Claim: The objectification and “currency” of a women’s body is the pivotal focus for the readings presented in class. It is discussed in the readings about how women are only considered for their looks, and not their personal depth or knowledge. Additionally, intersectionality is observed and how these objectifications effect marginalized groups. Finally, the term of enlightened sexism is introduced and how this concept is dangerous to and reverses feminism.

Whilst many disagreements have arisen in feminist discourse over the years, none has been quite as prevalent or divisive as the issue of the commodification of sexuality. There are two central groups in feminist ideology that are divided on this issue, liberal feminism and radical feminism. Liberal feminism is influenced by the ideas and values of liberalism. Thus, these feminists share a contractarian view which places an emphasis on a woman’s ability to make choices for herself and that the selling of one’s sexuality is merely an expression of that choice. Paradoxically, radical feminists believe that because women live in a patriarchal society, the commodification of sexuality can never be a choice or a form of expression. Rather, forms of sexual commodification such as pornography and prostitution just enforce male oppression. This essay will explore these two ideological positions in regard to their divergent definitions of human nature and freedom which has created a division within feminism about the commodification of sexuality.

Media influence has caused beauty to evolve into ideals that can’t actually be attained. In addition to this, women are objectified and seen as sex objects, being sexualized by men without consequence due to the normalcy the media has created for genders. In fact, men are even encouraged to sexualize women. During her TEDTalk, Kilbourne presented a photo of an adolescent boy wearing a shirt that stated “pimp squad,” showing how our society is comfortable with men sexualizing women from a very young age. In contrast, women are labeled as sluts or whores without even engaging in sexual activity. I, for example, have been called a slut for wearing leggings, merely talking to a guy, and even wearing shorts— in the summer.

During the American Revolutionary Era, women played essential roles in the defiance against Great Britain by boycotting British products and joining the non-consumption organization. During the American Revolution, women served as nurses, cooks, maids, seamstresses, some even secretly enlisted in the Continental Army. From 1825 to 1850, women were fighting for equal opportunities as men and women’s right to vote, the Reform Period. Women’s roles were similar during the American Revolutionary Era and the Reform Movement because during both periods, women contributed to the movements, by joining political protest. Their roles differed during the periods because women during the reform movements, created conventions geared towards women, exacting

Tuesday, November 2, 1920, the day women voted for the first time. The New York Times called it, “The greatest voting day in the city’s history.” It was a wonderful day for women all across the country. All of their hard work had finally paid off. The Women’s Rights Movement changed the way women were seen. Before the passage of the 19th Amendment, women in many states were not given the right to vote. The Women’s Rights movement was caused by many factors, greatly impacted the society of the early 1900s and changed American society forever.

The Traffic in Women: The “Political economy” of sex by Gayle Rubin is an exploration of the origin of women’s oppression. Rubin’s main objective is to arrive at a more fully developed definition of the sex/gender system, otherwise referred to as “mode of reproduction” and/or “patriarchy”. She further develops her definition through the analysis of the work of Levi-Strauss and Freud from a marxist perspective. Rubin provides the following preliminary definition of the sex/gender system “A set of arrangements by which a society transforms biological sexuality into products of human activity, and in which these transformed sexual needs are satisfied.” (159) She attempts to add to her definition of the sex/gender system through the analysis of the overlapping work of Claude Levi- Strauss and Sigmund Freud. Despite implications with their work, Rubin believes that both Levi-Strauss and Freud provide conceptual tools in describing the sex/gender system. Rubin looks at a Marxist analysis of sex oppression, as well as, Engels theory of society which integrates both sex and sexuality. Furthermore she incorporates aspects of each theory addressed into her own working definition of the sex/gender system. By shifting between Marxist, structuralist and psychoanalyst explanations of sex oppression, Rubin is able to construct a multi-dimensional definition of the sex/gender system that is not only inclusive but also provides a basis of which to build from.

The most recent and current third wave of feminism began in the mid-90’s and has destabilized many past constructs including “universal womanhood,” gender, body, hetreronormativity, and sexuality. A peculiar and important point of the latest wave that

Even as far back as the United States independence, women did not possess any civil rights. According to Janda, this view is also known as protectionism, the notion that women mush be sheltered from life's harsh realities. Protectionism carried on throughout the general populations view for many decades until the 1920's when the women's movement started. Women finally received the right to vote in the Nineteenth Amendment. The traditional views of protectionism, however, remained in people's minds until the 1970's (Janda et al, 2000: 538-539).

Many women suffer around the world and have trouble gaining equal rights. Countries such as: Iran (where women have to cover their face and legs), Saudi Arabia (where women can not be in public without their face covered), and France (where you can not cover your face in public), have strict rules about what clothing women can wear (Bruce-Lockhart) (Kim). Women have been suffering and fighting for rights around the world for centuries. Some of the many major issues that they fought for or are still fighting for now are the right to vote, the political and economical power the women are limited to, and the right to and education.

One of the most influential writers Adrienne Rich once said, “She is afraid that her own truths are not good enough.” Adrienne Rich talks about women’s role and issues in her essay called “Women and Honor: Some Notes on Lying”. She describes how women during the 1977 lied about everything. They lied about their appearance, their job, their happiness, and even about their relationship. Adrienne Rich is one of the most powerful writers, who identifies herself as lesbian feminists. Her work has been acknowledged and appreciated mainly in her poems. Throughout her decades of work as a writer-activist, Rich uses essays, speeches, and conference papers, magazine, articles book reviews, and personal reflection to articulate with

Judith Butler’s essay, “Performative Acts and Gender Constitution: An Essay in Phenomenology and Feminist Theory” calls for a new way to view sex and gender. Butler argues that “gender identity is a performative accomplishment compelled by social sanction and taboo”. In this case, gender is not constituted by what one is, but rather what one does; the performative acts constitute gender. In other words, gender is not the starting place; it is an identity repeatedly constructed throughout time. Butler is trying to show us a feminist perspective of sex and gender. She attempts to follow Beauvoir’s path in a fight against society norms.

Today in our generation, much has changed over the years dealing with women’s rights. Women have more rights today than they did back in the early years. Conflict over social values affected the wider political environment and the readiness of institutions to facilitate the movement for equality (Chafe, W, 1978). Some people still believe today that women shouldn’t have a voice. “Empowering women isn’t just the right thing to do, it’s the smart thing to do” (Barack Obama). In this paper it examines the equality in voting, sexual harassment, and women equality in not only the workplace, but in their everyday lives.

An article argues that “we are living in a new world where the categories of male and female are rapidly being updated all around us”. Several female celebrities have demonstrated their position concerning Free the Nipple. Chrissy Teagen suffered from a nip slip, and when Twitter users decided to hate on her, she decided to make a joke out of the accident. Women are ready to shatter the idea that their breasts being exposed are something they should be ashamed of. How society especially certain men and traditional women perceives the female body is certainly being challenged. For example, after years of women being humiliated for breastfeeding in public, Free the Nipple, fights, and updates the assumption. Female breasts should be accepted into society as what they are intended to be. Breasts are solely body parts whose sexual intentions should be defined by those with said