Poisonwood Bible: Nathans Function

The reason why Nathan and Leah have this conflict is because of Nathan’s narrow-mindedness and lack of self awareness. The main purpose of The Poisonwood Bible is to show how different people deal with guilt. Nathan however has no guilt, and this is the source of many conflicts with Leah. Nathan has no self-awareness. When he does something he never thinks of his family, he only thinks

Nathan Landeu is a Jewish man living in America with Sophie, very vulnerable young women. Nathan takes advantage of Sophie knowing that she needs him and will always love him. Towards the end of the book Stingo learns that Nathan suffers from a mental disease called schizophrenia. This disease causes voices in his head and him to act like a demon is possessing all of his thoughts. During world War 2 he was not allowed to join the military because of his mental disease, this made him sit back and watch thousands of people of his race die and actually made his disease even worse. In the book Stingo says “He was by now deathly afraid of Nathan and he pinned hungrily to be able to appeal to the police- for protection, if nothing else” (Styron 547). This is explaining to the audience that Nathan is a dangerous man and World war 2 has completely changed his state of mind.

Nathan Price is not given a voice in The Poisonwood Bible because the story does not revolve around him personally. The story revolves around his wife and four daughters, who are heavily affected by all of his decisions and actions. Nathan indeed is the center of all the tragedy and hardship that the girls endure, but Nathan does not suffer his own consequences, until his ultimate demise at the hand of the Congolese. Also, I believe Kingsolver wanted a precise image of Nathan in the reader’s mind whenever he was found throughout the story. She wanted to depict him as abhorrent and repulsive, so the readers despise him even more.

Throughout the novel, Nathan exhibits cruelty towards his family and the villagers. Cruelty is a direct antonym of Love. Looking back to the Bible, Paul states in a letter to the: “And now these three remain: faith, hope and love. But the greatest of these is love ( New International Version, 1 Corinthians 13:13).” While Nathan may be spreading faith and hope, because of his cruelty, he is certainly not showing love, which according to scripture is the most important. Instead of loving his wife Orleanna, Nathan rebukes her many times for no reason and even acts out in physical cruelty by roughly batting Orleanna away as she tried to nurse his wounds. Nathan’s actions are again hypocritical and go directly against the Bible says. Paul, in another letter, writes “Husbands, love your wives, just as Christ loved the church and gave himself up for her.” (Ephesians 5:25). Ultimately Nathan is not able to convince any of the villagers to be baptized because he has not showed love and therefore not God to them. John, another apostle, states to a church that is struggling with false prophets: “Whoever does not love does not know God, because God is love”(1 John 4:8). One may conclude from these verses that even though Nathan Price may have some knowledge of the Bible, he truly does not know God,

It wasn’t until Nathan started going to W.E. Waters when his views changed on his priorities. Being around his “own people” distracted him from seeing what his true goal in life was. Now, instead of focusing on his education, he instead focused on the latest trends and worried about fitting into the social scene believing that he “had to work on getting [his]

During the beginning of the Price family’s arrival at the Congo, the family settles in an unfamiliar land of Kilanga and Nathan is being portrayed as the physical representation of the American perspective on the African people by creating conflict. Since the family is from Georgia, the surroundings and the atmosphere of

From the time people are born to their last moments of childhood, they invest in an object of security, something to keep them safe, something to always be there. The true mark of adulthood comes from abandoning this security item to walk forward without any weight. Just like all people, Leah in Barbara Kingsolver’s “The Poisonwood Bible” was no different. Leah spent her whole life clinging on to her father, Nathan, and as a result, she was blinded to what truly mattered to her. The loving presence of a family could not be seen behind his controlling ways. Her dependence on him kept herself from realizing whom she actually cared about. Moreover, the reliance on Nathan meant her actions were truly not her own. Rather

No one shows the oppression, inflicted upon the Congo’s people in hope of spreading imperialism, better than the main characters in this story. Nathans only goal is to convert all of the native people’s beliefs to Christianity. By hoping to doing this, they will be able to grasp control and establish their dominance upon the village. This can be seen through Orleannas thoughts, “Call it oppression, complicity stupefaction, call it what you’d like, it doesn’t matter. Africa swallowed the conqueror’s music and sang a new song of her own” (Kingsolver 385). Kingsolver shows that individuals are always going to want and demand control, however the victims of this oppression will fight past it and won’t give in. Many people have come before the Price family, trying to do the same thing. However, the natives are smarter than to give into their new ideologies.

