Philosophies of China and India Essay

Selections from the Shu Jing (The Classic of History) (6th Cent. BC) is a document that was written by the Confucius. The classic of history is one of the Confucian classics, and it's was written during the Zhou era when Yi yin looked forward in constructing a young king into a better king with knowledge of the mandate of heaven the mandate of Heaven. The article is about the emperors who had different techniques of dealing the situations and showing their care for the people of the dynasty. For example, the first Xia's king was generous and kind to people while the king of Shang was cruel to his people. Besides, it's about how the mandate of heaven began back then and how people become to know about the mandate of

Throughout pre-unification China, the Mandate of Heaven was used as a justification in the acquisition and eradication of dynasties. The Mandate of Heaven, the idea that a ruler reigned only with the blessing of the heavens, was seen as a way to legitimize a dynasty and its ruler. Although it may seem as if a heavenly mandate gives a ruler absolute power, this is actually not the case. Instead, Mencius, a philosopher who emphasizes benevolent governance, asserts that a ruler can both acquire and lose the heavenly mandate based on his behavior and the treatment of his subjects. If a ruler is not equitable, in other words, the Mandate of Heaven can be withdrawn and bestowed upon a more qualified ruler. Thus, although the mandate sounds

When analyzing cultural traditions and innovations, economic relationships, and social classifications and expectations during/between the periods of classical China and classical India. Classical China lasted from 2000 B.C.E - 600 C.E, while classical India lasted from 600 B.C.E – 600 C.E. There are quite a few similarities and differences between these two civilizations. With regards to cultural traditions and innovations both developed similar technologies in their period. Spoken language was introduced in China during the Zhou Dynasty. Also in India, Sanskrit was the language of educated people.. India and China were similar as agricultural societies. Both civilizations relied on a large peasant class,

Though they had some different qualities, Classical China and India were very similar. The complexities of both India and China’s social hierarchy systems were very different. However their religious views and ideas were similar, and they both began to decline but were able to recover and maintain stability.

Analyze similarities and differences in methods of political control in the following empires in the classical period.

The foundations were set for these two Classical developing empires: China, separated from other developing empires and India, supported by them. While both Classical China and India had hierarchy’s based on agriculture and organized patriarchal societies, India developed multiple institutions, such as language, while China developed one united dialect.

Ancient China and ancient India both consider religion to be very important. The main religions of China were Confucianism, Taoism, and Legalism. The central religions in India were Hinduism and Buddhism. Both Ancient China and India had religious teachers that invented these prevalent religions. Confucius invented Confucianism, Lao Tzu invented Taoism, and Hsün Tzu invented Legalism in China. In India, Hinduism had its roots in the religious beliefs of the Aryan people

Ancient China has three philosophies: Confucianism, Legalism, and Daoism. These three philosophies explain how people should behave and how the government should rule the people. The philosophies were guidelines to the people. Confucianism, Legalism, and Daoism have different values, beliefs, and ideas of what is important and expected, but the main goal is to work towards peace and harmony. These cultures are the same way in being rewarded due to their actions, but different in government regulation because of the people in command.

Mandate of Heaven is an ancient Chinese belief and philosophical that heaven granted emperors the right to rule based on their ability to govern well and fairly.

Deity, there is thus perhaps no real Deity with the capital letter to be equated with the God of Western religion. We have seen that Heaven eventually becomes the term customarily used for the Supreme Ruler, but we now know that behind or beyond heaven, there are the workings of yang and yin which have their source in tao (Thompson, 6). There is nothing distinctively Chinese in the way whereby the forces of nature were personified or the heavenly bodies were believed to exercise a direct influence in human affairs, or the way in which otherwise inexplicable occurrences of disease and other misfortunes were attributed to malignant spirits. The deification of human beings characteristic of both family and folk religion is somewhat more exceptional, although not unique (Thompson, 7). The founder of Taoism is Lao Zi and Chuan Tze, the school advocates the doctrine that the Dao is the course, the principle, the substance, and the standard of all things, to which all of them must conform. Based on the Dao De Jing, Taoism promotes the belief that a person should live a simple life, not to strive for wealth, fame or power, which will only give one worries and trouble. The school favors the political principle of “achieving good government through

Buddhism and Taoism both originated and influenced most the Asian area. They are not just religions but a way of living life with philosophic principles. They are both seeking equality and moral existence. Buddhism have several branches just like the Hinayana, Mahayana, Esoteric, Pure Land, and the Zen Buddhism. Taoism can also be divided into a few. The main ones are the Southern and Northern Taoism. Taoism got many principles borrowed from the Buddhist one they influenced each other through their history. Taoism in the beginning was rather a mixture of mythology, folk, and philosophy teachings. With the arrival of Buddhism, it was forced to renew and reorganize itself. Both of the religion does their practices in monasteries, temples and shrines and also both of them use statues and pictures expressing their beliefs.

Imperialism is the domination of a weaker country by a stronger country. For instance Britain dominated India and China in the mid 1880s to the beginning of the 20th century. Imperialism has had both a positive and negative effects on the countries involved. Britain was imperialistic for many reasons, it could dominate because it had the technology and power to do so. They also needed land to acquire raw materials for growing markets.

Chinese state and that was the major sticking point for the religion in China. For

There are many different religions in both China and India. The most popular religions in China are ancient Confucianism and Taoism, Buddhism, Islam, Protestant, Catholic, and a new form of religion Falun Gong. India has many religions that are different or the same as the Chinese. Indian religions include: Hinduism, Islam, Christianity, Sikhism, Buddhism, and Jainism. There are also many people from China that do not follow a religion because of its communist background.

The religions, Confucianism and Taoism, both originate from indigenous Chinese beliefs and practices. Although they come from the same area in the world, they have several differences alongside their similarities. Additionally, they both are influenced by the Tao; however, they have different meanings behind the concept. Taoism can be summed up as appreciating all that is natural; whereas Confucianism is ideal society model created through a lifetime of relationship dedication. Neither of these religions worship a “god,” but they do have their own unique form of worship. The likenesses and differences of Confucianism and Taoism can be found in their beliefs and concepts of self-cultivation, texts, and society and nature.