Persuasive Speech: Athenian Government Agency

A reading of Thucydides’, Pericles’ Funeral Oration and The Melian Dialogue uncovers both contrasting and comparable viewpoints on Athenian politics, power, aims of war, and empire. Thucydides presents two differing characteristics of Athens, one as the civilizer in Pericles’ funeral oration and the other as an tyrant in the Melian dialogue. In the funeral oration delivered by Pericles during the first year of the war, the Athenian leader emphasizes the idealized personal image of the Athenians in regard to their constitution and good character. Pericles goes on to praise the Athenian democratic institution of Athens that contributes to their cities greatness; in Pericles’s own words, “The Athenian administration favors the many instead of few… they afford equal justice to all of their differences” (112, 2.37). This quote emphasizes the good character of the Athens’ to coax and encourage the Athenians to preserve and better their great empire into the future. On the other hand, in the Melian dialogue, this notion of justice and equality is irrelevant; one, because Athens compared to Melos, is the stronger of the two and thus, is more powerful. Further, Athens, will continue to acquire absolute power and build its empire by conquering Melos and whomever else stands in its way. Through Pericles’ funeral oration and the Melian dialogue, the following conclusions/themes will demonstrate both the changing and somewhat stable nature of Athenian policy with regards to empire,

One of the basic themes of the book is that the thought and the art of classical Athens is full of meaning for people of later generations. It is the full of meaning for nations, cultures and societies beset by broad-scale and profound social and political change and the accompanying confusion and fear produced in the minds and souls of human beings.

After the Assembly had convened for the night, I circled the Pnyx listening to the different factions discussing the day’s events. The Moderate Democrats approached the Farmer and told him they wanted to help the little guys like himself. The Radical Democrats thought the more people who have jobs and are paid the more money there would be circulating through the economy. They also thought the Socratics were biased and that everyone should be happy if they get the right to vote. The Oligarchs believe an oligarchy would be the best for Athens because action happens faster when fewer people have a say. As I am about to leave, a Socratic approached me and tells me I have a place in their society because I am educated. But do I want to live in a society without all my merchant friends who also happen to be metics?

“The Restoration of the Athenian Empire” Our walls are crumbling and our fleet is minute. We here in Athens are unable to collect tribute from other city-states and are often in threat of being attacked. Our fleet is defenseless and weak. The Democratic fraction, propose that we spend our time and hard earned money on the rebuilding of our walls and fleet. That way Athens can dangerously collect tributes from other Greek city-states. The Democrats also would like to commence in hazardous military voyages with our insubstantial navy. Hoping the result brings forth great rewards.

The most distinctive feature of Greek political culture lay in the extent of popular participation in political life that occurred within the city-states. This participation was based on the unique ideas of “citizenship,” of free people running the affairs of state, and of equality for all citizens before the law. Political participation in Greek city-states was much wider than in Persia, but it varied considerably between city-states and over time. Early in Greek history, only the wealthy and wellborn had the rights of full citizenship, but middle- and lower-class men gradually obtained these rights in some city-states.

In a time of turmoil and chaos following the death of our leader, one thing we Greeks need is stability and safety. Team Athena definitely had this is mind when crafting their argument. They stressed the possible consequence of rebellion if we were to rule over the

Athens and Sparta were two powerful city-states, different from each other where Athenian democracy focused on economic advancement, while Sparta oligarchy focused on military force. Democracy is a system of government where citizens have the right to vote, whereas oligarchy is a system of government where only a group of people is in control and only their opinion or decision that were taken into consideration. Leading to the thesis statement that people are better served by Athenian democracy than the Spartan oligarchy, supported in three evidence points. Firstly, Athenian democracy allowed citizens participation in government that gave them freedom to vote and take part in legislation. Secondly, the Athenian government provided Athenian men better education, by being taught how to read and write to reach their academic advancement. Lastly, the Athenian democracy’s contribution to Athens military advancement that protected its citizens.

Without being either the ones who made this law or the first to apply it after it was laid down, we applied it as one in existence...and one that will endure for all time,” (Thuc., V, 105). The Athenians see no injustice in doing simply as their nature impels them to do. In fact, the Athenians see their offer of subjugation to the Melian people as more than reasonable, “What we will demonstrate is that we are here to help our empire and that there is salvation for your city in what we are now about to say, since we hope to rule over you without trouble and let both parties benefit as you are saved,” (Thuc., V, 91). Following their belief in doing what is necessary to strengthen themselves, even at the expense of others, is what brings Athens to Melos.

In Athens, as we stand today, Metic are not allowed the right to own property, which, as we all know is crippling in our society. They are however forced to pay taxes. Taxed without rights to vote or to serve on our juries. They pay to be excluded. This willingness to remain in Athens as opposed to wherever they may have originated from, or where their parents may have originated from, should be taken as a compliment on our part. The city we run, is such that they are not only willing to stick around through that, but that they stuck with us through a losing war.

My Faction had six objectives to achieve during assembly meetings so that, our opinions existed in Athens. During the Assembly meetings, my Faction wanted to pass the Reconciliation Agreement, restrict citizenship to Athenians and pay Assemblymen and Jurors. Furthermore, as a citizen of Athens,

In ancient Greece there were two major polises which allowed the Greek culture to achieve greatness during the 400-500 B.C.E. era. These two polises were Athens and Sparta; both city states differed in many ways before the start of the Persian War. There were low rugged mountains that separated these two city states so communication and travel were difficult. The government of these two city states can be seen as a primary difference between the two. Draco, Solon, Pisistratus, and Cleithenes were four leaders that greatly influenced the political development of Athens. Athens and Sparta differed primarily in their political, social, and economical aspects. But there were other difference that Athens and Sparta share which I will examine in this essay.

Today, much of the world’s governments have converted to democracies. In the Ancient World, there was only one truly notable example of a democratic society: The City-State of Athens. This is actually the birthplace of democracy, where instead of the rich or powerful ruling, it was the citizens of the city-state that held the power. This advanced way of government was so effective and well structured, it even laid the foundations for the development of our own democracy, right here in the United States, over 2,000 years in the future. Prior to Athens’s collapse during the Peloponnesian War, it truly had an efficient and very organized system of government.

After the wars, Athens emerges as the center of all activity amongst each city-state in Greece. One of the key features within the Athenian society was the arrangement of public assembly and the rule of the people, democracy. In the assemblies, any male citizen could actively vote

She is Venus, the Goddess of Love in the Tarot. Her realm is the forests, the meadows and all of Nature in its fertility and abundance. A world mostly unencumbered by the structures of man.The Empress The Empress is elegantly seated upon luxuriously cushions – wearing a soft rich gown as if to proclaim comfort and pleasure to all. Her crown is set with a star for each of the twelve zodiac signs and a pearl for each of the planets are her necklace. The ornamented staff her symbol of sovereignty as she is the ruler of the heavens and earth. The river of life is rushing beside her with grains of a forth coming bountiful harvest at her feet. Beautiful eyes of unconditional love she has the radiant glow of a happy compassionate mother to

The last Olympic swimmer just touched the wall and the race has ended. Cameras are replaying every single movement from the race and a winner has been clearly decided. Just as these Olympic swimmers will gain a medal for placing, ancient Athens had numerous accomplishments of its own. Athens “prosperity … was due in large part to its stable and effective government” (SOURCE 1). When analyzing the history of ancient Athens, is easy to see how the accomplishments of a democracy, Greek philosophy, and Greek literature all shape Athens.