Pierre Emmanuel's Story

Primary prevention and nursing interventions include: the workers and volunteers receiving available, necessary and appropriate shots prior to entering Haiti. For the Haitians, immunization would also be given. This is very important against, Hepatitis, and other rare, yet deadly diseases, such as measles, mumps, rubella, and pertussis. Education regarding: safe and proper sanitation practices; hand washing and personal hygiene; maintaining trash in designated areas; staying active by volunteering/assisting and caring for other fellow Haitian children and neighbors; clearing and cleaning out clutter and using available

In Lasallian schools the core principle of concern for the poor and social justice invites students and staff to be in solidarity with the poor and advocate for those suffering injustices. This means that people should have awareness of the poor and those who are victims of injustices and respond to their needs by means of community service and advocacy. This core principle is illustrated in the novella, “Saint Emmanuel the Good, Martyr” by Miguel de Unamuno. The main character, Don Emmanuel is the parson of the city of Valverde. The congregation of this parish look up to Don Emmanuel, admire him, and are overtaken by his words in mass. However, the narrator reveals that Don Emmanuel was not a man of faith. “Metamorphosis” by Kafka, presents a story of a young man who one day wakes up and is transformed into a bug. As a result of this transformation, he is mistreated by his family and considered useless in society. In the case of Saint Emmanuel the Good Martyr, there is a character that does not believe in God, yet practices concern for the poor and social justice on a daily basis. On the other hand, we have a character that yearns what Don Emmanuel gives to the citizens in Valverde, care and concern.

Dr. Farmer understood that their horrid living conditions would have to change in order for his patients to heal. Dr. Farmer knew that Haiti itself would be unable to make this transition, which is why relying on the wealth, generosity and action from others around the world, to provide adequate necessities for the Haitians became such an important task. When his patients were given a better quality of life, they began to maintain health. For most Americans, we would be unable to fathom the undesirable living conditions, but at the same time understand why diseases run rampant in such an awful economic environment. Without the interdependence of the wealthy around the world and humanitarian belief that we are all human and deserve to be treated with equality, compassion and love, Dr. Farmer may not have been able to succeed as well as he did in Haiti. Kidder (2003) states “You want to see where Christ crucified abides today? Go to where the poor are suffering and fighting back, and that’s where he is (pg. 79).”

Katherine Dettwyler’s work in the field while she was in West Africa was exciting, filled with humor and even terrifying at times. She dealt with seeing various life-threatening diseases that affected the lives of children her daughter’s age, as well as adults. Dettwyler found that almost all of the people she came in contact with were completely oblivious and uninformed of the ways to prevent diseases such as malaria, Schistosomiasis, malnutrition and other infectious diseases unique to their region of the world. In her book, Dancing Skeletons: Life and Death in West Africa (1994), Dettwyler discusses tons of the health problems she comes across, in

In 1999, I left Haiti. Although it has been 16 years, I hold on to the memories for dear life. I lived in a city called Port de Paix, just a few hours away from the capital, which means it was quiet and peaceful; that was just wonderful. This essay will outline the wonderful memories of my childhood in Haiti.

Antoine Watteau’s La Perspective (View through the Trees in the Park of Pierre Crozat) uses many elements of the Rococo style of painting to instill a sense of intimacy. In this painting, members of the elite society gather unceremoniously in a wooded clearing. The people make casual exchanges as they mingle in the park. Trees and foliage dominate a majority of the painting. A small white building can be seen in the background through a clearing in the trees. Watteau uses color, composition, setting, and pose in the painting to create intimacy.

