Pompei In Search Of Lost Cities Summary

On August 24th in 79 AD at approximately 1300 a cloud appeared over the Roman city of Pompeii. This was all the warning the residents had before the nearby volcano, Mount Vesuvius, erupted. Huge quantities of scalding hot ash, pumice and lava pebbles were thrown into the sky. This then cascaded down across an extensive area. Pompeii was buried under 14 to 17 feet of ash and pumice, and the nearby seacoast was drastically changed. Herculaneum was buried under more than 60 feet of mud and volcanic material. Some residents of Pompeii later returned to dig out their destroyed homes and salvage their valuables, but many treasures were left and then forgotten. The remains of 2,000 men, women, and children were found at Pompeii. After perishing

Archeologists all over the world work towards not only discovering the tracks left behind by societies millions of years ago, but also make an effort to save those footprints for future generations. However, conservation and preservation of archaeological sites can prove to be as arduous as discovering them, or may be more. As a historical site is discovered, it becomes the responsibility of the government and everybody who has to play a role, to secure that site and to not let it deteriorate. Doing so is now also made part of law in many countries and it comes as no surprise when preservation of historical sites is the prime goal of numerous international organizations. Pompeii is one of the most popular historical sites that have been a point of concern for not only Italy’s government but also UN itself. In this paper we try develop an insight of barriers that restrict the development of restoration. Pompeii is an ancient Roman town near the modern Naples, which was first discovered in the 18th century, after it had been destroyed by a volcanic eruption, courtesy of the close standing Mount Vesuvius during the first century. This area and the closer one of Herculaneum was covered in about 20 feet of ash when it was discovered but much of the objects had been able to survive, specifically the ones below the city, as there had been no exposure to air or moisture. This destination is of great importance for the present world as it provides a quality insight into the ‘Pax

In ancient Pompeii, there were many important establishments in the Forum. It was seen as the primal hub of the town, and due to the busy trading nature, a commercial centre for exchanging foreign goods was a necessity. However in Herculaneum, being a quiet fishing village, the structure of the Forum would have been very different to that of Pompeii.

Over the past centuries, since its discovery in 1749, many archaeologists have contributed to our understanding of Pompeii and Herculaneum. Archaeologists were initially focused on excavating, most of which were improperly done causing extensive damage. It wasn’t until the 19th century, when archaeologist Giuseppe Fiorelli introduced new excavation methods; those succeeded him include August Mau, Vittorio Spinazzola and Amendo Maiuri. Now attention has shifted towards conservations and restorations which are reflected in the works of Fausto Zevi and Pier Guzzo.

Historians consider the Forum to be the ‘centre of Pompeian life’ therefore it is an important aspect to study as numerous buildings and many events occurred there. From the latest evidence, it is believed that the Pompeian Forum was undergoing a ‘comprehensive, vigorous and ambitious post-earthquake restoration.’ (Bradley. 2005, p.87). The Forum at Herculaneum, however, is still buried under the town of Resina and therefore there is not enough physical evidence to provide a great depth of information. Studies were concentrated on the Forum at Pompeii.

In many societies religion has played a major role in their development, and the Roman Empire was no different (Roman Religion, Definition by Donald L. Wasson published on 13 November 2013). Michael Grant summarises Roman Religion for us when he says;” Roman religion was largely concerned with ritual, not faith or belief. The Romans did not have a personal relationship with their Gods nor did their religion offer them doctrine or an explanation of the World. They were Polytheistic; they worshipped many Gods” (Cities of Vesuvius: Pompeii and Herculaneum 2001, Michael Grant, pg.56). Within this paper my aim will be to show how Pompeii’s religious spaces compared to that of other Roman Towns, from the Roman Colonisation of Pompeii era onwards. I will identify some of these religious spaces and evaluate their purpose within Pompeian society. I will also identify how these spaces impacted upon the daily life of the Pompeian’s and how they contributed to the new Identify and establishment of Pompeii as a new Roman Colony.

Pompeii was a City in Italy which overall has a great significance in Roman culture. Pompeii was not famous for its rise or its rule but its destruction. Pompeii was a picture perfect world full of culture and rich history, It was destroyed in AD 79 by a Volcanic eruption from Mount Vesuvius. It was a symbol of Roman culture and has a great influence on the future even though it existed so long ago.

In August, Mount Vesuvius erupted again. The blast send a plume of ashes, pumice, rocks, and scorching hot volcanic gases so high into the sky that people could see it for hundreds of miles around. As it cooled, the tower of debris drifted to earth : first the fine-grained ash, then the lightweight chunks of pumice and other rocks. As for ash fell, it clogged the air, making it difficult to breath and buildings started to collapse. Then a pyroclastic surge poured down the side of the mountain and swallowed everyone and everything in its path. By the time the Vesuvius eruption sputtered to an end the next day, Pompeii was buried under millions of tons of volcanic

Before its destruction, the city of Pompeii was home to a flourishing city that through observations made from its archeological excavation and through the analysis of certain artifacts and various buildings An exact image of the city as it stood in the first century is presented to the archaeologists. This provides insight into the lives of the people living at the time.

Pompeii is located in Italy's southern Campania region near the coast of the Bay of Naples. In the year 79 C.E Mt. Vesuvius erupted in a ball of ash and pumice, both annihilating the city but leaving it impeccably preserved. The remains of the city provide a fascinating glimpse into life during the Pax Romana, or Roman Peace. The tons of ash that piled on the city preserved things so well that casts of the deceased were made using plaster, and one could see the exact position Pompeii's inhabitants were in when they died. Today the area is classified as a UNESCO World Heritage Site, pulling in approximately 2.5 million tourists

Tsao Cevoli, president of Italy's National Association of Archaeologists, called the collapse ‘an irreparable wound to the world’s most important archaeological site

Mount Vesuvius is one of history’s most recognizable Volcanoes, as each of its eruptions have gone down as a significant event in geologic history. The events that transpired during and after these eruptions have shaped the way scientists and people view the sheer power that these volcanoes possessed. This report will take a look at Vesuvius’ most prolific eruption in 79 AD. The geologic setting of the mountain, precursor activity, and the impact the eruption had on the surrounding populations and towns will all be detailed. Along with these details, this report will also look at the further history of Vesuvius’s explosive past by detailing its eruption cycle. Finally, the current state of Vesuvius and the possible danger

The eruption of Mount Vesuvius in 79 AD was a pyroclastic event discussed in greater detail over the course of this essay.

The focus of this research paper is on Mount Vesuvius is two of its most deadly eruptions in 79 A.D. and 1631 that destroyed the ancient cities of Pompeii and nearby Herculaneum forcing the citizens to flee to the Bay of Naples to escape the ash falls and its pyroclastic flows. Both eruptions left the populations

It is generally agreed among scholars that by the time of the eruption in Mount Vesuvius in 79AD that Pompeii can be described as a Roman city. However, at the beginning of the earliest settlement at the reign of Pompeii they were independent from Rome and it was not until during the third century that Pompeii became an allied of Rome at the end of the samnite wars. Although Pompeii was now an ally of Rome, 1.Berry suggests Pompeii was ‘not completely subjugated and Romanized until the time of the social war’ when Pompeian’s were recognized with Roman citizenship. The transformation that turned Pompeii into a full Roman city began around this time in 80bc under the Roman general Lucius Cornelius Sulla Felix as he sent over many veteran soldiers to live in Pompeii as