Pilgrimage During The Romanesque Ages

Gorgeously. Striking. Grace. The golden painting is taking up by the two most iconic symbols of Christianity: Jesus Christ and Virgin Mary. Christ gently placing a golden grown on the inclined head of the Virgin Mary, who is sitting on the right side of Jesus; her hands crossed over her chest symbolist of humble, reverent and loyalty. This position was purposely set by Fabriano. In Christianity art, position is significant in dividing between good manners and malefactors. For instance, in The Last Judgment by Giotto di Bondone in 1305, heaven was placed on right of Christ, and hell was on the left. This ideology was clearly stated in the bible “...before him shall be gathered all nations:

Ziggy Marley once said, “God is like the sun. When the sun shines, it shines for everyone. God is for everyone.” In the same way, Abbot Suger built the Basilica of St. Denis so that sunlight would flood throughout the building and symbolize the power of God inviting visitors into the cathedral. The Basilica of St. Denis was an artistic response to the rise of the Catholic Church’s power for it was modeled to be a physical representation of heaven, which the church heavily preached upon. (Thesis) As the basilica represented the shift from Romanesque architecture to Gothic, Abbot Suger introduced new techniques that transformed cathedrals to look more spacious and “heavenly”. (Map Statement #1-Art History) By allowing sunlight to come

walls, there are paintings of the Life of the Virgin. On the bottom of the walls there are images of the seven ecumenical councils. The song “The Last Judgement” is painted on the west wall. Numerous figures of martyrs are painted on the pillars, and there are also many icons. There used to be an icon of “Our Lady of Vladimir,” but later on the icon was moved to St. Basil’s Cathedral so it wouldn’t be stolen because it was so expensive. There are icons of the Virgin Hodegetria, Saint George, Trinity. There is a large iconostasis, which is a screen bearing icon that separates the sanctuary from the nave, that occupies the whole wide wall of the cathedral.

Much of the architecture in the Romanesque era evolved into Gothic architecture. The Gothic era ran from the 12th century into the 16th century. There wasn’t necessarily a clean break from Romanesque to Gothic styles of architecture, but rather a gradual shift in design. The main characteristics of Gothic architecture are the pointed ribbed vaults and arches, flying buttresses and, in place of solid walls, a cluster of columns. Due to the vertical emphasis of the design, the archways could be redesigned and stretched or pointed. Four main Figure 5 – The depressed arch supported by fan vaulting at King’s College Chapel, England.

Thanks to all these technical developments developed during the Gothic period, the master builders were able to build more slender, tall and light structures. But in any case, the vaults exert a series of transversal thrusts that cannot contain excessively high pillars, so that it was necessary to find a constructive solution that would unload these pushes towards the outside. This solution is the system of flying buttress and abutment, equivalent to the old abutments attached to the wall, which should have reached gigantic proportions to withstand the new lateral efforts. The new architecture evolved rapidly in the Île-de-France. The origin is located in the Abbey of Saint Denis (1140-1144), pantheon of the kings of France located near Paris. The bishops of the most prosperous cities, competing for the skill of their artisans and architects, set out on the career of the construction of cathedrals, rivaling in splendor and prestige. The best examples are concentrated in this area of France around Paris, and among them stand out, with their starting dates: Laón (1160), Paris (1163), Chartres (1194), Bourges (1195), Reims (1211) , Amiens (1220) and Beauvais (1225).

Moutiers-Saint-Jean was founded by a hermit called John of Réôme in the fifth century in dedication to the Virgin Mary. “His sanctity drew others to him and enabled him to found a religious community dedicated to the Virgin. Such monasteries grew up in Burgundy and elsewhere from the cells of disciples clustered around the hermitage of a holy person.”1 It was the monasteries dedication to the Virgin that inspired the biblical scene on the arch of the doorway to be the Coronation of the Virgin. In the scene, Christ and Mary are enthroned in the Kingdom of Heaven. This scene was popular because rich imagery of the story was used “…in order to glorify the

For being over eight hundred years, the Christ in Majesty with Symbols of the Four Evangelists remained in remarkable condition. However, pieces of the original piece, which originated in the Catalan chapel in Spain, have faded. Portions, especially along the bottom, have disappeared over time. Even though historians moved it to the Boston Museum of Fine Arts, it has not been fully restored. The artist identified each of the apostles in the Christ in Majesty with Symbols of the Four Evangelists, but the writing has grown fainter and this creates a difficulty for art historians. Another key factor in the overall story represented has faded--one of the lamps or incense holders beneath Christ.

While constructing both of these cathedrals there were sculptures created that represented narratives of theology and mysticism. Both were created for a place of worship that’s why sculptures and paintings of religious images were added. This showed a great respect for the belief in Christ and the surrounding believers.