For example, “Hospitals have seen an influx of patients suffering from preventable diseases, the aid group said”. These preventable diseases can include diarrhea, typhoid, hepatitis A, and most commonly malaria. Two out of every five children survive into their adulthood; because of unsanitary conditions, these diseases which are not prominent in well developed countries, have pronounced themselves as some of the most dangerous diseases in the country. This decrease of sanitation can be partially blamed on the ongoing war in the Congo. The rebel groups use children soldiers to fight their opponents. Furthermore, hospitals reported that, “Since government troops and rebels began clashing in the volatile eastern part of the Democratic Republic of Congo, ‘the numbers arriving at the hospital have gone through the roof,’ said Dr. Louis Kamate of the Virunga Referral Hospital in Goma”. Conflicts and poverty have been proven to be the main factors of child death in the Congo. In order for the society to be successful, they must put an end to this terrible aspect of the country.

I argue that while the author does well to argue his thesis in a logical sequence, in the narrative the author fails to include a direct Haitian perspective, which is integral to the readers’ understanding of life in port au prince as they lost far more in the catastrophe. Furthermore he fails in his attempt to provide a solution that is economically suitable and thus dismissed short-term models that could benefit the population. Finally blinded by journalistic ambitions I believe that his excessive coverage of his breakthrough story on the cholera out break overshadows the earthquake story, as it becomes the main focus toward the end.

Purpose: To understand how Haiti became what it is and all the trials it has endured

The culture of Haiti is a various mix of African and European elements due to the French colonization of Saint Dominguez. I chose to research this culture for two reason one reason being that I have a friend who is Haitian and I never understood why she did what she did, or even her mother. The second reason is because many people in Haiti is associated with voodoo, and that’s something I personally wouldn’t get to involved with due to my religious views. Throughout this essay we will see in detail the differences in culture from ours to theirs. We will learn about their primary language, religion, their different values and beliefs and last but not least their social practices. While reading on Haiti I started to appreciate their culture more due to the fact that know.

Compounding this lack of care, Haitians also lack clean drinking water and proper sanitation systems. Less than half the population has access to clean drinking water, a rate that is only surpassed by civil war-torn African nations. Even worse, half the population of Haiti can be categorized as “food insecure,” and this malnutrition has created a generation where half of all Haitian children are undersized (IFRC, 2010). In addition, this poor sanitation and hygiene, coupled with inadequate nutrition, have contributed to exceptionally high levels of individuals with chronic, yet often at best ill-treated, conditions.

In Tracy Kidder’s book, Strength In What Remains, a refugee named Deogratias Niyizonkiza flees from the mass murders present in his home country, Burundi, and its neighboring country, Rwanda. When he was young, Deo witnessed the death of his friend, Clovis, from a treatable disease commonly known as Malaria. Ever since the tragic event, Deo wanted to improve his country’s healthcare system by building health clinics. Prior to accomplishing his goal, a civil war erupted, killing an estimated eight hundred thousand innocent civilians during a four-month period in 1994. Hardships like these interrupted his medical career even before he was able to leave Burundi. During the civil war, he was forced to survive in the corpse-filled forest, living

The reading and lecture discuss the authenticity of the Chevalier's memoir. The author of the article does not agree

While his mother was away for 4 years, he was left to the many alternatives forms of medicine that Cameroon had to offer. Out of desperation, the family sought out help from numerous traditional healer. He often recalls these healer running blades across his chest; the treatment which left 27 scare cross his chest. He was petrified and profoundly in pain with no understanding of what was going on. He can recall his sister watching as the traditional healers filled his wounds with salt, dirt and animal blood in a vain attempt of giving us a chance at understanding this unfamiliar disease, but what was left was a painful

Bienvenue lived with his mom Generose, his siblings Alex and Ive, and his child sister Alyah in a little, sparely outfitted flat in Clarkston. At the point when Luma first went to the young men, she was deceived into taking a seat hard on a lounge chair that had a wooden seat rather than a pad. Supper was cassava, beans, potatoes, and greens, and Generose played a video tape of a Catholic choir while they ate. Generose communicated in Swahili, French, and Kirundi, yet not English. Alex, her most established youngster, comprehended English however talked with a solid emphasize. Bienvenue had gotten into a sanction school because of Luma's assistance and now talked much preferred English over his more seasoned sibling, however regardless he battled