Political Perspectives On Political Communities

Through the duration of this course some of my opinions on civic issues have changed and some have stayed the same. An opinion of mine that has changed is the number of flaws in our education system. This is an important civic issue because the education of young people is deciding the future of this world. This is politically significant because this generation will grow up to be a part of politics whether running for a role in the federal, provincial, or municipal parliamentary or simply voting in an election.

In his Second Treatise on Government Locke focus’ on liberalism & capitalism, defending the claim that men are by nature free and equal against the idea that God had made all people subject to a king. He argued that people have ‘natural rights’, such as the right to life, liberty, and property, that hold the foundation for the major laws of a society. He says, “…we must consider, what state all men are naturally in, and that is, a state of perfect freedom to order their actions, and dispose of their possessions and persons as they think fit.” (2nd Treatise, Chapter 2, sec 4). John Locke used this claim, that all men were naturally free and equal, for understanding the idea of a government as a result of a social contract. This is where people in the state of nature transfer some of their rights to the government in order to better guarantee the steady and comfortable enjoyment of their lives, liberty, and property.

Collective action problems arise in politics because as individuals we are conflicted between our own interest and the interest of the group. Our choice is either to be selfish or cooperate with the group. “It involves building, combining, mixing, and amalgamating people’s individual goals” (Lowi, et al. 13). There are three main theories as to why collective action problems exist. First, according to Mancur Olson individuals are tempted to free-ride which is getting a benefit without contributing to it and that no individual is incentivized to work for the collective good. (Lowi, et al 571). Free-riding becomes a bigger issues as a group gets larger. Second, the Prisoner’s Dilemma is a theory in which there are two individuals in a situation were neither has an incentive to cooperate although both would be better off if they did cooperate. Third, the tragedy of commons occurs when individuals’ use of a resource causes its depletion however it’s supposed to be shared by everyone. Collective action problems are difficult to solve because a group is formed to achieve common goals however as individuals we have different objectives and preferences. This is most evident in politics. My goal in this paper is to provide three different solutions to collective action problems in politics specifically in political parties, electoral process and interest groups.

     The year was sixteen hundred and eighty-nine and a man by the name of John Locke wrote Second Treatise on Government (Zinn 73). In it, Locke wrote that in a natural state everyone, all people, are born free and equal, and possess certain rights. He said that these “natural rights” were life, liberty, and property. He also said that the evildoers who conspired to deprive others of their life, liberty, or property ruined the good life of the state of nature (Locke). The only way to protect these rights is by joining together to form governments. The power of government, then, stems from the consent of the governed, which entrust the government with responsibility for protecting

While reading the “The Second Treatise of Government,” you can notice and see that John Locke has a strong standing for civil rights as well as helping with the development of the Constitution of the United States. He states that the “consent of the governed,” is basically saying that communities are not put together by the divine right or ruled by. Paternal, familial, and political are types of powers that John Locke mentions that have all have unlike characteristics. He inspired others to believe in and want equal rights and democracy. John Locke talks about the state of nature, which basically states that no one has the power to be ruler of someone, as well as they are able to do what they want in a freely matter. In other words people are born just like anyone else that is born, and should have equally rights to property, health, and liberty, and that no one should have the power over anyone. Everyone should be able to live and enjoy his or her own freedom and wellbeing. However, the state of nature is not a guarantee to have natural laws, which could help with the protecting of one’s property. According to him having your own personal freedom was the true meaning of state of nature. John Locke thought that people were following his faith in human rationality through the declaration of Locke. John Locke states that if the government takes away from others for them to empower them then the people have right and opportunity to go against

Unlike Hobbes, John Locke honestly believes in the good in man and affirms that they have the ability to maintain a civil society with limited government involvement. He credits man’s want to live in a safe and comfortable environment as the reason why they would come together peacefully, not the aggressive rule of government. Locke also believes that there should be a separation in powers of government in order to properly serve the

Paul Loeb is the author of Soul of a Citizen: Living With Conviction in Challenging Times. In 2008 Loeb founded the Campus Election Engagement Project, a national nonpartisan student engagement effort that helped 500 colleges and universities engage their students in the election. Paul Rogat Loeb has spent thirty-five years researching and writing about citizen responsibility and empowerment. This book, more so a handbook, enables anyone who desires to make a change in the environment around them, leading them to get involved in larger communities. The book acknowledges that “it’s easy to feel overwhelmed and to become

What is a phenomenological community to which you belong? Why is it a phenomenological community?

