Pneumatology: Spiritual Gifts

Also, spiritual gifts are graces endowed for the purpose of building up the body of Christ, or what is the church as it is stipulated in 1 Corinthians 14:12: “So it is with

Acts of the Apostles chronicles the rapid advancement of the Gospel by way of the gift of the Holy Spirit. “The Holy Spirit in the Acts of the Apostles: The Charismatic Community in Mission” takes into account the narratives succeeding Pentecost including Spirit Baptisms from Samaria to Ephesus (Acts

The heavenly language was and is used to pray to Jesus when we want to have fellowship with Jesus. The Holy Spirit can help us to communicate with Him in a very special way. Jesus provides a spiritual language to make up for what our natural minds do not know or comprehend. His spirit intercedes directly with our reborn spirit, and can also provide an interpretation of what was said. This gift is a personal, private, and individual prayer language provided by Jesus himself for our

This means that in biblical theology we wrestle with the text to find out the authors intention and listen to them in their own terms. On the other hand in systematic theology we also dialogue with them to come up with a sound and logical conclusion. The nature of the Pentecostal gift is therefore a question of biblical theology because this is a question that Luke tackle sand answers adequately. On the contrary the question concerning evidential tongues is a question of systematic theology because none of the New Testament biblical authors addresses this issue. None of them addresses the issue of tongues as the initial of evidence of Spirit-baptism. In the light of this development we bring our questions to the scriptures so as to dialogue with it and listen attentively to what it says and what theological perspective we receive from this interaction with the

Spiritual Gifts are special divine empowerments given to us through the Holy Spirit. These Gifts however are not for our own personal benefit, instead the main purpose is to equip us to be able to serve and glorify the Lord while Jesus continues His ministry though us. When we use our Spiritual Gifts to glorify the Lord we are contributing to the overall heath and growth of the church. 1 Peter 4:10-11 shows us that we have each been given a Gift by the Holy Spirit and when we use that Gift we find the strength we need to build up the Church. The Gifts of the Spirit are messages of wisdom, knowledge, faith, gifts of healing, miraculous powers, prophecy,

In order to understand the beliefs of the fringe Pentecostals an understanding of the Pentecostal denomination must first be framed. As Randal J Stephens writes in his journal assessing the roots the Pentecostal church was formed in the early twentieth century by Charles Fox Parham in Topeka, Kansas where he preached the idea that in order to be contact with the Holy Spirit a person must be spiritually baptized and receive the gift of tongues, and yet from Parham’s teachings the ideas evolved into a more radically charismatic church which incorporates women clergy and the teachings of prosperity and prophecy were incorporated. The belief in Tongues in all sects Pentecostalism is one issue of controversy in that tongue talkers sound crazy and claim that in order for one to fully know the Holy Spirit he must speak in tongues. In Scripture when the apostles are given the Holy Spirit they go out and preach in a language that is understood by all, however this reaction does not inherently imply that

The gift of Tongues has been becoming more and more popular over the past 10 years. Christians appear to have differing views on the matter. Some think it is a sign of the HOLY SPIRIT, other think it is a manifestation of demonic forces. There are Bible verses to

C. Peter Wagner (2012) defines a spiritual gift as attribute given to each member of the body of Christ, according to God’s grace to be used for the church. Every believer possesses unique God given spiritual gifts. These gifts are given to us to further His kingdom and to bring Him glory. The Biblical reference to Spiritual gifts are found in four passages: Romans 12:6-8, 1 Corinthians 12:8-10; 28-30, Peter 4:9-11, and Ephesians 4:11. They are Leadership, Administration, Knowledge, Teaching, Exhortation, Faith, Wisdom, Prophecy, Discernment, Shepherding, Evangelism, Faith, Serving, Pastoring, Apostleship, Hospitality, Mercy, and Interpretation of Tongues. And God has appointed in the church first apostles, second prophets, third teachers, then miracles, then gifts of healing, helping, administrating, and various kinds of tongues (1 Corinthians 12:28, ESV).

Something important I found when I read a little more about the novel, is that it was banned and censored in various parts of the world, but especially in the southern United States. The south was offended not only by the crudity, but realistic way Twain portrayed the pre-Civil War American society. Racism, slavery, superstition and morality are some of the most important topics of the novel. Here, Huckleberry Finn is portrayed as an outlaw, some kind of outsider who has grown in complete freedom and therefore a person who neither knows nor applies the rules of society. Huck is a person who does not distinguish what is right or wrong, but who is carried away by his particular way of understanding the world.

It is also important to see their obedience Then the apostles returned to Jerusalem (acts 1:12) Jesus told them to return to Jerusalem and wait for the coming of the Holy Spirit, and that is exactly what they did. They heard what he had sad and responded to what Jesus told them to do, even though He was no longer physically present with them. This was major key in ushering in the power of the holy Spirit.

Paul’s question is to be asked of believers today, “Did you receive the Holy Spirit when you believed?” (Acts 19:2)

The giving of the Spirit is described briefly in verses 1- 4, and the momentous event that Jesus had promised in chapter 1 is over. The Spirit comes with the marks of God’s own revealing presence: fire, wind, and noise (compare this scene with Exodus 19:16-19 and 1 Kings 19:11-12). But the focus of attention, both in the reaction of the crowd and in Peter’s sermon, is not on the wind and fire, and even on the Spirit as such, but on the words that the believers are

The various gifts of the Holy Spirit as listed in Scripture are conveyed according to the will of the Holy Spirit to every man for the eventual purpose of the edification and building up the church body.

The Holy Spirit plays a very vital role in the lives of each and every believer; He can strengthen us with a strength that we cannot even begin to muster up in ourselves. He can bring us joy that we cannot even begin to find in the things of this world. He can bring peace to our lives more than anything that we can ever find on this earth. “The Holy Spirit which is primarily an energizing process, is also a revealing, refining, consuming, illuminating process, and one by which we are made to glow with love to God, and love to man, and love to souls.”

First, he grounds the use of all the gifts in the Lordship of Jesus Christ (“Therefore... no one speaking in the Spirit...”1 Cor. 1:3). Here, it is seen that the “gift and gifts of the Spirit serve as the external manifestation of the triumph and enthronement of Christ.”4 Furthermore, in 1 Cor. 1:7-11, the point is made that the “exercise of any gift of the Spirit is the ministry of the word given to God’s people,” and that “the ministry of God’s revelatory word is central to the use of all other gifts... they give expression to that word in various ways.”5 This is why, in an eclectic grouping of the various giftings (found in 1 Cor. 12:8-11, 1 Cor. 12:28, Rom. 12:6-8, Eph. 4:11, and 1 Pet. 4:11), the work of the ministry of the word of God is paramount, that is, “the revelatory word through the apostle and prophet is foundational, while all else is informed by and flows from this.”6