Poco Meaning

In the book Drink Cultura by Jose Antonio Burciaga talks about how it is not easy to get into one place and get anything you want in this world or something you wish for, but it’s something you have to work for, like any other person. It also explains how it is being an immigrant, and how it is to grow up in the United States as in immigrant and how had it is, and the obstacles that as in immigrant we have to overcome. Antonio Burciaga specifically talks in his book the Chicano history, the language that we speak as a person, the family values and how we as a Chicano stick together. One quote of Burciaga is “Naces pendejo, mueres pendejo --- You were born a pendejo and you will die a pendejo (Burciaga10)”. This particular quote caught my

In America today, we are faced with several different minority groups arriving to the United States. The most common of all minority groups are the Hispanics. America is known for their language being English, but as the year's approach, that language has faded and a new face in English language has taken over, it's called Spanish. We as the people of America have become controversial over this major change, and due to that major bilingualism and political movements that have occurred from the government to the education departments. In this paper, I am going to talk about the four most common Hispanic groups in our country today and the political, social, linguistic, economic, religious, and familial conventions and/or statuses that they

Tanya Barrientos explained her struggle with her identity growing up in her writing “Se Habla Español”. Barrientos describes herself as being “Guatemalan by birth but pure gringa by circumstance” (83). These circumstances began when her family relocated to the United States when she was three years old. Once the family moved to the states, her parents only spoke Spanish between themselves. The children learned to how read, write and speak the English language to fit into society at that time in 1963. (83) Barrientos explained how society shifted and “the nation changed its views on ethnic identity” (85) after she graduated college and it came as a backlash to her because she had isolated herself from the stereotype she constructed in her head. She was insulted to be called Mexican and to her speaking the Spanish language translated into being poor. She had felt superior to Latino waitresses and their maid when she told them that she didn’t speak Spanish. After the shift in society Barrientos wondered where she fit it since the Spanish language was the glue that held the new Latino American community together. Barrientos then set out on a difficult awkward journey to learn the language that others would assume she would already know. She wanted to nurture the seed of pride to be called Mexican that her father planted when her father sent her on a summer trip to Mexico City. Once Barrientos had learned more Spanish and could handle the present, past and future tenses she still

In her essay “Se Habla Español,” Tanya Maria Barrientos discusses her struggling as an English speaker with Latino heritage on self-definition and ethnic identity in the multi-cultured American society.

He refers to his father arriving home some nights sounding relieved and calling for his wife and then his children. At his joy hearing his father’s “light and free notes” when speaking Spanish, and that “he can never manage in English” Rodriquez was run and laugh with such pleasure because of the unity of their alienation in the outside society. Being spoken to in Spanish he feels “specially recognized.” Feeling as if he belongs, because the words that he is hearing and the words that are used to address him are spoken with ease and is not heard by the gringos.

Anzaldúa wrote about the conflicting views that Chicanos face involving their own self-identity growing up in societies that tell them they do not belong. Chicanos are people that were born in the United States but have parents that were born in Mexico. They face constant criticism for the way they speak, by both American and Mexican people. Often times Chicanos are told that they’re cultural traitors and that they’re speaking the oppressors’ language and ruining the Spanish language when they are heard speaking English by Latinos (Anzaldúa, 17). They are made to feel as if they need to choose a sole identity to represent and anything other than that is going to be looked down on. Chicanos have felt as if they didn’t belong anywhere, so they created an identity to fit in and belong to “Chicano Spanish sprang out of the Chicanos’ need to identify ourselves as a distinct people” (Anzaldúa, 17). A feeling of

            In addition, having a language barrier does not suit her case. The idea of “not knowing how to speak a language of my home countries is the biggest problem that I have encountered, as have many Latinos” (Raya 121-122). “Pocha” (Raya 122) is used in Mexico to describe those “who were raised on the other side of the border”. More so, “it expresses a deep-rooted antagonism and dislike…to ridicule Mexican Americans” (Raya 122).  Evidently, the failure to speak proper Mexican Spanish fall under the dislike category. Even if a Latino speaks Spanish well, “it can never be good enough” (Raya 122). Consequently, Latinos who “speak Spanish in the U.S.” (Raya 122) have a tendency “of being called “spic” or “wetback”” (Raya 122). Hence, in order to be considered “fully Latina in college, however, I must know Spanish…I must satisfy the equation: Latina [equals] Spanish-speaking” (Raya 122).

Juan Gonzalez uses Chapter 12: “Speak Spanish, You’re in America!: El Huracán over Language and Culture” of his novel Harvest of Empire: A History of Latinos in America to introduce a truly polarizing argument that has plagued the Latino community in the United States of America. Gonzalez is quick to point out that English is the common language in this country, though he is quicker to note that it should not necessarily be so. This author is so incredibly biased in this chapter that it is nearly impossible to disagree with his opinion without feeling like one is completely shutting out the entire Latino community. However, speaking as a member of this community, perhaps it is this unique insight that allows for not only a contending opinion, but also the framework to make the opinion relevant. Gonzalez makes brash claims with little supporting evidence and relies heavily on argumenta ad passiones to manipulate the reader’s emotions instead of focusing on rationalism and sound judgment. Quite possibly, it was the abundance of this logical fallacy that made it difficult to sympathize with his argument; though, it lays the basis for this chapter analysis.

