Pope Clement V Research Paper

1) Juanita fits the definition of children “at risk” because she was not brought up in a good family home. Her mother held her back from school and never motivated her. She never sent her to pre-school and Juanita did not attend kindergarten until she was 6 years and 9 months old. I do not think that Juanita was born or had a disability. However, I do think that she is very unmotivated and will continue to be this way until she gets the help that she needs, and maybe special programs at school is not enough support.

1.The Pope’s Rebellion occurred in 1680 and was an Indian uprising. This uprising was caused because of the Spanish Roman Catholic’s mission in New Mexico began to oppress the natives by attempting to take from their religious customs. The rebels raided through the Providence destroying churches, killing priests, and slaughtering Spanish settlers along the way. After this attack the Spanish needed almost half a century to regain New Mexico for a second time.

On May 18, 1920, in a small Polish town just outside of Wadowice, a child was born to Karol Wojtyla (1879-1941, and Emilia Kaczorosks (1884-1929). His name was Karol Jozef Wojtyla. Little did his parents know that one day their child was destined not only to become a priest and a bishop, but the 264th pope of the Roman Catholic Church, and only the second non-Italian pope.

The Second Vatican Council, or Vatican II as it is often called, was an Ecumenical Council, (which means it affected the worldwide Christian community) of the Roman Catholic Church. It began on October 11, 1962 under, Pope John XXIII with over two thousand attendants (Hollis 23). The council ended on December 8, 1965, with Pope Paul VI presiding over the council due to the death of Pope John XXIII in 1963. The council consisted of four different sessions convening in the fall of the four years during which the council took place. Topics discussed and debated throughout the council were issues concerning the church, the liturgy, revelation and scripture, and the clergy.

During the thirteenth century, Scotland was in full restoration. The entire region was in disorder; there were many conflicts between the monarchy and the aristocracy. The New Scotland, specifically Dunblane, was restored and revived by a nobleman who went by name Blessed Clement of Dunblane. Although there was more than one individual that aided in the reconstruction of the province, Clement of Dunblane was the man who was recognized with the majority of the changes that were made during the 1200’s in Scotland.

This source is an excerpt from a letter from Pope Innocent IV to King henry III of England on the 23rd January 1245, shortly after the sacking of Jerusalem by Khwarezmian forces in the same year. When a Pope traditionally launches a crusade it is accompanied with excitatoria, formal letters appealing to nobility and kings for contribution to the forthcoming campaign. Although this letter was intended for the English king, Peter Jackson implies that the missing letter to King Louis IX would have almost have been identical concerning its content, language and the overarching appeal for the crusade to respond to the sacking of Jerusalem at the hands of the Khwarezmians. Discussion on finances and indulgences for the crusade is mentioned in the

One of the most traumatic periods in the entire history of Roman Catholicism is the period from the middle of the 14th century to the middle of the 16th because this was the time when Protestantism arose to take its place on the Christian map through its definitive break with Roman Catholicism. It was also the period during which the Roman Catholic Church came into being. Protestant Reformation that began in 1517 with Martin Luther's critique of doctrinal principles is a major religious change that swept across Europe during the 1500s, transforming worship, politics, society, and basic cultural patterns. Its most direct impact was upon religious and philosophical thought. As a result, the Church was fractured,

“We are not the sum of our weaknesses and failures; we are the sum of the Father’s love for us and our real capacity to become the image of his Son.” Said by St. Pope John Paul II during one of his World Youth Day homilies this quote perfectly represents the man that St. Pope John Paul II was: a bold, forgiving, selfless, and loving man. Born on May 18, 1920 in Wadowice, Poland; John Paul II suffered a number of tragedies in the early years of his life. By the age of the twenty he lost all of his immediate family, and he credits the death of his father as the point in his life when he heard the call to live a life of religious vocation. In 1939, about one year after John Paul enrolled in The Krawkow Jaggelonian University, the Nazi closed

Sometime in the late 1100s to the early 1200s, the church’s fought for and rose to a higher power. Pope Innocent III was responsible for the new church law, called the canons, and church reform that was established during this time. Pope Innocent III’s time as the pope was really the main turning point for the powers that the church had. This is evident in the canons that were established and written by him and a council of the estimated over 1000 church officials of different titles, during his time as pope. The canons are a clear representation of some of the exertion of new found powers that the church had. The canons show how the rules and laws of religious related things were passed on in a delegation from nobles and kings to church officials.

Avignon Papacy – During the Avignon Papacy time period, the Roman Catholic pope lived in Avignon, France; however, the pope usually resides in Rome. After the election of 1305, Frenchman Clement V moved the papal property to this city until 1378. Unfortunately, France experienced a costly affair with the new papal

The Avignon papacy was the papacy that was strongly under French influence because most of the cardinals in the papacy were French. The papacy needed to prove themselves politically and economically. They needed to pull off political schemes and sell regretful services. The relationship the Avignon papacy had to the Great Schism was, at that time, the French cardinals wanted to go back to Avignon; they then elected two popes to run the papacy. The second pope that was elected was a French cardinal. HOW DID THE CHURCH BECOME DIVIDED? To unite the church, one Pope tried to win mutual cession between both Popes while the other Pope tried to secure the resignation of the one in favor. Finally, the church came to an agreement and it was reunited

Pope Pius IX called the First Vatican Council in 1868. It was the Roman Catholic Church’s twentieth ecumenical council. It was held in the Vatican City. The purpose of this council was to attend to issues such as secularism, rationalism, and materialism. This council explored the principle of papal infallibility as well.

The Second Vatican Council lasted from 1962-1965 and it was the 21st ecumenical council of the Roman Catholic Church. This council was called together by Pope John XXII and it was continued under the lead of Pope Paul VI. The Council was important for renewal in the understanding of the Church. The Second Vatican Council needed to figure out how to bring its inner life and its relationship to other Christian traditions, other religions and most importantly, the world. The council also wanted to discuss principles from the Council of Trent and Vatican I that were supposed to happen, but never took place. These principles were taken back from old traditions, practices, and teachings that had often been neglected and forgotten. The second

Pope John Paul the Second It was recently this year that the Catholic world had lost its leader,

In Evangelii Gaudium, Pope Francis underlines the importance of “preaching of the saving death and resurrection of Jesus Christ” (EG 110). According to Pope Francis, this should be the aim of every priest in evangelizing. Now, the questions for all priests has always been, how do we effectively bring the Gospel to people of different race and culture? First, we must remember that salvation is made available for all, not just a particular individual or a particular group (EG 113). As Saint Paul indicates, “in the Church, there is neither Jew or Greek… for you are all one in Christ Jesus” (EG 113). However, we must not undermine the power of the Holy Spirit to touch people from each particular culture.