Matthew Bojanowski
Dr. James Delaney
PHI 206
Assignment #4
Ernest Van den Haag strongly contends the need for capital punishment in our society in his article. Van den Haag provides a substantial amount of convincing facts and information to support “The Ultimate Punishment”. Van den Haag discusses such topics as maldistribution, deterrence to society, miscarriages of the penalty, and incidental and political issues (cost, relative suffering, and brutalization). The death penalty is indeed the harshest/ultimate punishment a convicted criminal can receive in our society. I agree with Van den Haag’s article. I am in favor of the death penalty system in the United States. Through capital punishment’s determent process, I feel it is a
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But what we can conclude is that any sort of punishment is not intended to compensate or offset a victim’s suffering. Punishment is intended to corroborate with the law and social order that has been established. Another argument against capital punishment is expressing the fact that we simply authorize, without question, the murdering through killing of the guilty. Murder is wrong and unlawful killing. Execution, however, is lawful and deserved punishment. Therefore, the physical similarities of murder and execution are irrelevant when arguing capital punishment.
Through the normative ethical theory of consequentialism, capital punishment is morally required for society to operate. Supporters of consequentialism believe acts are right based on the positive sequences they produce. Instilling fear into society is vital to capturing people’s attention. As deceiving and immoral as that may sound, it’s the inconceivable truth when dealing with crime and punishment. Therefore, consequentialists are committed to rules that help the betterment of society. Although studies have produced consistently inconclusive evidence to agree or disagree with this statement, I feel a large majority of society fears the ultimate end, death.
An example of an effective argument against consequentialism and Van den Haag’s viewpoint in capital punishment is that no amount
Inviting the reader to explore diverse ways of thinking about the morality of capital punishment. First, foundationally the death penalty seems moral, the act of wrongdoing results in wrongdoing being done upon the actor. However, this is a very hypocritical and barbaric way of punishment for a human being. One of the main purposes of prisons was to strip criminals of their rights and keep them secluded from society, which is a serious punishment in and of itself. It is extremely unnecessary to take away a person’s life, regardless of what crime they committed.
In these two short essays, one by Anthony G. Amsterdam and another by Ernest Van Den Haag both authors make two very important views. Although one supports capital punishment and one is against capital punishment, both authors have good reasons to support their case. Amsterdam believes that capital punishment is a brutal process that a murderer has to go through. Amsterdam believes that the murderer should be punished for their actions, but should not go through capital punishment. Although Ven Den Haag agrees that capital punishment is one of the harshest penalties, it should nevertheless be used. Ven Den Haag believes that a murderer should take responsibility for their actions,
Van den Haag argues how “There has been no conclusive statistical demonstration that the death penalty is a better deterrent than are alternative punishments" (1665). Even though van den Haag explains that deterrence might not be the best argument for supporting the death penalty, he does discuss how the certitude of the death penalty tends to be more formidable than imprisonment. Van den Haag also explains that even though the death penalty may not deter hundreds of murderers, is still deters some. “Sparing the lives of even a few prospective victims by deterring their murderers is more important than preserving the lives of convicted murderers because of the possibility, or even the probability, that executing them would not deter others” (van den Haag 1666).
The death penalty is a serious punishment in the United States with many citizens being split on the idea of whether the practice is moral or not. American sociologist and social critic Ernest Van Den Haag, defends the death penalty by looking at the topic through consequentialist and retributivist perspectives. In this essay, I am going to argue that Ernest van den Haag is accurate in his belief in the morality of the death penalty.
Capital punishment is a sentence that is given to someone that has committed a capital crime. This is a subject of great debate; some people agree and some do not. There are times when a crime is so heinous that the majority would seek capital punishment. Susan Gissendaner received this sentence for plotting to kill her husband, although her boyfriend actually killed her husband. Since being in prison, Susan has undergone a conversion and transformation. She is now a model prisoner. Due to Susan’s transformation, they are trying to have her sentence changed. Should Susan’s sentence be commuted to life in prison is the question being asked? This paper will answer the question by providing a moral judgment viewed by two non-consequentialist theories. The strengths and weaknesses of these positions will be assessed. Whether I agree or disagree will be answered and explained.
Many contend that the death penalty is morally impermissible due to some irreversible miscarriages of justices . However, capital punishment can be defended in both consequentialist and deontological terms. Kantian ethics claims that, for exceptionally heinous crimes committed with malice aforethought, the penalty of death is not only morally justifiable but is morally obligatory. Consequentialists can substantiate the use of capital punishment through the claim that the death penalty is more effective than other more moderate punishments in averting the murder of innocents through inducing the fear of consequences in
The first argument that both Van Den Haag and Reiman argue is the deterrent effect and, for lack of evidence, both admit that this argument is only speculation. Van Den Haag’s argument on this subject is only lacking in that he didn’t consider the possibility of practicing capital punishment cancelling out the deterrent effect of not practicing capital punishment. Reiman acknowledges this effect and then shows that, if you choose not to execute, you cause less pain by saving one life.