As Nathan was treated poorly throughout the story I really saw him forgive his wife time and time again throughout the book. After the death of Nathan and Ruth’s daughter Ariel their relationship was tested to the max. Ruth would isolate herself from her husband and she almost despised him for not being upset with the Lord. Ruth could not accept how Nathan turned to God because she blamed God for all of this. While Nathan was being ignored, looked as bad, or just despised by his wife, he did not fold in and say whatever I give up. Nathan had an understanding and forgiving mindset he understood why his wife felt like this. Nathan forgave his wife while she was in the progress of despises him. Nathan never acted this way towards her, he simply turned the other cheek. Nathan showed a great will power by being able to forgive his wife so easily. This spoke volumes because he simply lived his life in a forgiving manner. As Nathan showed his faith and forgiveness through the story I saw a true man of God. Nathan lived in such a way where he could forgive people for the things they did and this was because of how strong he was in his faith. Living a life like Nathan means to live a life for God. A true man of God allowed for Nathan to live a very purposeful life.

Nathan Price struggles with survivor's guilt from WWII. This grief weighs him down, and it not only causes him to be hard on himself personally, it causes him to be hard on his wife and four daughters. He sees himself as a coward, however, in order to hide how he truly views himself, he shows himself off as brave and strong. In reality, Nathan is a coward for hiding himself behind God, and a selfish man for not letting himself commiserate with others. Along with trying to make himself seem like something he is not, he convinces himself that he is going to save the souls of the Congolese people using God’s power. In reality, he is just trying to save his spot in Heaven since he is so guilty about not dying in WWII. Nathan Price has a certain moral code and if anyone, including his family, disobeys it, he believes they should then be punished by God. He also thinks that God will frown upon any actions that are not centered on God. For example, Nathan does not even take the time to love his own wife and daughters. "Father would sooner watch us all perish one by one than listening to anybody but himself"

Religion, like many things, is taught and learned, passed through the generations, written in many forms and spoken in many languages all around the world, yet how one perceives and uses it, gives religion a further meaning. For many years now in places as Africa where Kingsolver places the novel, religion isn’t taken as seriously, as it is idealized in the western world, it is in different forms than what westerners are used too, but unwillingly, individuals are forced into the westerns way of teaching, compelling them to believe it can fix all their problems. In The Poisonwood Bible, Barbara Kingsolver criticizes the way religion affects an individual’s arrogance, political stance, and guilt, due to a belief that religion can fix

The Poisonwood Bible is a book about a man named Nathan Price who takes his wife and four daughters on a mission into the Congo. All of their ups and downs are documented throughout the story. This novel was written by Barbara Kingsolver in 1998. This story was inspired from her own personal trip that her father took her on, to the Congo, where they lived without and water, electricity, and many other necessities. During the time period that this book was being written, a lot of feminist and post-colonial literature was being acknowledged. Feminist literature is both nonfiction and fiction that supports women by defending political, economic and social rights for women. Many works of feminist literature depict strong willed women who

In the novel The Poisonwood Bible, written by Barbara Kingsolver, the reader is introduced to the Price family, Baptist missionaries who are attempting to “Christianize” the country of Congo, more specifically the village of Kilanga. As the story progresses, the family realizes that they are not changing the Congo; instead, the Congo is changing them. The development of the characters within the novel is due to the instrument of cruelty. Although distasteful to regard it as such, cruelty motivates the development and choices of its subjects, whether politically, culturally, or socially. Rendering itself as a main theme throughout the book, different aspects of cruelty are illustrated through the interactions of the Price family, internally and externally, as well as the overall relationship between the “white men” and Congo, or more generally the continent of Africa.

In a world full of blame and lack of accountability, an individual’s role in injustice needs to be questioned. In the early 1960’s, after many years under Belgian rule, the Congolese people formed an uprising and gained independance. However, the Congo was ill prepared for the organization that independence demanded. The Soviet Union offered aid to the Prime Minister of the Congo. Since this was during the Cold War, the United States retaliated and supported a coup led by Colonel Joseph Mobutu. Mobutu ruled with an iron fist, resulting in pain and oppression of the Congolese. Looking back on history, it is easy to see who was at fault. But at the time, it was not easy to identify blame, especially for the Americans. Barbara Kingsolver wrote about the Congo’s trials much later in 1991. She used a narration from baptist missionary family to symbolize the different kinds of guilt Americans share. In Anne M. Austenfield’s narrative journal, she described Kingsolver’s ability to use, "several character-focalizers whose limited perspectives project highly subjective views of history" (Austenfeld). This technique allowed for Kingsolver to not only produce a more reliable account of what occurred, but to depict her desired theme and message. Kingsolver, in her novel The Poisonwood Bible, uses a political allegory to explore the different notions of guilt through the limited perspectives of her characters.

If Nathan Price had never gone into the army the outcome of the trip to Africa could have been severely different. Considering that it was stated that Nathan was less intense of a person before he went into the army he may have been more reasonable and level headed in Africa. Once he returned from the army he felt like a failure and a coward and didn't think he deserved any of his children so once the safety of his children came into play he didn't think it truly mattered considering he didn't feel he deserved them in the first place. Also once he came back he was said to be on an extreme mission to follow what he believed to be God's plan and will and nothing would stop him from succeeding. The army pushed him into an extremely religious stage