Playing Piano At The Senior Center

Where are you from? It is a simple question yet; it is difficult to answer as an immigrant who has lived in multiple places. I was born in Lagos, Nigeria. A few years after my birth, my dad's job required my family to move to the United States. My family first "settled" down in Walnut Creek, California; however, less than a year later, we moved down to Houston where just like in California, we lived for less than a year before being catapulted to the beautiful yet cold country to the north of the border: Canada. After living in so many places and being exposed to many different societies, I never found a culture that I fully identified with. Instead, I now identify as not only a first generation Nigerian immigrant but also as a global citizen.

There’s various things that describes everyone, but there’s only a few things that make each and every one of us unique, which is, our cultural background. As far as cultural background, it defines the individual’s upbringing. The cultural background includes ones religion, race, gender, ethnicity, socioeconomic factors, linguistic and values. These values can be shaped by family, friends, society, or authoritative level. This paper is a great way for one to define my identity or at least understand who I am.

Currently, people within our society are predominantly divided by the groups they identify with or with how they are identified by others. These identities are defined by our social location. Social location includes our gender, race, ethnicity, social class, sexual orientation, and religion (Hutchison, 2011). In this paper, I will take a close look at my social location and attempt to describe how it affects my way of living and my professional life.

A feeling of affiliation with community and strong interaction with all of its members serve as the basis of the peculiarity of Black community. Membership of community has been always more important to African Americans than the feeling of individualism and competition among its members. Jagers and Mock (1995) have talked about Afro-cultural communalism. This communalism is the tendency of African Americans toward collectivist orientation or the preference for interdependence among people. Students who are driven by this communalistic orientation cannot describe themselves in individualistic terms. In fact, much of their self-identity is grounded in their social concern for, and need to be with, others [3]. Being a member of community young African Americans always relate themselves to it, because as it has been mentioned above, individualism is not a characteristic feature of Black community.

Kirk and Rey’s essay, “Identities and Social Locations: Who Am I? Who Are My People?”, asserts that identity is the result of several different cofactors. Identity comes from a complex combination of personal beliefs and desires along with others views and expectations of you. Kirk and Rey’s use four different levels of social relations to demonstrate that identity is much more complicated than simple choices or decisions we make in the world. The essay defines social location as how the foundation of an individual’s existence is socially and politically expressed.

Currently, people within our society are mainly divided by the groups they identify with or with how they are identified by others. These identities are defined by our social location. Social location includes our gender, race, ethnicity, social class, sexual orientation, and religion (Hutchison, 2011). In this paper, I will take a close look at my social location and attempt to describe how it affects my way of living and my professional life.

A man walks into a bar and begins to converse with a local—the man is not from the area. Intrigued by the unfamiliar face, the first thing the local asks is: “where are you from?” Instead of asking for the travelers name, he seeks to identify a larger organization. These simple conversations display the tendency for humans to associate with groups. Democrat or Republican, lower, middle, or upper-class, family, education, ancestry, these communal affiliations are what define an individual. Governments are run by a community of people, and those that are not often collapse, as displayed by many failed dictatorships and monarchies. Even the most intimate component of a human, the mind, is divided into a community of different selves, as explored in the article “First Person Plural” by Paul Bloom. As demonstrated by Edna Pontellier in The Awakening, the rule of one body or persona is neither permanent nor healthy, regardless of the setting; true success comes from a conglomerate of distinct perspectives with a mutual goal in both a governmental and personal setting.

As a young man, while living and working with various ethnicities, I learned that certain elements of social location cannot be altered and this can affect our reality. It has been my personal experience that the social location of a particular group of people may generate a very different set of values and beliefs for them to a group in a different social location. Thus, this principle can help us to better understand our worldview and its effects on the way we view and interpret other cultures.

Responsibility, leadership and commitment are often associated with the term “society.” Being a member of a club requires responsibility, leadership and commitment.However, society often secludes the fact that people who leave their mark on this world, also have imagination. The National Junior Honor Society should consider me for their program because not only do I possess these three traits, but I also have creativity. Creativity has created the most radical inventions ever

When I think about the culture I come from, I immediately think about my Japanese and Filipino lineage. I also think about Hawaii, and how growing up there has shaped me today. This are only parts of the equation to my cultural identity. No matter what nationality or country you grow up in, each person is exposed to different ideals that mix in with their background culture. I would like to look at my cultural identity by looking at some traditions in Hawaii, the organizations I’ve been a part of, and my own unique personal identity. Each of these has played a role in shaping my own cultural identity.

As a middle-class Somali-American, I have an identity that very few individuals in the United States have. As a result, I have never fit into a particular group of people. I had not realized this until college because I had always gone to small schools throughout my academic career. From elementary school to high school, I never belonged to a particular group; instead, I associated marginally with all of them due to the small class size. I had created a superficial sense of belonging with a large amount of acquaintances; however, college’s different environment exposed this superficiality immediately.

An exploratory essay on globalization and minority American groups is altogether different from the customary factious paper as you should compose to persuade your gathering of people that your issue is essential to them. Not just do you need to keep this issue however you have to give a few conclusions with reference to how the issue can be fathomed.

Throughout my life, certain identities have remained consist. And these identities have come to shape my perspectives and my needs and wants within American culture. Typically, my social

Who are you? Who am I? These are questions that we all ponder at some point or another in our lives. As human beings we are seemingly inundated with the desire to classify and categorise. We are constantly defining and analysing the differences that we observe in the world, it seems only natural that we would apply this method of classification to our position within our society. More specifically, we want to understand our social identities and this can be achieved by acknowledging which groups we identify most with.

Cultural identity is a part of the psychological self-concept that expresses an individual or group’s worldview and perceived cultural affiliations. The first step in finding a societal fit is to establish a cultural identity; this can be on an individual level and group level. Who am I? And where do I belong? These questions start to form in the human mind from an early age; it drives humans to explore their worldviews and how and where they fit in the world. Rosenfeld (1971) argued it is a deep-seated primal process that has ensured our continual survival. By finding others that think and act similarly we are offered some protection (Erickson, as cited in Carducci 2015). Erickson (as cited in Carducci, 2015) and Maslow (as cited in Mcleod 2007) argued that the need to belong is a basic building block of human development. Whatever the reason, the consensus is that humans have an intrinsic need to find a like-minded cultural group to belong to; this chosen affiliation is their cultural identity. A person may identify with more than one cultural