Political Philosophy Of Niccolo Machiavelli

The Renaissance was a time of classical revival and a turning point from the Middle Ages to the Early Modern period in the course of history. Ancient texts and artifacts became sources of inspiration for intellectuals and artists alike, and the desire to emulate—or even surpass the achievements of the past prompted them to study antiquities closely and saw them as models and guidance. People were consciously distinguishing themselves from the medieval thoughts and using history to make something new for their own era. In the field of political philosophy there’s no exception. Niccolo Machiavelli is perhaps the most representative and groundbreaking figure of this trend in political philosophy. With his erudition in ancient literature, histories and political thoughts, Machiavelli draws various sources from antiquity to critic and response to the political environment of histime. While one may find seemingly discrepancies in The Prince and The Discourse on the First Ten Books of Tius Livy, the use of histories as guide to demonstrate or propose ideal rules is apparent in both works. We should note that synthesizing ancient philosophy or thoughts with contemporary thoughts is nothing new. Thomas Aquinas, for example, reconciled Aristotelianism and Christianity in his work Summa Theologica, using ancient antiquity to back up his Christian beliefs. What is so noteworthy in Machiavelli is his emphasis and

Machiavelli concentrated more on the way things should be and how to manipulate them for his own personal gain rather than for the betterment of the state. He was well-known for being a political thinker who believed that outcomes justified why things happened. A key aspect of Machiavelli’s concept of the Prince was that “men must either be caressed or annihilated” (Prince, 9). What Machiavelli meant by

Machiavelli is known as the first modern political thinker because his view of the state, and the state’s relationship with the Church, were revolutionary. Prior to Machiavelli, 15th Century politics was simply an extension of the Church with the pope as the primary political actor. However, the Renaissance brought back ancient and classical thought that allowed thinkers like Machiavelli to flourish. Machiavelli is immersed in the struggling Italian city-state of Florence where he writes a text with the intention of unifying Italy into a single political entity. He argues the best approach is a secular one, and in this line of thinking, he effectively defines human nature as that

During the Italian Renaissance and particular in the Florentine Republic, the Roman Catholic Church had a strong influence on the state and regarded the relationship between moral good governance and legitimate authority highly. In contrast during this period Niccolò di Bernardo dei Machiavelli (1469-1527) an official in the Florentine Republic from 1498 to 1512, consisted that there is no moral basis on which to judge the difference between legitimate and illegitimate uses of power. When the Medici was out of power Machiavelli was involved in diplomatic and military affairs. Arrested and tortured in 1513, accused of conspiracy against Medici family, an important historian, politician, diplomat, philosopher, humanist, and writer; but best known today as the founder of modern political science and political ethics. Declared by Pope Leo Strauss ‘a teacher of evil’ (Leo Strauss) when writing ‘The Prince’(1513, published 1532) his most (in)famous book, placed on the Papal Index of banned books in 1559.

Niccolo Machiavelli, a Renaissance philosopher and historian, is regarded as one of the founders of classical political philosophy and political science. To this day, scholars continue to debate whether the Florencian writer is more sympathetic to the few or the many. With some of his texts containing views contradicting the others, it is difficult to contend whether or not the philosopher is a true democrat. Despite many of Machiavelli’s seemingly democratic views and ideas, his personal ideology appears to be more of a Republican nature. His republicanism is most informed by his remarks on the people, nobles, and ideal state structure. Through analysis of his writings in ‘The Prince’ and ‘The Discourses’, and his ‘Letter to Francesco Vettori,

For most contemporary readers, Niccolò Machiavelli is a name synonymous with deceit, cunning, and manipulation, a reputation which stems almost entirely from his authorship of one of the central works of modern political philosophy: The Prince. Given this image, it is incredibly ironic that the Italian word virtù and its derivatives appear no less than seventy-two times throughout the work. While the translator goes to great lengths to adapt this versatile word to the context of the situation, it is nevertheless clear that virtù is closely related to its English cognate virtue. This, along with the political nature of Machiavelli’s work, shapes the discourse about the nature of princedoms into one in which the author explores the more

When reading Niccolo Machiavelli's The Prince, one can't help but grasp Machiavelli's argument that morality and politics can not exist in the same forum. However, when examining Machiavelli's various concepts in depth, one can conclude that perhaps his suggested violence and evil is fueled by a moral end of sorts. First and foremost, one must have the understanding that this book is aimed solely at the Prince or Emperor with the express purpose of aiding him in maintaining power. Therefore, it is essential to grasp his concepts of fortune and virtue. These two contrary concepts reflect the manner in which a Prince should govern while minimizing all chance and uncertainty. This kind of governing demands violence to be taken, however

After being exiled, Niccolo Machiavelli began to work on “Il Principe”. He wrote it as a letter to Lorenzo de Medici providing him with the secret to becoming a good ruler and perhaps earn him a position in the Medici government. He explains how to acquire power, create a state, and maintain it. It serves as a guide for political action based on lessons of history and his own personal experience as a civil servant in the Florentine republic.