One thing that I do not feel like I learned that much about was how “ordinary people” can make a difference. We heard from researchers, journalists, doctors, and many other people who weren’t directly involved in government but I don’t feel also it was expressly addressed how we can participate in this process as students or young adults. Overall, I am very glad I took this class and think it has broadened my understanding of our government and has supplemented my education for the Bridging Disciplines Program. This course fit in well with my certificate in Social Inequality, Health and Policy and will help me in the

Locke argues that chaos the within the state of nature leads humans to merge into commonwealths. Locke believes without government, men live like beasts. In this society. strength is the strongest quality and the strongest can cause chaos. Locke quotes Genesis 9:6, “Whose sheddeth man’s blood, by man shall his blood be shed.”(The Bible, Genesis 9:6) He believes that within the state of nature there is some order. This is because naturally humans create order and will punish offenders. Locke notes that the laws of nature are what unify men into political bodies. He argues this because living alone, people are unable to procure their civil interests. Therefore, naturally we seek communion and fellowship for mutual benefit. The personal consent of each individual to join the political body unifies them into a political society or commonwealth. Locke identifies a commonwealth as a “society of men constituted only for procuring, preserving, and advancing their own civil interests.” (78) He argues that this civil interest is in protecting the wellbeing, liberty, and possession of external goods. Locke argues that god gave the world to men in common for their best advantage in life. Therefore, every man has right to self preservation and acquisition of goods. The means in which parts of the earth can be appropriated to an individual are if: there is a necessity for the good to be allocated or the labour of the individual cultivates the possessions. Within the commonwealth, Locke believes all people should have equal access to freedom and civil interests. Children should be educated with reason by parents and then deemed responsible when they reach adulthood. Political power resembles the right of making and enforcing the laws. The laws in

This program was my first introduction to political economy and activism. I chose it because I had extremely limited exposure to both topics. In addition, the class featured an environmental and native studies aspect; both are core to my academic goals. I gained experience in the above topics through class discussions, workshops, lectures, and the class field trip.

When I think about a political community, I usually associate it with elections, politicians, and advertisements that bad mouth candidates from the different political parties. Politicians try to persuade citizens to vote for them by making promises that they may never fulfill. But a political community is more than that. A comparison of Aristotle and John Locke’s nature and purpose of a political community has given me a new insight. I learned that, even though the political community is responsible to provide security, its main purpose is aimed for the highest good of all its citizens, which is virtue and happiness.

Political science is a broad topic that covers the history, political and geographical aspect of the world. The course started with a revision on the basics of the constitution, types of power and the political scene that happens around us. My first year at the University, one of the compulsory subject that is required for arts taking students is Political Science 1101. After several years of taking social or political course, taking this course opened my knowledge towards politics and the political scene in Canada. It also taught me about how different ways of information taking could lead to one learning differently from others. For example this class gave us the opportunity to use our laptops as a source of note taking, this helped me learn in which whenever a new vocabulary comes up during the class discussions i could search it up. Through “The Road to Patriation” and Kim Campbell “Through the Looking Glass” i would further emphasize my ideas on what i have learnt throughout the course semester.

The definition provided in The American College Dictionary from 1964 says “a group of men or women leading a common life according to a rule.” I never really viewed community in this manner. Many of us think of the word “community” as a group of people who live near each other. We forget that a community is actually just a group of people with common interests or characteristics who often happen to live near each other. Communities can be bound by race, religion, economic standings, political standings, and most commonly, location. Frequently, communities fall into more than one of these categories.

Talking about Government and Politics is one of the topics that will have something always to talk about. We can talk about government and politics in many ways and create a lot of discussion to talk related to them. Government and Politics is a list that will never end and you can keep talking about that days, weeks, months or even years. For example, we can compare and contrast the different agents of political socialization and the effect they have on the political learning, or we can even describe and evaluate party organization at the local, state and even national levels and determine the recent trends in the distribution of party powers. As well other topics related with government and politics can the relationship between political parties and government or to describe the major influences on one’s political socialization, and how this comes about. All this are great examples to talk about with the community that are really into the government and politics.