Classical China And Modern China

Though they had some different qualities, Classical China and India were very similar. The complexities of both India and China’s social hierarchy systems were very different. However their religious views and ideas were similar, and they both began to decline but were able to recover and maintain stability.

In Ancient China the father of the woman decided who that his daughter would marry. There was no agreement between the two fathers. The father would talk with an astrologer who had a birth chart on every child. By looking at the time and date of their births he would then decide whether or not they would be compatible for one another. The father when then make the decision whether they would marry, the daughter’s thoughts and opinion’s did not count.(9) The woman was required to be completely devoted to her husband. After the marriage a Chinese women was expected to bow to her new in-laws and offer them tea. This showed them that she now belonged to her husband’s family. It was required of her to obey her new

Classical China and Classical India were two great civilizations that are known for their influences on modern day China and India. Even so, they showed their own unique signs as they developed, with some similar qualities, and others that were not so comparable. Both Agricultural based civilizations had their own technological advancements, and China and India shared many similarities, but they had differences such as the hierarchy of social structure, religious influences, cultural practices, and the importance of trade in the economy.

Classical China and India both had established and organized patriarchal society in which different gender roles had stemmed. For instance, in China the head male figure, such as a Father, was always in charge. This probably evolved from constantly respecting their elders and the role that women obtained in classical agricultural societies. India likewise, they had a strong tendency to put males in charge—in the Indian caste system, women were always at a lower rank than men. Even though they were important and respected among society, women were still encouraged to worship their husbands like gods. All of these structures that Classical India and China had standardized contributed to them being an organized patriarchal society.

The empires of Rome and China were very great ones, they both had many similarities and differences in the way they ran their empires. One major difference was the way they treated their women. Both Chinese and Roman women were unequal in social status than the men of the empires were, but they were definitely treated different in both empires. Women of China were treated quite harshly and were expected to take orders at all times by their husbands, and were to serve them always. This started to happen especially after Confucius died because he taught people to treat each other the same, “after his death women became less free and lost status,”(Arvind 10). Women of Rome were treated like goddesses; they were to stay at home as housewives

In both the Han Dynasty and the Roman Empire, women were seen as delicate figures and had limited political freedom. Women in Han China were required to be accompanied and led by a male, whether

Ancient China and India both had social structures that basically dictated their ways of life, too. They both had patriarchal societies. This meant that their societies were dominated by men. Family was extremely important in both cultures. In addition, China and India each had their own caste system. In India, at the top of the cast system were the priests. Then came warriors, commoners, the Sudras, and the Untouchables. The caste system in

She is significant in Chinese history because of her writings and teachings of the “Admonitions for Women” using a Confucian approach to define appropriate behavior (Gregory p. 123).

    Earlier this week we focused on ancient eastern China during the Han Dynasty and the east asian philosophies that arose during this time period. We reviewed three great asian philosophers, Confucius, Lao Tzu, and Buddha. In class we also picked from a list of quotes from these three philosophers a quote they said that really resonated with us and wrote a descriptive essay on it and shared it in class for extra credit.

In imperial Chinese history, women were largely confined to domestic roles. However, what distinguished the Han-dynasty was in the way they perceived ideal women. The elites tagged several behavoural traits that they felt should be present in an ideal woman, and failure to achieve them would cause possible abandonment of the woman. This implies that the power dynamics would place a woman in a position in relation to elites of higher authority, and these elites are most often than not, men. The same standard applies for most, if not all, women. In general, an ideal woman in the Han-dynasty would be perceived as subordinate to males and dutiful in obligations set out to her by society or her male superiors. Yet, the subservience often created contradictions and complications that go unaddressed by the male elites who impose them, creating a dilemma for women who might strive to be ideal. This trend will be analysed throughout a woman’s role as wife, mother and daughter.

The Europeans who dreamt of conquering Asia were under the impression that Asia was a blank slate, isolated with no history and traditions. However, that is their misconception for Asia from 500-1500 CE “was a vast world of contrast… [and] bewildering variety” thriving with many empires, capital cities, religions, and cultures (Gordon, 177). Because of this, Asia then can be classified as a compilation of many key eras such as the Medieval Age in China and the Golden Age. Such prosperous times for Asian states and empires are to be accredited to the notable networking in Asia at this time period. People who utilized the establishment of fundamental institutions such as the religions of Islam and Buddhism and various modes of trading and traveling were able to facilitate the diffusion of ideas and cultures therefore indirectly contributing to the overall connection of Asian states and empires during 500-1500 CE.

Ancient China DBQ     Ancient China made advancements to many things that we still use on a daily basis. Not only did China make advancements, they also were inventors. These inventions improved their lives then and still improves our lives now. To this day, we still use these inventions and advancements.

Emperor- the emperor was at the top of the entire hierarchy and he ruled over the Dynasty while his family was rich and

Furthermore, instead of arranged marriages that only benefited the patriarchal head, intellectuals pushed for marriages based on love which would create happy and productive citizens . In addition, based on her mother’s experience, Bao Qin rejects arranged marriages and intends to only marry for love . After hearing of two concubines who drug Cousin Hu’s mother to feign adultery and gain the favour of her husband, Bao Qin is enraged by the historic “powerlessness of women, [the] barbarity of age-old customs, cloaked in tradition .” With the broad shift from tradition as well as her own personal experience, Bao Qin rejects traditional gender roles and seeks to create her own. Furthermore, as China became divided into separate spheres of influence and opened to international markets, British and American industrialization brought new ideas of opportunities for women, challenging established gender relations . With new economic opportunities and education, women could become self-reliant, broadening their choices and their role in society. Consequently, after disobeying her parents’ command to attend Mr. Liu’s funeral, Bao Qin was able to support herself by enrolling in a new teacher training department . Reducing patriarchal control, industrialization allowed children to head to schools and factories, no longer needing to rely on their parents for education and work . As a result, while foreign

Modern China seems to us as a monolithic state. We simplify the different peoples and languages to one. The reality is more complicated though several provinces have semi-autonomous status and cities like Hong Kong and Macao have freedoms the rest of China does not. Recently Taiwan elected a pro independence party. Even though Taiwan is not part of the people 's republic of China it has always maintained that it intended to be part of a democracy China. That is now put in doubt add to this some provinces wish to leave China and form their own countries. China is hardly breaking apart but it might help us to look at a different China than today 's. After the fall of the mighty Han dynasty China entered an era of disunification. This time