Socialist Realism in Soviet Russia
“I want to warn those comrades who, like myself, hoped that their music, which is not understood by the people today, will be understood by the future generations tomorrow. It is a fatal theory” (“Discussion”). In his speech, delivered at a general assembly of Soviet composers, Aram Khachaturian continues by urging his peers to reform their artistic inspiration and begging them to prove their conformity by sincerely reorienting compositions. What he warned them against, the consequences that artists would learn to face, have long been obscured by the shadows of the Soviet Union’s other malicious practices. Communist Russia was widely known for its purges of government officials and repression of freedom. Those
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In the spring of 1934, Osip Mandelshtam was arrested for his satirical poem, the “Stalin Epigram”. After his incarceration, he was forced to write another poem, “Ode to Stalin”, this time praising the dictator. These two poems provide contrast between his natural and forced writing. In the poem that provoked Mandelshtam’s arrest, he writes that Stalin, “toys with the tributes of half-men. // One whistles, another meows, a third snivels.“ (“Stalin Epigram”) In this section of Mandelshtam’s uninhibited poem, he describes the cowardice encompassing Stalin’s followers. The poem, far too critical of Stalin for the author to escape unscathed, led to Mandelshtam’s arrest and eventual death in the camps. Though he was aware that this publication was a death wish, the resulting work survives to this day as a source of insight into the knowledge of the artists living under Stalin’s regime. His “Ode to Stalin” is another primary example of Mandelshtam’s defiance, in …show more content…
Mandelshtam was imprisoned and tortured for his satirization of Stalin and his fascist policies. Even when in captivity, however, Mandelshtam retained some of his brazen qualities, evident in how while, “the 1933 “Epigram” offers an unambiguous attack on a fascist dictator, the “Ode” can be read as a celebration of fascism, but inasmuch as the celebration is fascist, it exposes Stalin as fascist as well” (Brinkey). Mandelshtam, sent away to a labor camp, was forced into a sort of rebellious form of repentance. His contrived poems glorifying Stalin were double-edged swords, acknowledging his fascist basis even if it was theoretically derived from praise. This final retaliation was ultimately his downfall. Soon after its publication, a “letter from Vladimir Stavsky, the General Secretary of the Writers Union, to Nikolai Yezkov, the Soviet Commissar of Internal Affairs…describes Mandelshtam as “a writer of obscene, libellous verse about the leadership of the Party and all the Soviet people”…[and] recommends Mandelshtam’s [re]arrest” (Brinkley). Mandelshtam’s “Ode to Stalin” was meant to satiate the hunger of Socialist Realism’s grip on all artistic output; however, his attempted reconciliation with the Soviet Union was
To begin with, this book educated the reader about the past. Everyone in the Soviet Union looked up to the leader, Stalin, even though he wasn’t a good leader at all. He caused many problems for the citizens including uncomfortable living conditions. This book educates the reader by showing that back then even when people were treated badly, they still had to look up to their leader even though he was the cause of all
Osip Mandelstam was one of the most complex and mysterious Russian poets who wrote symbolic poems in the totalitarian time. The Stalin Epigram is the example of such texts, after which the poet was deported to Siberia. It seems different than his previous poems since it has simple and concise style, which directly express Mandelstam’s criticism of the Stalinist regime. However, the poem contains many conceptual and intertextual citations, therefore, it is the encrypted message that should be decoded by the intelligent reader. Also the images of mountaineer and prison embody the despotic and anti-human regime, where human life means nothing, so it could be sacrificed for the totalitarian goals. The Poem “The Starlin Epigram” used imagery
The Great Terror was one of the single greatest loss of lives in the history of the world. It was a crusade of political tyranny in the Soviet Union that transpired during the late 1930’s. The Terrors implicated a wide spread cleansing of the Communist Party and government officials, control of peasants and the Red Army headship, extensive police over watch, suspicion of saboteurs, counter-revolutionaries, and illogical slayings. Opportunely, some good did come from the terrors nonetheless. Two of those goods being Sofia Petrovna and Requiem. Both works allow history to peer back into the Stalin Era and bear witness to the travesties that came with it. Through the use of fictional story telling and thematic devises Sofia Petrovna and Requiem, respectively, paint a grim yet descriptive picture in a very efficient manner.
Dmitri Shostakovich and Aaron Copland are two major composers of the 20th century who were both influenced by politics in their time. While Shostakovich publicly opposed the communist regime in the Soviet Union, Copland quietly embraced communist ideologies while in America. Shostakovich’s political stance is demonstrated in his Symphony No.5, a bombastic and triumphant piece of music in which Shostakovich voices his distaste with Stalin’s rule. Copland’s “Into the Streets May First” was the product of a “brief yet decisive phase of left-wing culture that promoted modernist aesthetics as a challenge to the conventions of American industrial capitalism.” Living on opposite sides of the world and opposite sides of the political spectrum, both
Were it a testimony to the rigors and cruelness of human nature, it would be crushing. As it is, it shatters our perception of man and ourselves as no other book, besides perhaps Anne Franke`s diary and the testimony of Elie Wiesl, could ever have done. The prisoners of the labor camp, as in Shukhov?s predicament, were required to behave as Soviets or face severe punishment. In an almost satirical tone Buinovsky exclaims to the squadron that ?You?re not behaving like Soviet People,? and went on saying, ?You?re not behaving like communist.? (28) This type of internal monologue clearly persuades a tone of aggravation and sarcasm directly associated to the oppression?s of communism.
