In book one of Plato’s Republic, Socrates states that “no one, in any position of rule, to the extent that he is a ruler, considers or enjoins what is advantageous for himself, but what is advantageous for his subject - that on which he practices his craft.” According to Plato, treating political rule as a craft with master craftsmen in power is the greatest way have a successful political rule. This idea is pessimistic when viewed in terms of a democratic society, as a true democracy places a value on the ability of everyone to exercise political authority either through voting or being elected into a political office. Socrates believes that democracy is inherently flawed because it gives a political voice to those who lack experience in political craft. Though Plato’s ideas on who should be a political leader are not favorable in democratic society, his argument is rather convincing. Plato compares the craft of politics to the craft of medicine in book one. When someone is ill, they go to a doctor, not a baker for example. Plato argues that politics is much the same in that someone who is able to successfully run a government must have studied politics and fit the role of a philosopher king. When the ruler or rulers of a society do not meet this requirement, corruption is bound to occur. Plato states that “excessive action in one direction usually sets up a great reaction in the opposite direction … for extreme freedom probably cannot lead to anything but a change to
Socrates, a critic of Athenian society, is also known as a critic of democracy. “Athens is a democracy, a city in which the many are the dominant power in politics, and it can therefore be expected to have all the vices of the many” (“Socrates’ criticism of democracy,” Encyclopedia Britannica). Socrates claims that he did not want to take part in government because he feared imprisonment or death, which eventually became his fate. Socrates’ problem with democracy was his concern with the citizens who run the
Wren writes that the idea of the appropriate leaders "was an initial fiction that was "created or invented in response to the challenges of societal governance"¦" (p.13) Wren states that Plato was particularly astute in regards to "implications for leaders in a democracy." (p.14) In a democracy, according to Wren "the people do not recognize what is best for them, particularly with respect to who should lead them." (2007, p.14) Plato utilized allegorical methods to describe the problems of leading a democracy stating that the people "honor as a good and profoundly wise person any obsequious flatterer who"¦can minister agreeable to their humors, which he is clever enough to anticipate." (Wren, 2007, p.14)
Socrates’, Plato’s, and Aristotle’s main criticisms of democracy were based on both theory and precedents. Whereas Plato and Aristotle believed that democracy could lead to mob rule in part due to group-think based on a population’s impulses, Socrates advocated that governance should not be solicited based on the citizenry’s desires at any given time. Aristotle advocated that democracy was indeed the best form of government, or better said he believed democracy to be lesser of the forms of government. Socrates, Plato, and Aristotle all believed that only the wisest should govern because those governed might squander resources and wealth, make decisions based on emotion, and revolt due to a perceived or real notion of inequality.
In the era of the contemporary United States, a country that has had the longest standing democracy, we are used to thinking very highly of its system. However, throughout our history, there have been a couple of critics to the system of democracy. It comes as no surprise that democracy does have its issues. One of the first pieces of literature where democracy was mentioned and analyzed at a deeper level was The Republic by Plato. This ancient Greek philosopher did not completely agree with democracy, regardless of the fact that ancient Athens was the first civilization that gave rise to it. In fact, in a numerical list that he composes on which are the best ways of ruling, Plato puts democracy at one of the lowest levels. In order, Plato’s list of types of government from most desirable to least desirable looks like this: 1.) Republic (The ideal city) 2.) Timocracy 3.) Oligarchy 4.) Democracy 5.) Tyranny. Additionally, In The Republic, Plato tells us his beliefs and values on certain aspects of life through the eyes of Socrates. So, even though Plato himself does not appear in The Republic and instead Socrates does, nonetheless, Plato and Socrates shared the same ideology when it came to democracy. As we know, Plato did not agree with democracy. As a result, in this paper, I will explore the greatest intellectual strengths and weaknesses of Plato’s view on democracy.
