Plato's Allegory Of The Cave

In Plato's Cave, the prisoners are tied down with chains, hand, and foot under bondage. In fact they have been there since their childhood, which much like matrix people are seen as in reality being bound within a pad whereby they are feed images/illusions which keep them in a dreamlike state and they have been in this bondage by virtue of the virtual reality pads in the fields since their youth and like the allegory of the Cave they are completely unaware of such a predicament since in regards to the Cave they have become conditioned to the shadows that dance upon the wall and do not see the true forms of which the shadow is a mere non-substantial pattern of. In the Matrix, within the person of the virtual world, it is a non-substantial pattern of the world, it is reflective of the real world, it is a shadow in its form and nature being a simulation of the world at a particular point in history. Like the prisoners in the cave, those who are prisoners in the system of a matrix are held in their calm state by reason of the illusion that stimulates them and tricks them into remaining asleep or rather into being ignorant of the fact that they are prisoners in pads so the machines can feed on their bio-energy. The shadows on the wall which are reflective is to keep the prisoners on the Cave unaware of the fact that they are prisoners, that they are under bondage and have never truly seen life outside of the Cave. The shadows on the walls are by puppets, perchance puppeteers. They could be seen as the agents, whom within the Matrix being programs are to maintain that the humans asleep in the matrix remain in their comatose state, they are to support the illusion, by keeping man actively ignorant of what is truly happening, so they never wake up. The puppeteers of the puppets which are seen on the wall to keep the mind of the prisoners stimulated so they never realize that they are chained, and only have a vision that is straightforward, which is basically saying their minds are only subjected to a single perspective and they are blind to the degree of seeing within other perspectives, broader perspectives and this in and of itself is a limitation.

This is he finally reaches cognitive though. He thinks about his past life and the other still living this life of lies and pities them. Plato also suggest that the prisoners play a sort of “guessing” game of naming which object was which and what would appear next. It is settled that to the freed prisoner these games would be meaningless and if he were compelled to renter the cave and go against the ways of the cave, everyone who believes the way of the cave, as life would think he is crazy and try to kill

Ayn Rand in the novel Anthem and Plato in the “Allegory of the Cave” assert that Equality 7-2521 and the prisoners lived in a dystopian society where they were prohibited from knowledge. Rand and Plato support their assertion by describing how both of them had knowledge on what they were allowed to know. The people who lived in Equality's society were like prisoners of the cave since knowledge was kept from them too. Rand and Plato's purposes are to inform the reader how having more knowledge gives a person individuality and differentiates him from others. Rand and Plato write in an informative tone for the people who live in a dystopian and utopian society in order to inform how everyone should have knowledge of how the real world is.

His body isn’t ready for the direct sunlight and his mind cannot comprehend the world in comparison to what he felt he knew. In time, the man is able to see that all of the previously “known” information he had was completely false but also that he must start a different journey in order to find himself as the way of life he was previously use to, in which guessing was the way of judging knowledge, is ineffective and useless to him now. Finally, the prisoner returns to the cave with a new base of knowledge. He tried to share this information with his fellow prisoners but after hearing about his travels and that they were in fact wrong the prisoned men said to him that “up he went and down he came without eyes, and that it was better to not even think of ascending” ("The Simile of the Cave." Republic, 1974) . He is then met with resistance in offering them help and freedom from their binds. They threaten “if anyone tried to loose another and lead him up to the light, let them only catch the offender and put him to death”, it is as if they feel that his “loss of sight” is death to them and they are perfectly happy with the information that they know to be true ("The Simile of the Cave." Republic, 1974) .

Next, a person somehow escapes the cave. There are multiple ways this can be possible, either outside forces or internal forces. The person has been chained in the cave their whole life, so moving is difficult, but they manage to make it up the steep path and out of the cave. While their pain may make them want to retreat back into the cave, the force that compelled them out is stronger than their pain.

Plato describes the state of mind and state of living of the prisoners. He also notes that everyone is in a cave of darkness surrounding knowledge at some point or another. Plato’s

Imagery used by Plato as part of his writing style of allegory examines the shadows of the cave as ideas offered at surface level. Plato is showing people are there to believe what is given to them because they do not know anything else to be true. The shadows are explained, as “truth would be literally nothing but the shadows of the images” (Plato 450). Shadows are a brilliant use of imagery because they resemble something dark, indescribable, and hard to recognize. This helps support Plato’s argument because the truth can only be seen at the basic level without any complex details; it is just known to be true. His philosophy is that people can only see beyond the surface if they have to capability to do so and believe, what others think is crazy.