From an early age, children are taught that murder is morally wrong. In today’s complex society that is impeded by unsettling periods of civil unrest, it is an expectation for everyone to acknowledge and accept that murder is one of the worst crimes individuals can commit. Perhaps it can be said that the death penalty is one of our legal system’s biggest contradictions of itself, as, if someone commits murder (or another heinous crime of that caliber), such ‘murderers’ will, in states that have capital punishment laws, be sent to Death Row and ultimately murdered in order to prevent potential future crimes by such perpetrators. I believe that the death penalty is wrong not only as it is immoral to take a life, but also, such ineffective laws waste money and do not deter crime.
Why is the death penalty used as a means of punishment for crime? Is this just a way to solve the nations growing problem of overcrowded prisons, or is justice really being served? Why do some view the taking of a life morally correct? These questions are discussed and debated upon in every state and national legislature throughout the country. Advantages and disadvantages for the death penalty exist, and many members of the United States, and individual State governments, have differing opinions. Yet it seems that the stronger arguments, and evidence such as cost effectiveness, should lead the common citizen to the opposition of Capital Punishment.
If we examine some arguments presented from both sides, opponents of the capital punishment claim that executing someone is nothing more than an immoral, state-authorized killing which undervalues the human life and destroys our respect for our government which itself says that killing is wrong. But the supporters of the death penalty think that certain murderers
Since the mid 1900’s, capital punishment has brought many individuals into many diverse view points throughout the years. Capital punishment is a way of punishing a convict by killing him or her because of the crime he or she committed. Capital punishment will always have its pros and cons. There are opponents who absolutely disagree with capital punishment. And then there are advocates who support the idea. In the advocates view point, capital punishment is a way to minimize the threat in the world today. In the opponent’s point of view, opponents disagree with capital punishment, because of the high expenses it brings to the states. Also, opponents argue that capital punishment
In view of these safeguards, proponents of capital punishment believe that state executions are justified sentences for those convicted of willful first-degree murder. They do not think sentencing murderers to prison is a harsh enough sentence, especially if there is the possibility of parole for the perpetrator. A final argument posed by proponents of the death penalty is that execution is an effective deterrence. They are convinced that potential murderers will likely think twice before they commit murder. Despite the rhetoric of politicians for the increased use of the death penalty, a number of prominent individuals and organizations have emerged to express their opposition to capital punishment. Along with families of death row prisoners, the International Court of The Hague, the United Nations, Amnesty International, the Texas Conference of Churches, Pope John Paul II, Nobel Peace recipient, Bishop Tutu, numerous judges and former prosecutors, former Attorney General, Ramsey Clark, actors, and writers are waging a determined struggle against the death penalty. They invariably argue that capital punishment is wrong and inhumane. Religious folk generally evoke the nature of an “ideal spiritual community” (Cauthen, 1). Within this perspective, a moral and ethical community does not insist on a life for a life. While a community must act to protect law- abiding citizens, an ethical response would be to
Last but not least, from a sociologic perspective, capital punishment does not work as intended, to deter crime rate, rather, it might brutalize individuals, at the same time does nothing good to the victim’s family other than brutal vengeance. The origin of death penalty is served as a vehicle to put a warning for those potential future criminals that such kind of behavior will lead to death. However, so far, no clear evidence can be seen that capital punishment, as a mechanism of deterrent, actually cut down the local crime rate. Ironically, a reversal trend was found by Death Penalty Information Center (2010) in the USA that the death penalty leads to an increase in local murder rate. To die might be too easy for the mindless murderers. Also, for the relatives or friends of criminals put into death through capital punishment, they are more likely to be
Death penalty advocates argue that the execution of convicted murderers deter others from committing murder for fear that they will also be executed, and also that murderers will be incapacitated: once dead, they will have no opportunity to commit additional murders. Death penalty opponents dispute the deterrent effect of capital punishment, arguing that few murderers rationally weigh the possibility that they might face the death penalty before committing a murder. Finally, death penalty opponents do not dispute that execution incapacitates executed murders, but argue that life imprisonment without possibility of parole is equally incapacitating. (Jacob Sullum, Los Angeles)
An issue that has continually created tension in today's society is whether the death penalty serves as a justified and valid form of punishment. Whenever the word "death penalty" comes up, extremists from both sides start yelling out their arguments. One side says deterrence, the other side says there's a potential of executing an innocent man; one says justice, retribution, and punishment; the other side says execution is murder. Crime is an evident part of society, and everyone is aware that something must be done about it. Most people know the threat of crime to their lives, but the question lies in the methods and action in which it should be dealt with. In several parts of