Phillis Wheatley Poem On Religion

Kelly Brown Douglas begins by posing a series of questions, including, “Who is the Black Christ?” and “Is the Black Christ Enough?” (6-7) For Douglas, the Black Christ, “…represents God’s urgent movement in human history to set Black captives free from the demons of White racism” (3). The question of “Who is the Black Christ?” is addressed in Chapter 3. The question of “Is the Black Christ enough?” is addressed in Chapters 4 and 5, as Douglas critically examines the relationship of the Black Christ to the Black community and ends with addressing what womanist theology is and why there is a need for it in understanding the Black Christ.

Phillis Wheatley is a gem of her time; the first African-American woman to have her poetry published. Though purchased as a slave, her life was far from most African-Americans during the 17th century. She was educated and became deeply rooted in her faith: Christianity. From an outsider, her life may be viewed as an adopted child rather than a slave to the Wheatley family. However, she did not forget where she came from or those less fortunate than herself. Wheatley used the education she was afforded and her new-found spirituality to fight against slavery through the use of words (751). One of the greatest examples of this is her poem “To the University of Cambridge, in New England” addressed to perhaps the well-educated group of

The heavy emphasis in Wheatley’s work cannot bypass realism of her background. She wrote literature capturing a Christian religious audience, but many of her poems were also various techniques of literature in her strategy of writing. Phillis’ readers compelled her beliefs.

In her writing titled “A Narrative of the Captivity and Restauration of Mrs. Mary Rowlandson”, Mary lies out for the reader her experience of being held in captivity by Indians during the King Philip’s War. Perhaps one of the most significant aspects of this writing is the glimpse that the reader gets into Rowlandson’s faith and religion. Faith was a major aspect of life in the Colonial Period. It was of widespread belief that God was to be feared, and that he was the only way to redemption (Kizer). Mary Rowlandson was no different, but the extreme conditions of her captivity caused her faith to occasionally waiver. Most of the time throughout her journey in captivity, she depended on God, and the

Phillis Wheatley’s first sentence, in a Letter to Samson Occom, was very long. There was at least five points she made in this sentence alone. This one sentence took up three-fourths of this letter. Phillis Wheatley’s main points are within this sentence. She is recognizing that Samson Occom observed the ‘negros’ natural rights. She is arguing that these rights are bringing hope to the African people and making like for them better, and less chaotic. Lastly, the final point she makes in the first sentence is that God will deliver them as he did the Israelites from Egyptian slavery.

The brutality that slaves endured form their masters and from the institution of slavery caused slaves to be denied their god given rights. In the "Narrative of the Life of Frederick Douglass," Douglass has the ability to show the psychological battle between the white slave holders and their black slaves, which is shown by Douglass' own intellectual struggles against his white slave holders. I will focus my attention on how education allowed Douglass to understand how slavery was wrong, and how the Americans saw the blacks as not equal, and only suitable for slave work. I will also contrast how Douglass' view was very similar to that of the women in antebellum America, and the role that Christianity played in his life as a slave and then

Phillis Wheatley overcame extreme obstacles, such as racism and sexism, to become one of the most acclaimed poets in the 18th Century. Her works are characterized by religious and moral backgrounds, which are due to the extensive education of religion she received. In this sense, her poems also fit into American Poetry. However, she differs in the way that she is a black woman whose writings tackle greater subjects while incorporating her moral standpoint. By developing her writing, she began speaking out against injustices that she faced and, consequently, gave way to authors such as Gwendolyn Brooks and Countee Cullen.

Many people believe that Christians played a great role in abolishing slavery. However, Douglass’ ideas about religion and its connection to slavery shine a light on the dark side of Christianity. Douglass’ account of his own life is a very eloquent first hand retelling of the suffering and cruelty that many slaves were going through. His account gives a detail of the ills that were committed against the slaves. The atrocities committed by the various different masters varied in intensity depending on the masters’ individual personality (Glancy 42). This first hand narrative gives us a glimpse in to the connection between religion (Christianity) and slavery.