When dealing with the extent to which Socrates is a good example for following the ideals of democratic citizenship, a good source to use as a point of comparison to his life is the principles laid out about that citizenship by Pericles in his Funeral Oration. In the Oration, Pericles brought forth certain ideas about Athenian democracy and how its citizens should live their lives in accordance with it. He held these views to be paramount and used them in association with the principles of Athenian Law to prove a persuasive point that Athenian democracy had to be one with the people to survive. Above all other ideals he held first the thought that politics was the highest
In The Republic, Plato was highly influenced by Socrates' beliefs that a democracy in the Athenian society was useless. At this time Socrates had already been executed for teaching his philosophy, however Plato believed that reason alone would guide the Greeks out of their political turmoil. His theory was, philosophers should be kings to better the welfare of the government and people. Plato quotes "genuine philosophers are those whose passion it is to see the truth."(82) One bias example that Plato opposed, was using the human body at the artists disposal. What makes the artists vision of a human body perfection? Who is wise enough
As we have learned that Democracy came from the word ‘demos’ which means people, that makes people the ruling party or majority rule. Ancient Greeks who were experimenting with different kinds of political system and were much interested in which system works best. By far the most radical kind of democracy is a direct democracy which lasted less than two centuries in a Greek city-state of Athens. Citizens of Athens were directly involved in the process and participated in decision making and they were proud of it, they deemed their system to be the best and superior to other systems in other Greek city-states. As Cartwright stated an excerpt from Pericles himself who was one of the greatest supporters of democracy in classic
In short, it outlines the problem that there can be no correct leadership in a democracy. The leader elected by the people must act accordingly to secure and maintain his position, as a result the leader cannot act in the best interest of the society, only in the interests of the ‘mob.’ Secondly, Plato argues that within a democracy there will always be factions or a group of people that believe they are right, these factions gain power and support through their wealth and property. This problem creates conflicts and a breakdown of society which Plato believes could lead to civil war. Thirdly, Plato suggests that a proper society maintains itself by stability and authority. Stability is maintained by looking towards the future rather than short term, when authority is lost the people lose sight of what is best for them, thus losing stability. Finally, considering points two and three Plato argues that with a breakdown of authority and stability combined with factions, this would result in violence creating the inevitability of civil war. As a consequence, tyranny is formed to end violence in the interest of the many for the power of the one. These four problems present the inevitability that democracy is destined for ruin.
In The Republic of Plato, Plato, in addition to sharing his views on justice, shares his views on democracy using a fictionalized Socrates to outline the most pressing issues. Plato’s views on democracy are negative; he believes democracy to be bred from a response to inequality of wealth and to heighten all of humanities worst traits. Plato believes democracy leads to unequipped leaders who hold offices and power without the necessary traits and preparation.
These are the words of Socrates, who spoke before the Athenian jury in the trial that would, ultimately, condemn him to his death. Through works such as the Apology and The Republic, we can see Plato’s distaste of the concept of democracy. Why does he consider democracy to be so flawed? Let us look through his own eyes and see what his individual criticisms are, and determine
‘The Republic’ is a Socratic dialogue written by Plato around 380 BC, concerning about the order of justice, the order and character of just men and just city/states. The Republic is considered as the best known work of Plato and is considered one of the world’s most influential works of politics, history and philosophy. In this Socratic dialogue, Socrates discusses about the notions of justice and whether the just man is very happy when compared with his unjust, Athenian and foreign counterparts. Socrates considers the various facets of the existing regimes and proposes a series of hypothetical cities that are entirely different from his considerations. Such heated discussions result in the culmination of discussing kallipolis, a hypothetical city-state that was ruled by a philosopher king. In this paper, we are going to consider Socrates arguments about democracy by examining whether the concept of democracy always remains inconsistent with philosophical goals.
In The Republic by Plato, Plato constructed an ideal city where Philosophers would rule. Governed by an aristocratic form of government, it took away some of the most basic rights a normal citizen should deserve, freedom of choice, worship, and assembly were distressed. Though the idea of philosopher kings is good on paper, fundamental flaws of the human kind even described by Plato himself prevent it from being truly successful. The idea of an ideal democratic government like what our founding fathers had envisioned is the most successful and best political form which will ensure individual freedom and keep power struggle to a minimum.
Socrates believes that democracy is the second worst type of government. Democracy is having “…complete freedom and dignity.”(p.261 C5) and “…no notice of the law.” (p.261 D5) It is the avoidance of anyone’s control. Those in democracy are motivated simply by pleasure that accompanied freedom and dignity. There is an analogy in the
Plato, according to his writings and others record of him, was an avid critique of democracy and his critiques if reflected upon rationally are very thought provoking. In the words of historian John Wild “The most serious charge against Plato from a modern point of view is that he is an enemy of democracy.”(Thorson 1963, p.105). In his book, “The Republic” Plato explains the definition of democracy as a single focus on the pursuit of freedom and social liberty at the expense of other societal goods like public order, public safety and stability both politically and economically. He explains that
Democracy is a form of government where people choose leaders through elections and social construct that are based on the equality of everyone within the state. It is a form of government were majority and public opinions combine to choose leaders with respect to the social structure of a particular society, taking into consideration the social laws, rules, traditions, norms, values, and culture. Plato and Aristotle tow of the most influential figures in Greek philosophy. Both Plato and Aristotle were big critics of democracy as a poor form of government. Aristotle’s views about democracy hold that democratic office will cause corruption in the people, if the people choose to redistribute the wealth of the