Hispanic's face many struggles in their lives that is why the word family is so strong. The theme of family comes in when the father leaves. They had to learn how to take care of each other and help out around the house. Even though the bond between them isn't very strong, they will always have their family come first. This is shown when the father comes back and Wilfredo tries to get into Yuniors family business. Rafa becomes infuriated of the fact that Yunior was going to tell Wilfredo about their problems. "Hey, Sinbad, Wilfredo said, his head appearing in our window. What's going on? My father wrote us a letter! Rafa rapped me on the side of the head. This is a family affair, Yunior. Don't blab it all over the place."(Diaz 81) Culture identity is not known until you find a place with your family. Yunior wasn't aware of this and since his family was poor he kept on moving around going from one house to another. Yunior also didn't want to be himself; he was always following in the footsteps of Rafa. All these themes sum up the Latin Experience. If you are Hispanic most of these problems you have faced already or will face in the future.

Standard and working class English from school, media and job situations (Anzaldúa 472). Anzaldúa compares and contrasts the languages that her culture speaks and where they originate and how she learned them. Pachuco is a rebellion language; it consists of slang words from both English and Spanish. It becomes hard for Anzaldúa to fully take pride in her, not until she takes pride of her language. She has to fully accept her identity of Chicano Texas Spanish, and all the other languages she speaks. The Chicana language she associates herself in combines all the languages others speak; the Chicano language is really a mutilation of Spanish.

Language is a very important part of culture. It’s the method of communication between people, it’s a comforting feeling to hear your own language, and it defines who you are as a person. In the Hispanic culture the language spoken is Spanish. Spanish is such a popular language in the united states that many people become bilingual to be able to speak English and Spanish. "Spanish is the most spoken non-English language in U.S. homes, even among non-Hispanics. A record 37.6 million persons ages 5 year and older speak Spanish at home, according to an analysis of the 2011 American Community Survey by the Pew Research Center” When visiting a different culture, the language barriers are scary, I recently visited Mexico and not knowing what people were saying was frightening, Luckily Spanish is common so it wasn’t hard to find someone to translate. I remember feeling so warm inside hearing someone who speaks English talking, it was comforting to

Summary- In her essay “Se Habla Español,” Tanya Maria Barrientos discusses her struggle of being an English speaker with Latino heritage, her story to search for a sense of belonging. In childhood, she tries to Americanize herself and stay away from any Latino features, including Spanish. Later in her life, as the society become more welcoming to different ethnic groups, it is natural for her to embrace her own group; but her limitation on Spanish causes Barrientos feeling distant. However, Barrientos believes that there are others in the same dilemma and she encourages those to take the pride to be who they are.

Richards essay describes how he has to “ trade” his Spanish language identity to find his “public” language identity . He remembers his parents trying their best to speak more English in their home to help their kids fit into society . He talks about how the fact that he lost one identity was worth the gain of the other identity he so longed for . “At last, seven years old, I came to believe what had been technically true since my birth: I was an American citizen” (454-455). It was at that moment that he knew for a fact that his whole life he was already an American citizen . To him beign an American citizen meant having an English language identity and being able to speak the public language. As a boy Rodriguez was able to only speak and understand the Spanish language . To him it was the only real identity he ever had growing up . He also discussed that because the Spanish language identity is developed among his family members. That the language is somehow responsible for how they were able to identify themselves

The Latinos in my class differed in the way that they were proud to say they were Puerto Rican, Mexican, and Dominican. Thus, I pursued a relationship with these classmates and I began to feel differently about Latinos. I realized that I was taking part in the prejudice thoughts my previous classmates had toward Latinos by concealing my identity. I also recognized that Latinos were struggling to pursue a better life and that we are looked down upon. As a result of discrimination, it is difficult for us to accomplish our goals in life. Presently, every opportunity I get, I talk about my culture. I discuss the hardships Latinos face and I describe my experience growing up Puerto Rican. Although I am Puerto Rican, I don't know as much about my culture as I should. Reading Harvest of Empire: A History of Latinos in America by Juan Gonzalez has brought new insights to my knowledge of Puerto Ricans and Latinos in general. Gonzalez focuses on language and writes that speaking Spanish is treated as a handicap instead of as an asset.

He now has to stop keeping Spanish, his comfort zone and gets into a language of an “alienated world.” When he thinks of his parents, he probably blames them for forcing him to give up Spanish and he somehow also believes that makes him run to find some security elsewhere and makes him and his parents lose the connection. As Rodriguez always believes that Spanish at home is his privacy and he treasures it when he was young, “Like others who feel the pain of public alienation, we transformed the knowledge of our public separateness into a consoling reminder of our intimacy.” (Rodriguez, 102) Before, he felt the constraint even when he only heard English words, and he felt separated from that English-speaking world. Maybe the pain from the language that is given up makes him tries to resist it more now; he hurt. It was some sort of the revengeful mind that he had in his childhood, but it was a big loss of a native culture.