Niccolo Machiavelli is a very pragmatic political theorist. His political theories are directly related to the current bad state of affairs in Italy that is in dire need of a new ruler to help bring order to the country. Some of his philosophies may sound extreme and many people may call him evil, but the truth is that Niccolo Machiavelli’s writings are only aimed at fixing the current corruptions and cruelties that filled the Italian community, and has written what he believed to be the most practical and efficient way to deal with it. Three points that Machiavelli illustrates in his book The Prince is first, that “it is better to be feared then loved,”# the second

When reading Niccolo Machiavelli’s The Prince, one can’t help but grasp Machiavelli’s argument that morality and politics can not exist in the same forum. However, when examining Machiavelli’s various concepts in depth, one can conclude that perhaps his suggested violence and evil is fueled by a moral end of sorts. First and foremost, one must have the understanding that this book is aimed solely at the Prince or Emperor with the express purpose of aiding him in maintaining power. Therefore, it is essential to grasp his concepts of fortune and virtue. These two contrary concepts reflect the manner in which a Prince should govern while minimizing all chance and uncertainty. This kind of governing demands violence to be taken, however this

First let us discuss the ideas of Niccolo Machiavelli in is piece “The Prince”. Machiavelli has a very independent controversial way of thinking and portraying his ideal form of governance in this text. The ideal and most effective from of governance for him is not in that of a republic but instead he insists in an autocratic regime. He argues that republics and other forms of government are too weak because of the corruptness of human nature. This book is written as a guide on how a prince should run his state or nation based on how and when he would come into this power. One of his main concerns in which he has been criticized for is his disregard to follow moral values so as to properly run the state, as well as

Relying on the needs of the society of that time, Machiavelli comes to the conclusion that the most important task is the formation of a single Italian state (Machiavelli 15). Developing his thoughts, the author comes to the following inference: only a prince can become a leader capable of leading people and building a unified state. It is not a concrete historical personality but someone abstract, symbolic, possessing such qualities that in the aggregate are inaccessible to any living ruler. That is why Machiavelli devotes most of his research to the issue of what qualities should the prince possess to fulfill the historical task of developing a new state. The written work is constructed strictly logically and objectively. Even though the image of an ideal prince is abstract, Machiavelli argues that he should be ruthless, deceiving, and selfish.

The Prince is a study of how to obtain and maintain political power, this book which has 26 chapters can be categorized in four parts; the types of principalities, the type of armies, the character and behavior of the prince and Italy's political situation. Machiavelli describes the kinds of states at the first of the book, arguing that all states are either republics or principalities. Machiavelli explains some key points in what it takes to be a successful Prince. He is giving us an exact image of the cold-hearted reputation he has carried through the years. He explains his thoughts on taking over a Free State or republic and how to overcome and rule with the people loyalty and respect. He also argues

Niccoló Machiavelli is perhaps the greatest political thinker in history. He was a historian, musician, a poet, and he wrote comedies. He liked poetry as much as he liked philosophy. Machiavelli wrote and collected poems. His works, which are inspired by his life experiences, have been read by many of the worlds greatest politicians. Niccoló Machiavelli’s writing was influenced by the Medici family, the Soderini government in Italy, and his own diplomatic career. His great work, The Prince, is legendary for its impact in politics and its controversial proposals.

In the book, The Prince, Niccolo Machiavelli thoroughly explains the lifestyle a proper prince should uphold and the skills/actions he should keep in his arsenal, if the time ever comes. I’ve chosen chapters 15, 16, and 17 to further my claims on whether or not these ideas should be used in today’s government. Chapter 15 mainly focuses on the things for which men, but mainly princes, are praised or blamed for in an everyday society. Chapter 16 touches on how often one should be generous and liberal. Finally, chapter 17, the most controversial chapter of Machiavelli’s book discussed among many, tells the famous line of whether it is better to be loved