During the Romanesque time, the use of architectural sculptures was very common in architectures. During the developments at Autun, sculptures were carved on the tympanum. This sculptures are always shown at the tympanum which is above the doors entering the church. One of the most famous tympanum is the Last Judgment. Last Judgment at the Sainte-Foy, Conquess was made in 1130. It shows Christ as the centered image, surrounded by a mandorla with an oval light and a cross in his halo. As his right hand is up, signaling that the souls on right will be received into heaven. Another is the Last Judgment, by Gislebertus in the 1120-35. This sculpture is used at a cathedral to show images of bible messages to the people. This sculpture represents

St. Peter’s Basilica and La Sagrada Familia are structures with amazing architecture, but they are much more than just a structure. Both basilicas tell a story about not just the architects and their interests of certain architectural styles, but also about the history and story of Catholicism. La Sagrada Familia and St. Peter’s Basilica are not often compared due to the time in which they were built, as well as due to their different styles of art and architecture. However, despite their very different styles of architecture, they both serve Catholicism a similar purpose by uniting those believing in the Catholic faith in very similar ways by using these magnificent buildings as propaganda in a positive manner.

     Examples of Romanesque sculpture are dated back to the last decade of the eleventh century and then first decades of the twelfth. “The primary source of artistic patronage was provided by the monastic institutions, for whom sculptors executed large relief carvings for the decoration of church portals and richly ornate capitals for cloisters” (Cleaver 156)

St. Peter Claver was a humble looking church, without the towering spires or detailed architecture that some churches possess in order to fill you with worshipful awe. In fact, it would have been almost unrecognizable as a church if it were not for the relatively small silver cross that hung above the door, not even raised above the line of the roof. Walking into the church did not change the sense of humility that the outside professed. Dark wood lined the walls and floor, and made up the pews. It felt almost like stepping into a cabin that had been built in the 1970’s. Along the walls there were small portrait sized depictions of the fourteen stations of the cross. Unlike St. Agnes’s eye catching and baroque decorations, St. Peter Claver’s artwork almost blended into the background, and was not immediately visible. It appeared that the artwork mirrored the nature of the building itself, almost as if the church wanted to dispense with frivolity and maintain its focus on the practice of its faith.

In this relief, we see it as Christ the child shares the viewer his joy of starting his new adventure as well as praising the purity of Virgin Mary. There are also three angels emerging from the cloud. In the Old Testament, angel’s functions refer to convey God’s will to mankind, which in this relief the angels reminds us of their role as “annunciators (ABRAHAM, 2: The three angels). They were the ones who carried messages from god and annunciated the birth of Christ. They are the witnesses of Christ the child coming to the human world as well as proof of Virgin Mary’s virtue of immaculate. In this relief, they are the guardian of the Virgin and child as well as admirers of Mary’s pure and virgin status. With their hands holding together in prayer, they show their blessings and caring to the mother and son as well as to the human world. In addition, unlike other Virgin Mary we see in churches’ altarpieces that are usually seated on throne, we also have Mary sitting humbly on the ground in this relief. According to Dictionary of Subjects and Symbols in Art, there is a popular theme of “Madonna of Humility” which its essential figure is that the Virgin is seated on the ground. The dictionary also states that artists set Virgin Mary on the ground to convey a medieval theology,

Gothic architecture began in the 12th century and continued well into the 16th century as an attempt to reconcile Christian theology with Greek philosophy. Gothic architecture was deeply rooted in the previous architectural genre, the Romanesque, but architects this time around no longer desired to recapture the ‘classical’ and ‘antique’. If we focus on the Gothic cathedral, we’ll find that a Gothic cathedral had a unified and unbroken space that included the apse, rather than separating them like the Romanesque architects did. The main characteristics of Gothic style cathedrals included the groin-vault. Barrel-vaults had become too difficult to make and too heavy to install and so the Gothic architects decided to pull away from them and utilize groin-vaults instead. The ribs in the groin-vaults were conveniently aligned to form a diamond pattern on the ceilings. Atop these vaults was the second main characteristic of

Fire is viewed as destruction by many, but it helped to produce growth in Gothic architecture. Many of Christianity’s beliefs are reflected in different aspects of art. The stained glass and verticality of Gothic churches is a key change from Romanesque style churches. The Gothic church found creative ways to illustrate images of important events in history through tapestry. Even the general shape and design of the Romanesque churches versus Gothic churches show Christians values. The sculptures outside of churches have evolved over time to correspond with Christian’s beliefs of Homo faber. The change in design of Romanesque churches to the new architecture of Gothic style churches shows how Christian’s incorporated their religion into churches. Christianity’s beliefs and values are directly reflected through the changes of architecture and style from Romanesque to Gothic churches along with visual and literary art.