Phaedo by Plato
The opening of Plato's Phaedo finds Socrates constructing a defense of the philosophical life.
When consideration is given to the status of philosophy in Greece at the end of the fifth century
BCE, such a defense seems unnecessary and, at the same time, difficult. This is because ancient Greece provides us with the origins of philosophy, and yet this particular period in history serves as a good demonstration of the public's general distaste for and persecution of it. Several philosophers, including Pythagoras, Anaxagoras, and Protagoras, were ridiculed and attacked for their beliefs. In spite of these social deterrents, Socrates remained faithful to his life long pursuit, even though it led to his demise.
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Socrates believes that the entire philosophical endeavor is a preparation for death and that the true philosopher looks forward to dying. His students, however, cannot understand why the philosopher should want to die, and Socrates hopes to dispel their fears of death while bringing them to an awareness of a figurative death where desires cease to control the soul . In addition to noticing the figurative nature of death, he also wants them to give further consideration to the literal death as well.
The distinction between these two types of death, figurative and literal, creates two possible avenues for the philosophical life. Socrates defines death as the release of the soul from the body . This definition implies both a view of death as placing distance between the soul and the body during this life and a complete separation at the moment of death. The responsibility of the philosopher is to seek liberation here in this life and, in so doing, to prepare for the afterlife, as preparation for both the literal and figurative deaths coalesce into a single activity.
Liberation here in the visible realm comes from recognizing the hindering function of the body in the soul's search for knowledge. Socrates comments that a soul associated too closely with the body will be
Death is the most inevitable and unknown aspect of life. It is unescapable, and by most of today’s population, it is feared in the utmost regard. Our materialistic views and constant desertion of religious ideals has forced our society to view death as an ultimate end. Socrates and St. Augustine’s views on death differ from many views on the subject in 2017, however, for their time, these men had the power to influence a plethora of individuals with their theories. For Socrates, death should never be feared and should be considered a blessing if our souls were to ascend to heaven, or death could be an extensive slumber without any dreaming whatsoever. With
People fear to be the greatest evil, may not be the greatest good.” Throughout the history of mankind, man has been fascinated with the mystery surrounding death. For many it is a phenomenon which is feared and for others it is a salvation from the misery and suffering of everyday life. In Plato’s “Apology”, Socrates has been sentenced to death and he claims that what “has befallen me is a blessing.” After the conclusion of his trial, he explains that there are two possible outcomes to death. Either death is a final end to one’s existence, or one dies
Socrates is believed to be one of the greatest philosophers of all time and he is credited as being the founder of western philosophy. This paper will explain some of his views to the most fundamental questions of today’s age. These questions will include topics about morality, the human condition, solution, and death. After Socrates’ views on these topics are explained, a critique will be done on his answers. I will start out by explaining exactly who Socrates is, and the time that he lived in. To start out, we will first examine Socrates’ view on morality.
Plato's final argument in Phaedo for the immortality of the soul is one of the most interesting topics of all time. It goes hand to hand with the application of the theory of forms to the question of the soul's immortality, as Plato constantly reminds us, the theory of forms is the most certain of all his theories. The Phaedo is Plato’s attempt to convince us of the immortality of the soul by using several main arguments. These include the argument of forms and the law of opposites. In the final passage of the Phaedo, Plato provides his final proof, although it may be his last attempt to give his reasoning, it is not very convincing. Plato has some good points and reasoning to believe in the immortality of the soul, but his arguments often
The portrayal of Socrates, through the book “the trial and death of Socrates” is one that has created a fairly controversial character in Western history. In many ways, Socrates changed the idea of common philosophy in ancient Greece; he transformed their view on philosophy from a study of why the way things are, into a consideration man. Specifically, he analyzed the virtue and health of the human soul. Along side commending Socrates for his strong beliefs, and having the courage to stand by those convictions, Socrates can be commended for many other desirable characteristics. Some of those can include being the first martyr to die for his philosophical beliefs and having the courage to challenge indoctrinated cultural norms is part of
Socrates put one’s quest for wisdom and the instruction of others above everything else in life. A simple man both in the way he talked and the wealth he owned, he believed that simplicity in whatever one did was the best way of acquiring knowledge and passing it unto others. He is famous for saying that “the unexplained life is not worth living.” He endeavored therefore to break down the arguments of those who talked with a flowery language and boasted of being experts in given subjects (Rhees 30). His aim was to show that the person making a claim on wisdom and knowledge was in fact a confused one whose clarity about a given subject was far from what they claimed. Socrates, in all his simplicity never advanced any theories of his own
Amidst discussing whether or not virtue can be taught, Meno poses a difficult paradox: How can one be virtuous, or seek virtue, when one cannot know what it is? "How will you aim to search for something you do not know at all?" (Plato, Meno, 80d). From this question, Plato purposes a solution, that knowledge must be recollected from the soul. When the soul enters the world of space and time, Plato suggests, it carries some
Throughout the course of the Phaedo, Socrates argues that the soul is immortal. Because he believes that his soul will live on forever, Socrates claims that he is not afraid to die. Socrates was sentenced to death and due to the fact that he took the poison earlier than when was necessary, many believe that he committed suicide. Contrary to what may be presumed about Socrates’ death, I will argue that he is a martyr and did not commit suicide.