It is plausible to suggest that Joseph Stalin was essentially a Red Tsar. Whilst Stalin was committed to communism, his ideology and authoritarian reign was reminiscent of the Tsarist autocratic rule that proceeded him. For nearly six centuries Russia was ruled under a Tsarist autocratic government until it was overthrown during the 1917 revolution that led to the introduction of the first communist government in Russia and the leadership of Joseph Stalin. During his reign, Stalin enacted a ‘cult of personality’ in which he was worshipped as a god-like being similar to that of the autocratic Tsars who ruled before him. Likewise, there were immense similarities in the social structures and quality of life for Russia’s people under the reign of the last Tsar, Nicholas II, and Joseph Stalin. There is considerable evidence therefore to support the idea that Joseph Stalin was essentially a Red Tsar.
The work stirred many other Soviet writers to produce works describing their own situations of political imprisonment. Solzhenitsyn soon fell from the state’s grace, however, and was exiled when he attempted to published the first volume of a definitive literary-historical work on the Soviet incarceration system: The Gulag Archipelago. He moved to the USA, where he finished the other two volumes of his masterwork, and returned to Russia in 1996.
From Stalin’s Cult of Personality to Khrushchev’s period of De-Stalinization, the nation of the Soviet Union was in endless disarray of what to regard as true in the sense of a socialist direction. The short story, This is Moscow Speaking, written by Yuli Daniel (Nikolai Arzhak) represents the ideology that the citizens of the USSR were constantly living in fear of the alternations of their nation’s political policies. Even more, the novella gives an explanation for the people’s desire to conform to the principles around them.
The Russian Revolution and the purges of Leninist and Stalinist Russia have spawned a literary output that is as diverse as it is voluminous. Darkness at Noon, a novel detailing the infamous Moscow Show Trials, conducted during the reign of Joseph Stalin is Arthur Koestler’s commentary upon the event that was yet another attempt by Stalin to silence his critics. In the novel, Koestler expounds upon Marxism, and the reason why a movement that had as its aim the “regeneration of mankind, should issue in its enslavement” and how, in spite of its drawbacks, it still held an appeal for intellectuals. It is for this reason that Koestler may have attempted “not to solve but to expose” the shortcomings of this political system and by doing so
Stalin like Hitler “used propaganda, censorship, and terror to force his will on the Soviet people. Government newspapers glorified work and Stalin himself. Secret police spied on citizens, and anyone who refused to praise Stalin and the state faced severe punishment, even death” (“The Soviet”, n.d.).
Russian Avant-Garde was born at the start of the 20th century out of intellectual and cultural turmoil. Through the analysis of artworks by Aleksandr Rodchenko and El Lissitzky this essay attempts to explore the freedom experienced by artists after the Russian Revolution in 1917. This avant-garde movement was among the boldest and most advanced in Europe. It signified for many artists an end to the past academic conventions as they began to experiment with the notions of space, following the basic elements of colour, shape and line. They strove for a utopian existence for all benefited by and inspired through the art they created. They worked with, for and alongside the politics of the time. The equality for all that they sought would
“Death is the solution to all problems. No man - no problem.” This is a direct quote from one of the most notorious men in history, Joseph Stalin. Stalin was the leader of the Soviet Union from the mid 1920’s until his death. The period in which he ruled over the Soviet Union was known as the Reign of Terror because he was a malicious leader who was ready to do anything to maintain the level of power he achieved. He will forever be remembered as a cold blooded and heartless leader, who took the lives of millions without remorse. This research paper will cover this notorious and deceitful dictator and his early life, rise to power, his reign of terror, and the aftermath of his actions.
Myths, surrounding Stalin have played a major role in the construction of Stalin’s reputation, in both a positive and negative way. This essay will look at Plate 1.5.8 in the illustration book, and discuss how the myth of Stalin presented in this image differs from earlier and later mythic presentations of him.
In this way, Orwell portrays the ways in which the Russian people were influenced by figureheads and ideological saints. ‘Napoleon’, another of Orwell’s characters, portrays the role of the Soviet leader, Joseph Stalin – ‘Man of Steel’. The novel identifies Stalin’s ambition to lead and control the masses, winning over his more intelligent and influential counterpart, Leon Trotsky, who is represented by ‘Snowball’. ‘Napoleon’ also identifies himself with the French military leader Napoleon Bonaparte, whom Orwell considered to be a repressive power seeker and dictator.
The novel, Darkness at Noon, clearly references Stalin’s purges and the show trials that occurred during the late 1930s. Although not explicitly mentioned, it is clear that this is what the novel is truly about. By reading the book, one can gain a further understanding of the time period. The novel, Darkness at Noon, can contribute to a further understanding of the 30s in the Soviet Union through its themes of old vs. new and the use of historical fiction.