I feel the static of the microphone hiss as my words project onto the stage; the cord of the mic is coiled around my left ankle, like a snake feeding on its prey. Adrenaline is rushing through my veins as poetry bursts out from my lungs; my words are louder than a bomb. Louder Than a bomb is the world’s largest youth poetry competition and it is the place where found the true meaning of diversity. The moment I set foot on stage is when I became aware of a strong community full of writers from different backgrounds. Rachel Smith’s Poem “Hallelujah, the Saviors are Here” gives a taste of LTAB while addressing issues around her community. By sharing individual experiences, communities are brought together and strengthened; however, these communities

Of all the couplets, this is the one that fits Isabel the best. She sees how almost all of the white people look at her with disdain, even though she was brought up like a normal girl, learning to read and have good posture. If only they would look past her coloring and see the real her instead of

Mrs. Auld being so inclined to do so shows how pivotal reading is to white’s independence. Before her marriage Mrs. Auld had been “dependent upon her own industry for a living,” self-reliance had even begun to infiltrate the sweet, virtuous young women that were not included in the American Adam of the time either (255). The attempt at educating Douglass for the brief period gave a slave more than white men of the time would have dreamed of. Douglass “had [been] given the inch, and no precaution could prevent [him] from taking the ell” (260). He continued his education by himself, stealing spelling books and reading newspapers. The goal of reading and writing that he gives himself and strives to achieve for the rest of his childhood and teen years is accomplished because of his self-reliance, showing that like many Americans of the day that nothing, not even a whipping, could stand in his

……In 1845 an extraordinary piece of work by Frederick Douglass was published “Narrative of the Life of Frederick Douglass, an American Slave”; this was the life of a man who through many adversities stood tall with his head in the heavens. Douglass was the more proactive abolitionist as his work was to demolish slavery while detailing his life experience as a slave and expressing is deep emotions and theory on slavery. In the “Narrative of the Life of Frederick Douglass, an American Slave” he expresses the way religion and its literature, the bible, had an effect not only on slavery but also with white Christianity. His position on slavery was strong and compelling. Douglass used powerful authoritative words from the start of his narrative to grasp our hold and attention and keep us enflamed while realizing God is embedded in the words. ……Phillis Wheatley overcame obstacles most people would quiver against. She showed us slavery and she showed us faith. In the poem, she tells us “Twas mercy brought me from my Pagan land, Taught my benighted soul to understand” (Wheatley, line 1-2) Right from the beginning , Wheatley shows us religion through her use of subtle but powerful words. She uses the words “Mercy, Pagan

The author starts out by describing the harsh situation slaves were put in and how the black experience in America is a history of servitude and resistance, of survival in the land of death. The spirituals are the historical songs which tell us what the slaves did to hold themselves together and to fight back against their oppressors. In both Africa and America, music was directly related to daily life and was an expression of the community’s view of the world and its existence in it. The central theological concept, which is the prime religious factor, in the black spirituals is the divine liberation of the oppressed from slavery. Further, the theological assumption of black slave religion as expressed in the spirituals was that slavery contradicts God, and therefore, God will liberate black people. This factor came from the fact that many blacks believed in Jesus, and therefore, believed that He could save them from the oppression of slavery because of his death and resurrection. The fact that the theme of divine liberation was present in the slave songs is supported by three main assertions: the biblical literalism of the blacks forced them to accept the white viewpoints that implied God’s approval of slavery, the black songs were derived from white meeting songs and reflected the "white" meaning of divine liberation as freeing one from sin (not slavery), and that the spirituals do not contain "clear references to the desire for freedom". The extent of

Phillis Wheatley was a famous poet, her themes were mostly about her own experiences and feelings she had. She also took inspiration from the Bible, many other inspirational writings she knew. Wheatley comes from a background of a slave, she was sold at the age of seven and was brought to America by slave traders. Wheatley didn’t have an easy life at first but after coming to America she was bought by a good family, the Wheatley’s. Phillis was taught to read and write by the family, and after some time she took interest in the Bible, history, and British

Wheatley’s criticisms steam mostly form the figurative language in the poem. The speaker uses metaphors, when reading in a superficial manner, causes the reader to think the speaker is self-deprecating. The speaker says, “Taught my benighted soul to understand” (2) The metaphor benighted to describe her soul as spiritually unaware into religiously enlightened. Wheatley continues to use a hyperbole saying, "Their color is a diabolic die."(6) The language use could be viewed as if the speaker is belittling African natives. This was a rhetorical device helps the American colonists compare their Christian teaching to their behaviors. The author, Wheatley, “oppositional discourse on Christianity, she anticipated the moral arguments of pro-slavers, especially in her characterizations of the Christian God.” (McBride) the speaker draws the reader in with the dialectal that appears to be gracious for their intervention while reminding them of their deceit with