Philosophy Of Imago Dei

The image of God, as any other theological topic, has been seen biblically, historically, and theologically. The Bible teaches that God created man in His own image in Genesis 1:26-28. Then, in the third chapter of Genesis, Adam and Eve sin by eating the fruit of the tree of the knowledge of good and evil, thus distorting the image of God in humanity. Even though it was distorted, it is seen that the image still remains in man through various passages in both the Old and New Testaments, including Genesis 9:6, which states that it is wrong to kill a man because the image of God is in him. The image of God has been approached from many different ways since the beginning of the church. In the second century, Irenaeus proposed that rationality and freedom compose the image of God in man. In the medieval times, Thomas Aquinas proposed that the image of God in mankind is the ability or rationality that man has to know God. Then, during the Reformation era, John Calvin proposed that the image of

It was this that humanity was created in the image of God. We were all created not only with a body, but with a spirt and soul as well. This allows us as humans the ability to love, even the people whom we wish not to love, and those who seem unlovable. It allows us to love those who choose not to love one

In Genesis one and 2, it provides a full understanding of God’s creations and wisdom of human nature because it is free from evil. God created everything from nothing; to be perfect from his perspective. Human nature is revealed from Genesis one with God creating the Earth and the Heavens and creating the man of his likeness. The Bible explains how God created the man named Adam from the dust and was placed in the Eden’s Garden (Genesis 2:7). Adam helped God to take care of the land and all his creation. The Bible explains, Humanity was created to work and serve, keep the garden (Genesis 2:15). Subsequently, Eve was created; “God had created man in his own image, in the image of God he created him: male and female he created them” (Genesis 1:27). Adam and Eve would help God because He wanted them to multiply the Earth by taking care of his creations (Hiles & Smith, 2014). God is the sovereign ruler which he created humanity as how he should have wanted. The Bible explains about human nature that God created everything to be distinct from animals and all His creation. Humankind is able to show on our nature because we are capable of reasoning. God created all differently and we were all born naked and pure as Adam and Eve were. God created in his own image that why we all look different; we are unique in His eyes. Also, God created us to be good because we are born innocent of all evil and loving God.

Throughout the course of humanity’s history many questions have risen that have posed a problem to us as a species. Questions such as the following: What is the proper relationship between individuals and society? What is beauty, and why is it important? Is there purpose in human existence?, and many others have caused enough trouble in humanity’s short existence on the earth to cause a near identity crisis. However, all of these questions fall under the shadow of the main question that has been asked since the creation of Adam- “What exactly is the real relationship and purpose of humanity towards the divine?”

Humans were created in Gods image. In Genesis 1-2, human beings are created to live and take care of what God has formed. God placed Adam, and then Eve, on earth. He created them from the dust of the earth. God spoke to Adam and gave him all the animals to name. Adam was also given the task of tending to and growing the Garden of Eden. Human nature is confirmed to be obedient to God and his word. (Bible - ESV, Genesis 1-2) God wanted human nature to be kind, just, obedient, good, faithful, etc. Gods ultimate creation was human life.

Because God took human form for our sakes St John argues that we gained some knowledge of the invisible divinity ; in Christ God is revealed , showing how God uses that which is tangible or physical to shed light on the intelligible there implying that bodily knowledge leads to spiritual knowledge.He writes “It is impossible for us to arrive at intellectual conceptions without corporeal things.Just as we listen with our bodily ears to physical words and understand spiritual things ,so, through corporeal vision we come to the

A proper assessment from a biblical-anthropological perspective needs to take into account the image of God as part of human nature. The three dimensions of the image of God (relational, structural and functional) form the core of human nature. Humans are relational beings with the structural capacity to relate to others and fulfill their purpose in this life. These three dimensions were damaged or affected after the Fall. As discussed previously, normality and pathology are connected with the sinful human condition.

(Diffey, 2014) Humanity was created to know and worship God. Being made in His likeness means that humans have been created with both spirit and body, also possessing many of God’s attributes. Some of these attributes are creativity, love, logic, reason, and a sense of right and wrong. God also gave humanity the privilege to care for and have dominion over earth, which gave humanity value and a higher purpose. (Herring, 2008) Soon after God’s perfect creation, sin entered the world, bringing about the Fall and introduced pain, suffering, and death to the world. (Gen. 3: 6, 14-19) The Fall is the root cause of human problems and caused humanity’s departure from God’s wisdom. (Diffey, 2014) Humanity has the capability to love because we are made in the image of Christ, however, humanity’s nature is flawed and sinful by nature. (Diffey, 2014) All of humanity has sinned, and fall short of God’s glory. (Romans 3:23 NIV) It is because this that we need a Savior.

In John Locke’s argument for personal identity, he believes that we are not substances or mere souls. In his argument, Locke stresses to convey that there is a crucial difference between distinguishing a “man” and a “person” (Locke 221). According to Locke’s definition, a man is a living body which is homogenous to an animal’s body. Therefore, any living body of a particular shapes refers to a “man.” Locke emphasizes that a “person” is a sensible being that is aware of its own

According to (Ward, 2010), a human is defined as the ability to speak, abstract reasoning and interbreeding. However, the Holy Bible teaches us that humans were created to praise and glorify the Lord. In fact, according to (1 Corinthians 10:31, ASV), God wants us to glorify him in all things. He also wants us to fear him and follow his commandments (Ecclesiastes 12:13, ASV). Due to the Holy Bible consisting of, parables, commandments and stories that instruct Christians on the correct way to act, it is like a blue print or a map that guides us through life and eventually to

Humanity was originally created in the likeness of God, to walk in his presence; they were made distinctly human with the ability to reason. Humanity knows love because they are made of love, in the image of God who is love. (1 John 4:16) After the Fall, humans are no longer pure enough to walk in His presence and are punished for the sins they have committed. The purpose of humankind changes from caring for the earth and all its inhabitants; to spreading the word of the Lord. The Christian Worldview recognizes that humankind is sinful by nature because Adam and Eve, God in his graciousness sent His only son to die on the cross to atone for those sins.

In Genesis 1:26-27 the Bible talks about how we are made in the image of God, or have what is known as the Imago Dei. Some people would say that this means that human beings have a conscious, and live at a level that is more complex than just living on mere instinct. I believe that there is more to it than that. Romans 12:6 says that “We have different gifts, according to the grace given to each of us.” In other words, as you read the rest of the chapter you can see how each of the different gifts given to people can be used to edify and strengthen other people. We were created to be a blessing to other people, and those other people were created to live in harmony with you.

“26 Then God said, ‘Let us make mankind in our image, in our likeness...27 So God created mankind in his own image, in the image of God he created them; male and female he created them.’” Genesis 1:26a, 1:27

Philosophers over time have tried to explain their understanding on the view of personal identity some of the like Rene Descartes adding the views of the existence of the material souls or egos. His views on the existence of egos suggest that people have bodies which can die but still they continue to exist. In as such other philosophers proposed diverging views from him suggesting that such a simple

Man is created in the image and likeness of God. The purpose of his existence is to reach his full potential, that being to live a life that is more human, more Christian a life that is similar to that of Christ's. Thus, our existence revolves upon loving and inculcating our knowledge in the minds of others. These Christian concepts is essential in Fr. De Torre's discussion of the perfectibility of man through education.