Poetry: Donne’s Metaphysical Work

One’s identity may be questioned when suffering; ultimately suffering is what creates one’s sense of self or what destroys it. The poetry of John Donne and the play W;t, 1993, by Margaret Edson, both illustrate and explore a sense of suffering and identity. In John Donne’s poetry, suffering, both emotionally and physically allows the speaker to understand their identity in more depth, in comparison to Margaret Edson’s play, W;t, Vivian’s suffering leads her identity to be stripped away. In Donne’s sonnet, ‘If poysonous mineralls’ we are shown suffering religiously and emotionally, through one’s sin’s, questioning god’s justice, which leads to a realisation of one’s identity. In Margaret Edson’s play, W;t, Vivian’s emotional suffering

Despite the differences in context, a comparative study of the poetry of John Donne and Margaret Edson’s play, ‘W;t’, is essential for a more complete understanding of the values and ideas presented in ‘W;t’. Discuss this with close reference to both texts.

John Donne’s poems are similar in their content. They usually point out at same topics like love, lust, sex and religion; only they are dissimilar in the feelings they express. These subjects reflect the different stages of his life: the lust of his youth, the love of his married middle age, and the piety of the latter part of his life. His poem,’ The Flea’ represents the restless feeling of lust during his youthful days but it comes together with a true respect for women through the metaphysical conceit of the flea as a church in the rhythm of the sexual act.

The metaphysical era in poetry started in the 17th century when a number of poets extended the content of their poems to a more elaborate one which investigated the principles of nature and thought. John Donne was part of this literary movement and he explored the themes of love, death, and religion to such an extent, that he instilled his own beliefs and theories into his poems. His earlier works, such as The Flea and The Sunne Rising, exhibit his sexist views of women as he wrote more about the physical pleasures of being in a relationship with women. However, John Donne displays maturity and adulthood in his later works, The Canonization and A Valediction: Forbidding Mourning, in which his attitude transcends to a more grown up one. The

A text is essentially a product of its context, as its prevailing values are inherently derived by the author from society. However, the emergence of post-modern theories allows for audience interpretation, thus it must be recognised that meaning in texts can be shaped and reshaped. Significantly, this may occur as connections between texts are explored. These notions are reflected in the compostion of Edson’s W;t and Donne’s poetry as their relationship is established through intertextual references, corresponding values and ideas and the use of language features. Edson particularly portrays key values surrounding the notions of the importance of loved based relationships, and death and resurrection: central themes of Donne’s Holy Sonnets

Poetry has a role in society, not only to serve as part of the aesthetics or of the arts. It also gives us a view of what the society is in the context of when it was written and what the author is trying to express through words. The words as a tool in poetry may seem ordinary when used in ordinary circumstance. Yet, these words can hold more emotion and thought, however brief it was presented.

To this day John Donne is still considered to be one of the greatest love poets from England. He was born to a Elizabeth Heywood and John Donne, some time between January 24th and June 19th in 1572. His mother Elizabeth Heywood was the youngest of her siblings and the grand-niece to the Catholic Martyr Thomas More. His father John Donne was a prosperous London merchant, but his actual father died when Donne was only four and was believed to be a descendant from an ancient family in Wales. The family was Roman Catholic and this was a very anti-catholic period in England and this would greatly affect Donne in many ways throughout his life.

Throughout the history of metaphysical poetry, poems that were characterized by their speculation about topics such as love or religion, John Dunne and George Herbert have been known to be two of the most prominent. Despite having different styles, there are certain aspects of their poetry, which is very similar. Both reflect their emotions into the meter, rhyme scheme and rhythm of their poems, thus creating a more established meaning of their work. Good examples of this are Dunne’s Batter My Heart and Herbert’s The Collar, as both have very similar meanings. The narrators in both poems are struggling with their faith to God, but even though their individual conflicts are different, they finish by submitting to God in a certain way, Herbert’s more than Donne’s.

In Stephen Dobyns’ “Deceptions”, he expresses the belief that a feeling prompts the writer to begin and it is then their duty to “re-create the same feeling in another human being” (Dobyns 2). Because of this belief, Dobyns’ argues that, “without the reader, there can be no poem” (Dobyns 2). He says, “without [the] link to the reader the poem is only a jumble of words” because “poetry entails the accumulation of verbal information intended to create an emotional experience meant to affect the reader” (Dobyns 2,3). I refute Dobyns’ statement about the reader determining a poem’s meaning. I believe poetry is more for the writer than the reader. While a reader can choose to interpret the language or ambiguities of a poem however they see fit, the poet was motivated by a personal experience and vulnerability. Writing is a process in which to seek and tell the

The theme of a story can often directly relate to the title of the text, but sometimes the true meaning of the story hides in between the lines of the poem. Donne utilized this technique in “The Ecstasy” to justify the meaning of his poem, while the text presents a slightly different idea. According to the an online encyclopedia, the “title of the poem refers not to the modern meaning of the word ecstasy—rapture or delight, especially of a sexual nature—but rather to a Renaissance-era meaning that describes the movement of the soul outside of the body” (Overview: The Ecstasy). This explains the denotation that the text presents and the importance that the title has towards Donne’s theme of spiritual love. The term “ecstasy,” in modern language, relates to the idea of physical excitement or satisfaction. However, the way Donne uses it in his work is through the consideration of two souls and the journey to true love.

John Donne’s I am a Little World curates an idea that we have lost our purpose in this world due to sin. The author wishes to God to be washed away, or better yet burned away, to cleans his heart and soul. He believes that our bodies are now poisoned and ruined beyond repair and to start anew with fresh flesh. The notion that the author feels strong enough to lose his body and start over once more is enough evidence to show that he does hold strong faith amongst his sins and is a true follower of God.

This week’s lecture is about John Donne. This essay is going to cover the differences between Donne and Jonson, metaphysical poetry, Donne’s life, his work, techniques, religious poems & sermons, and the final poems. John Donne was very close with Ben Johnson and sometimes they were compared. However, they are extremely different people. These two men had different temperaments, personalities, and world outlook, etc.. During his time, Johnson was the more popular and influential between the two men. His was able to continue this popularity to other generations. Donne was only able to expand throughout a private group but he was well-known during his time and he was even admired by people. However, he was never able to compete against Johnson. He reputation even faded over several years but his work was able to make a comeback.

    Many of John Donne's poems contain metaphysical conceits and intellectual reasoning to build a deeper understanding of the speaker's emotional state. A metaphysical conceit can be defined as an extended, unconventional metaphor between objects that appear to be unrelated. Donne is exceptionally good at creating unusual unions between different elements in order to illustrate his point and form a persuasive argument in his poems.

Metaphysical poets use startling juxtapositions in their poetry to create a greater significance in their arguments and intended meanings throughout the poem. John Donne is said to be the unsurpassed metaphysical poet, metaphysical poetry being poetry relating to a group of 17-century English poets whose verse is typified by an intellectually arduous style, admitting extended metaphors and comparing very disparate things. In 17th century England new discoveries were being made and social customs such as men being the dominant over women still applied. Through Donne’s poetry we can see that he is goaded and confused by the new discoveries and the social customs avert him from reaching his desires. This is incalculably recognized in his

John Donne John Donne had a rich life full of travel, women and religion. Donne was born in 1572 on Bread Street in London. The family was Roman Catholic which was dangerous during this time when Catholicism was being abolished and protestant was taking over. Donne’s farther was an iron monger who died in 1576. At 11 Donne and his younger brother went to university and studied there for three years then he went to Cambridge for a further three years.