Poisonwood Bible And Things Fall Apart Essay

Okonkwo and Walter may or may not have achieved it, but while their eyes are fixated on their end goals for success and what they are gaining, they overlook their losses. Because of Okonkwo’s fear of being regarded weak, he often acts overly aggressive to demonstrate his masculinity. Examples of his acting aggressive and cruel fills the entire novel. The first incident is his beating of his wife Ojiugo during the week of peace. No violence is permitted during this week, but Okonkwo breaks the laws only to establish his dominance in the house. Afterall, he cannot be “like the man in the song who had ten and one wives and not enough soup for his foo-foo” (Achebe 57). This incident is an indication of Okonkwo’s disregard for tribal laws because of how less they weigh than his masculinity does in his heart. After already losing respect for the Igbo cultures and customs, Okonkwo continues on losing a dear son. Ikemefuna is captured from

This unexpected shift in Okonkwo’s behavior and leads the reader and to question what Okonkwo will do with this conflict. Will Okonkwo demonstrate his strengths and slay his adopted son or will he save Ikemefuna from getting killed? This relates to what Biblical style brings according to Erich Auerbach, as we see suspense on what Okonkwo will do with the situation of choosing either tradition or family.

1. Barbara Kingsolver explores a quest in her novel “The Poisonwood Bible”. The criteria of a quest consist of a quester, a destination, a purpose, challenges, and reasons for the quest. In this instance the quester is Orlenna Price whom demonstrate guilt consistently. Orlenna is going there to accompany her husband, who is seeking to convert others. She feels guilty due to the death of her daughter and now that guilt remains as one of the challenges she faces. This is mostly transparent when she says “How do we aim to live with it?” (Kingsolver 9). Her guilt revolves around the destination to the Congo. Due to the Congo her one of her children survives. Now she has to deal with that challenge which is her guilt.

Okonkwo soon learns about this and confronts his son, Nwoye about his secret meetings, Okonkwo soon becomes enraged and disowns his son after hearing about his experience not before abusing him of course. This action causes an effect which ultimately leads to Okonkwo’s downfall. Okonkwo enraged by the spread of Christianity within his own village self-proclaims war on the “white man”. Okonkwo eventually was detained as a result of his actions towards the “white man”. After he was released from detainment Okonkwo killed a courier and began to truly understand he was a rebel without a cause as his fellow Tribesmen would not help him with his internal struggle. Okonkwo knowing, he would be caught and executed for his crimes, instead decided to ultimately end his own life by hanging himself. Okonkwo’s major downfall in the story was his inability to co-exist with the white man and began his own personal vendetta against the Christian missionaries. Throughout the story the main essential theme Achebe tried to relay to us would be the fact that even though individuals may be of different religions, skin color, and have different personalities there is a realization that

Following Okonkwo’s seven year exile, the village Okonkwo once knew has changed due to the influence of Christianity and the influence of the British missionaries and officers. Okonkwo’s initial reaction is to arm the clan against the Colonisers and drive the British people out of Igbo.

Barbara Kingsolver is the author of many well-written pieces of literature including The Poisonwood Bible. This novel explores the beauty and hardships that exist in the Belgian Congo in 1959. Told by the wife and four daughters of a fierce Baptist, Nathan Price, Kingsolver clearly captures the realities this family and mission went through during their move to the Congo. The four daughters were raised in Atlanta Georgia in the 1950’s therefore entering the Congo with preconceived racial beliefs, and a very different way of life than they would soon experience. Throughout The Poisonwood Bible Kingsolver explores the importance and impact of faith, and a religion based on your own private beliefs.

Throughout a lifetime, many things are gained; experience, wisdom, knowledge, as well as a sure sense of self. But along with all these great things come regret, guilt, and shame of past events. Everyone deals with these in different ways, sometimes turning to religion and denial as coping mechanisms. In the novel The Poisonwood Bible, By Barbara Kingsolver, each member of the Price family deals with a personal guilt either gained while on their mission in the Congo or long before. This novel exemplifies the different types of guilt the Price family experienced throughout their stay in the Congo, and shows various means of reconciliation and forgiveness as the guilt is absolved.

The Poisonwood Bible is a book about a man named Nathan Price who takes his wife and four daughters on a mission into the Congo. All of their ups and downs are documented throughout the story. This novel was written by Barbara Kingsolver in 1998. This story was inspired from her own personal trip that her father took her on, to the Congo, where they lived without and water, electricity, and many other necessities. During the time period that this book was being written, a lot of feminist and post-colonial literature was being acknowledged. Feminist literature is both nonfiction and fiction that supports women by defending political, economic and social rights for women. Many works of feminist literature depict strong willed women who