Plato sees death as a good thing and the way we can understand this is by reference to the Platonic forms. The platonic forms are the essence of the abstract; they are the purity and the true Good that are clouded by materialism. For instance, we have beauty that is hidden in aesthetic objects (or in love); we have Justice, Truth, and many other Ideals. Access to these Ideals affords us true bliss and Knowledge (which is the essence of intimate contact with a God, or the immoveable being of all who stands outside the world). However, since we are in this corporeal world, we are distracted by our body and by physicality from these Real substances. The philosopher, therefore, looks forward to death when his soul (that which hunkers towards these Ideals) will be separated from the distracting body and be able to clearly and keenly perceive the Forms in their unblighted essence.
For Socrates, the truth and dying for doing the right think is the good life, and a life worth living and philosophy is an art of persuasion with which men are challenged to look to themselves and seek wisdom and not look to their interests. Philosophy is not a tool to crush and humiliate others with, but to improve ourselves. When that is achieved, the obligation from the Allegory of the Cave is the next step: to improve others.
Death is when the body comes to be separated by itself apart from the soul, and the soul comes to be separated by itself apart from the body. (Page 101, Line 64c) Socrates describes to Phaedo that philosophy is like death. Socrates also said that, “those who practice philosophy in the right way are in training for dying and they fear death least of all men.” (Page 104, line 67e). He is trying to say that during a philosopher’s life, they spend time seeking the truth and learning how to free themselves from personal and bodily pleasures. They should be grateful that the Gods have given the life they have lived and when the time comes for them to die, they should joyfully accept their fate. Once their soul has separated from the body, the purification process is complete. Socrates also says, “It is not only those who practice philosophy in the right way, we say, who always most want to free the soul; and this release and separation of the soul from the body is the preoccupation of the philosophers.” (Page 104, line 67d). Here, Socrates is explaining that philosophers are training their whole lives to partake in this transformation of the soul separating from the body, nor do they fear death. Socrates also felt that after death, he would meet even better Gods and make more friends. Since philosophers spend their entire life thinking about dying, it would be odd to show anything other than
Socrates was put to death in 399 B.C.E. for allegedly “corrupting the youth of Athens”, by questioning the nature of their beliefs. (Fiero)
Socrates was considered by many to be the wisest man in ancient Greece. While he was eventually condemned for his wisdom, his spoken words are still listened to and followed today. When, during his trial, Socrates stated that, “the unexamined life is not worth living” (Plato 45), people began to question his theory. They began to wonder what Socrates meant with his statement, why he would feel that a life would not be worth living. To them, life was above all else, and choosing to give up life would be out of the picture. They did not understand how one would choose not to live life just because he would be unable to examine it.
Even with the anticipation of death linguring in his path, Socrates remained composed and curious. During his defense, he made it clear that death was nothing to fear, but rather an accepted inevitability of
In Phaedo, Socrates uses what he believes to be philosophical truths in order to convince his “twice seven” that the soul is eternal, and the body corrupts it. Therefore Socrates goes on to comment that any true philosopher would gladly face death