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Phaedrus The Charioteer

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In the historically well known work of Phaedrus, written by Plato, the human soul is compared to the “natural union of a team of winged horses and their charioteer” (31). This horse-drawn chariot is controlled by a charioteer, which represents the human mind and a voice of reason, while each winged horse depicts the rational and irrational passions of the human soul. Throughout Phaedrus, Plato implores the pursuit of philosophy through controlled and modest passions rather than unrestrained ones. The charioteer is the master of two horses, “one of his horses is beautiful and good and from stock of the same sort, while the other is opposite and has the opposite sort of bloodline” (31) The white horse is noble, “a lover of honor with modesty …show more content…

A soul who has wings that are “akin to the divine“ (32) and possess the power to lift up even the most laden of souls. Virtues such as beauty, wisdom, and goodness help empower and grow the soul’s wings, but “foulness and ugliness make the wings shrink and disappear” (32). These virtues are imperative to the cultivation of the soul, for only a “philosopher’s mind will grow wings,” (37), and without proper nourishment they will not be able to produce a return. Chariots that are reined by the white horse “move easily, since they are balanced and under control, but the other chariots barley make it” (33). A chariot that gives into the untamed nature of the black horse will be pulled towards earth and will encounter the most “extreme toil and struggle a soul will face” (33). It is the charioteers job to guide these two horses, who often try to go their separate directions, to a “place beyond heaven” on a quest to enlightenment and glimpse of Reality (33). One who does not seek to reign in the black horse will easily be pulled of this path to enlightenment whenever pleasure is presented to the soul. But, charioteer who yearns to rise with the white horse, will be able to use the black horse’s eros, or desire, as substance if properly

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