After a village elder had found what crime Okonkwo committed, he told Okonkwo that, “you are not a stranger in Umuofia. You know as well as I that our forefathers ordained that before we plant any crops in the earth, we should observe a week of peace in which a man does not say a harsh word to his neighbor” (30). The elder proceeded to give Okonkwo instructions on how to attempt amends with the goddess. After a single action was taken, his proceeding efforts were nearly non-existent. Any attempt to fix the situation were minimal, as were efforts to learn from his mistakes. Furthermore, Okonkwo advances to partaking in the death of Ikemefuna. The relationship between the two is complicated, but is closest description is that of a boy and his step-father. Killing Ikemefuna is not an evil against the earth, as beating a wife during the week of peace was, but a crime against himself. He is unhappy with himself, and still does nothing to fix his ways, continuing on to single handedly killing a boy at a funeral. Although accidental, Okonkwo was still the man behind the gun. “It was a crime against the earth goddess to kill a clansman, and a man who committed it must flee from the land….he could return to the clan after seven years” (124). Okonkwo had no choice but to leave for the seven years, perhaps upon his return

For all of his desire to be strong, Okonkwo is caught up by the constant fear of being perceived as weak. He is afraid of failure and afraid of being considered weak. This fear drives him to do whatever he can to not become a failure like his father which ironically contributes to his death. While Okonkwo was a strong and important figure in his tribe, he had to keep his reputation that way by making some hard decisions. One of them was when he had to kill Ikemefuna, a young boy from the neighboring tribe. Okonkwo started accepting the decision to kill Ikemefuna because he started to call Okonkwo father. He had to keep his own valor intact and kill the boy to prevent himself from showing any weakness, but deep down, Okonkwo was really upset because of what he did which was ironic, “’When did you become a shivering old woman,' Okonkwo asked himself, 'you, who are known in all the nine villages for your valor in war? How can a man who has killed five men in battle fall to pieces because he has added a boy to their number? Okonkwo, you have become a woman indeed.'" (Achebe 65). He continued to roll downhill when the white man comes to try and convert Okonkwo’s tribe. Okonkwo responds by killing one of the messengers that were sent. This cause Okonkwo's own tribe to question his actions. “"Okonkwo stood looking at the dead man. He knew that Umuofia would not go to war. He knew because they had let the other messengers escape.

     When Okonkwo returns to the village, he finds that the white man has moved in, bringing Christianity with him. This is a struggle that shows Okonkwo’s inflexibility and objection to change from tradition. Eventually, Okonkwo slay’s a man working for the British and ends up hanging himself as a result of his actions. Suicide is forbidden by the clan,

The missionaries conflict with everything Okonkwo believes or values. The missionaries are so outlandish to Okonkwo that his first reaction is just to laugh at them. This is shown on page 147, paragraph 4, “ At the end of it Okonkwo was fully convinced that the man was mad. He shrugged his shoulders and went away.” Okonkwo later begins to understand the threat the missionaries pose to his society and passionately speaks for forcing the missionaries out of Umuofia. However when his people will not listen to him, he feels like he is forced to take matters into his own hands. This is shown on page 204, paragraph 7,” Okonkwo’s machete descended twice and the man’s head lay beside his uniformed body”. The Ibo people do not join in on the violence as Okonkwo had hoped, which contradicted with Okonkwo belief that the Ibo were warrior people. This final loss of Okonkwo’s core beliefs is what shatters Okonkwo’s final sense of identity as a man. As Okonkwo is no longer any of the things he has come to identify himself as, and Okonkwo blames the missionaries for this, his final response to the missionaries is to take his own life. Okonkwo's death is shown on page 207, paragraph 3 “ Then they came to the tree from which Okonkwo’s body was dangling, and they stopped dead.” When Okonkwo identity was ripped from him he no longer saw a point in living and his fight with the

After Ikemefuna’s murder ”My father, they have killed me!” …” Okonkwo drew his machete and cut him down.” (61). Okonkwo was scared to be weak, it seems like he associates weakness with felinity. Nwoye becomes closed and understands that he is forever changed. When the missionaries arrive Nwoye joins their side and converts into Christianity. Okonkwo hates that he has a rather feminine son and disowns him. Finally in the end Nwoye gains peace and forgets about his father’s terrible and violent atmosphere.

Even though the novel depicts a societal conflict between colonizers who attempt to impose change and tribesmen who reject that change, Achebe avoids stereotyping the colonizers as “bad” and the tribesmen as “good.” The protagonist, Okonkwo, is portrayed with little sympathy. An angry, callous man, he is shown to act outwardly only in violence. Growing up, his father was a weak, effeminate man, and Okonkwo aspired to be everything his father was not: “He was ruled by one passion—to hate everything his father had loved, one of these was gentleness” (13). Even though his motives are established, Achebe does not attempt to justify the selfish and detrimental actions of Okonkwo. On the contrary, Okonkwo’s uncle Uchendu is rendered as a selfless, compassionate, and wise old man. When Okonkwo is banished from his tribe, Uchendu receives his nephew with open arms and helps him re-establish his life. “As soon as Uchendu saw him with his sad and weary company, he guessed what had happened, and asked no questions” (129). By showing both undesirable and appealing characters, Achebe offers a reputable and non-biased portrayal of his native people to unfamiliar American audiences.

Some clan members, however, do rebel and burn some of the preachers’ shelters. This results in a big meeting, both European and African. At the gathering the tribe members are told to decease from any future acts of destruction or rebellion. Expecting his fellow people to support him, Okonkwo kills their leader with his machete. However, when the crowd allows the other Europeans to escape, Okonkwo realizes that his clan is not willing to go to war. Soon after the murder, Okonkwo prideful character, and inability to accept defeat, results in his suicide.