“Anyone who has common sense will remember that the bewilderments of the eyes are of two kinds, and arise from two causes, either from coming out of the light, or from going into the light, which is true of the mind’s eye, quite as much as of the bodily eye…” (Plato). In this quote from Plato’s “The Allegory of the Cave” an instance in which a person comes face to face with something that confounds them, it can be due to two factors. First, it could be that they are knowledgeable and are paying attention and go to seeing ignorance. Or it could be that they are not knowledgeable and are faced with veracity. A situation such as this takes place in Plato’s

Life for the prisoners goes on this way without occurrence until one of them is freed, led up outside the cave, and shown the real world. The freed person will realize that the truth of the shadowed reality is actually a falsehood. After this realization the person who visited the upper world is returned to imprisonment in the cave. Her eyes have to adjust to the darkness of the cave once again. However, this adjustment naturally takes a long time. As a result, the once free person can no longer see the shadows as well as she did before her release into the upper world. To the people who have remained in the cave, it seems as though going into the upper world has destroyed her faculty for seeing "reality." Some of the captives then say that trying to reach the outer world is harmful, and that anyone caught trying to loose themselves or another person for the purpose of reaching the outside will be punished. Plato says that the cave symbolizes the world of sight and the outside represents the world of knowledge. Plato also instructs people to "interpret the journey upwards to be the ascent of the soul into the intellectual world." Plato's belief is that in the "world of knowledge the idea of good appears," and that humans should strive to reach this goodness through philosophical thought.

While interpreting Plato’s “Allegory of the Cave’’ in which is a representation that described a narrative of the society of people in before Christ years. I realized how there was a major comparison of people in today’s society that reflected the same prisoner traits as the prisoners that were described in the dialogue. According to the Plato’s “Allegory of the Cave.” It described conditions of people chained at birth unable to function as independent individuals that were locked in a protracted dark cave. They were allowed to rotate their necks but could not stand up unless told to or leave the cave. Within this cave they could only watch a wall showing flash images and objects as if the prisoners were watching a play or movies at a theater. They believed that the pictures shown on the wall were factual in which they were just shadows of objects that were behind them. The objects reflected forms and puppet that were placed up by puppeteers to create shadows on the wall. The prisoners were unable to see the puppeteers and seemed as if they were watching a puppet show in the dark.

One of Plato’s more famous writings, The Allegory of the Cave, Plato outlines the story of a man who breaks free of his constraints and comes to learn of new ideas and levels of thought that exist outside of the human level of thinking. However, after having learned so many new concepts, he returns to his fellow beings and attempts to reveal his findings but is rejected and threatened with death. This dialogue is an apparent reference to his teacher’s theories in philosophy and his ultimate demise for his beliefs but is also a relation to the theory of the Divided Line. This essay will analyze major points in The Allegory of the Cave and see how it relates to the Theory of the Divided Line. Also, this

Plato’s “Allegory of a Cave” draws many parallels to events and characters in Bradbury’s dystopian novel, Farenheit 451. Chiefly, Plato would disapprove of the style of government in which citizens do not possess the right to think for themselves. Plato’s Cave Theory emphasizes the ability to think and experience new events in order to gain knowledge and learn, which allows the “prisoners” to escape from their binding chains of ignorance and enter a world of enlightenment. A blatant similarity between the two works lies in the characters of Clarisse, Faber, and Granger. These characters have escaped the “cave” of ignorance and have the ability to perceive true reality rather than the technology-induced one forced upon the society. Two

In the story, “Allegory of the cave,” by Plato, it explains how there were human beings living in a cave chained up facing the wall since they were children. As they grew older all they were able to see were the shadows of people crossing animals, tools, statues etc. on a bridge behind them. Since they could not turn their heads to look, their mind couldn't wrap around what they were really looking at. As if they weren't looking into reality. They had no knowledge of the outside world what so ever. This passage focuses more on justice, truth, and beauty. When a prisoner is released into the real world, the concept of reality is disorienting. The way we can reflect off this in the new world and society today, is the fact that most people are

Once one of the prisoner’s is released, he is forced to look at the fire and the objects that once made up his perceived reality, and realizes that the new images he is made to acknowledge are now the accepted forms of reality.

“See human beings as though they were in an underground cave-like dwelling” (193). Although Plato’s famous allegory of the cave doesn’t appear until Book VII of The Republic, its significance cannot be understated. The meaning behind the Greek philosopher’s imagery manifests itself throughout the rest of the work, specifically Book I. After outlining the description of the cave and demonstrating how the rest of The Republic dramatizes it, I argue that Plato (or Plato’s Socrates) is revealing a relationship that posits philosophy, which can only come about through mutual respect, as critical for the city’s well-being, but ultimately not enough just by itself.