Popol Vuh Analysis

Throughout the humanities course, I have been intrigued by a vast amount of information on different cultures. However, there was a particular section that truly caught my attention, and has piqued an interest in me that has caused me to do my own research aside from this paper. The culture of the Mayas, and the Aztecs has been extremely fundamental in understanding my ancestry, being that I am Mexican American. I took an interest in their beautiful architecture, their ritualistic and sacrificial religious practices, as well as their history and how they began. Throughout this paper I will outline the similarities and differences of these two cultures, as well as articulate an understanding of the humanity disciplines outlined above.

The Huichol Indians are an indigenous group that lives “in the Sierra Madre Mountains of northwestern Mexico” (Woolcott). The Huichol religion is an animistic religion. According to Dr. Pamela Lindell, animistic religions are “religions that believe that all of nature – humans, animals, plants, rocks, the ocean, etc. - is animated by spirits and souls” (“Professor’s Notes 2” 3). To better understand the Huichol Indians and their religion, this paper examines Huichol myth, symbolism, rituals, religious specialists, and deities from various anthropological perspectives.

“In the Western Hemisphere, no early culture was more remarkable than the Mayans” (Background Essay). The Mayans were an adept civilization and accomplished many exceptional things during their time. Their deeds include things such as a number system, immense cities, and a vast trade network but there is no Mayan achievement more remarkable than their calendars. The Mayans created three calendars: a sacred calendar called tzolkin, a solar calendar called haab, and a long cycle calendar.

The Maya were a people from Middle America, which includes modern Guatemala, Southern Mexico, and Northern Belize (Editors). The Maya civilization was considered to be “one of the most dominant indigenous societies of Mesoamerica,” (Maya). “The Maya excelled at agriculture, pottery, hieroglyph writing, calendar-making, and mathematics, and left behind an astonishing amount of impressive architecture and symbolic artwork,” (Maya). They also gave mankind the modern calendar (Jarus, Maya). The Mayans were a very advanced people, but one of the most important things in the Mayan culture was their religion/god worshipping rituals.

There was only water and bare, empty land. In the center of this nothingness was a great mountain. This mountain stood tall and proud and it reached all the way into the heavens. At the very top of this mountain lived a pair of every kind of animal. In the center of this heaven grew a tree. This tree was not just any tree, it was the sacred tree of life, and it was not to be harmed in any way.

The collapse of the Mayan Empire is one of history’s greatest mysteries. It was one of the most advanced and developed civilizations of its time period, reining during the Pre-Classic period and into the Classic and Post-Classic Periods (2000 B.C. – 900 A.D.). The territory stretched from the Yucatan Peninsula in Mexico, down to modern day El Salvador in Central America. Its achievements were monumental for the era, being the first empire communicating with the use of a written language having over 800 symbols and producing the first 365 day calendar. They maintained an in-depth understanding of astrological cycles that would assist in planning harvesting cycles and predicting solar eclipses. The Mayan’s

In the beginning of the myth, the gods Plumed Serpent and Hurricane created the first plant life and the mountains on Earth. As time went by, the gods felt there was something missing because there was no noise on the planet. They then created animals to live in the forests. Once the animals were created, the gods had the intention of having the animals speak. Without language, the animals could not worship the gods properly. This left the gods unsatisfied. With this, the gods decided to create humans. The humans would be able to worship the gods and the animals would stay in the forests to serve the needs of man.

Elialde author of The Sacred and the Profane introduces a new model of the sacred and the profane. Elialde’s model is meant to be universal, therefore meant to be appropriate for any recognized religion. David Carrasco author of Religions of Mesoamerica and Kay Almere Read and Jason J. González authors of Mesoamerican Mythology: A Guide to the Gods, Heroes, Rituals, and Beliefs of Mexico and Central America, discuss their interpretation of the Mesoamerican religion although their views on the Mesoamerican religion differs in some aspects when compared to Eliade’s model of the sacred and the profane there are a few noticeable similarities between both views.

The Popol Vuh is unquestionably the most important of the Mayan preserved texts. It is distinguished not only for its extraordinary historical and mythological content, but for its literary qualities, which allow itself to compare with the indian epics like the Ramayana or the Greek Iliad and the Odyssey. Like these, the Popol Vuh is not a mere historical record, it is ultimately a universal statement of the nature of the world and man's role in

‘’Have you ever known about the Mayan religious and the American religious, like how they are similar and different like the sacrifices,home's,beauty,and the numbering system.

What happened to the Mayan civilization before it mysteriously collapsed is still a mystery, but heart-stopping achievements were made. Throughout 3000 years the Native tribe of the Maya inhabited México, Guatemala, Belize, and Honduras until the Spanish arrived. They were so secluded from anyone else, that they could not learn information from other tribes and they came up with all ideas themselves.(BGE) Trade routes, the creation of beautiful cities, establishing the number system and developing three calendars we all breathtaking achievements accomplished by the Mayan culture. Using scale, effort, genius, and significance four achievements will be argued about which was the most remarkable. Obviously the development

The Popol Vuh is a collection of historical mythos of the K’iche’ Maya, a group that still lives in the Guatemalan highlands. Popol Vuh translates as either, “Book of Council” or in proper K’iche’ “Book of Events” or “Book of the People”, and tells the creation mythos of the K’iche’ peoples, an epic tale of Hero Twins Hunahpú and Xbalanqué, along with a series of genealogies.

Early creation myths are found in the Popol Vuh, which is K’iche for “the Book of the Community”; it entails the creation and genealogy of the rulers of the Mayan kingdom. It has been referred to as the single most important piece of

The Mayan people of the Yucatan Peninsula have endured great changes over their history, but many changes have occurred more recently as documented in the book by Cindy Hull. During a study in which she lived in Yaxbe for several decades, Hull examined the effects that this change has had on the people of the village and the Mayan people at large. Initially, Hull found that much was different about living with the people because she was used to the US Midwest. She was not used to the diet or to the family structure she found among the people, but she quickly adjusted to the changes and became a member of the village. Her task while she was there was to discover the social structure of the clan and how the culture has changed over time. She conducted a longitudinal study (one in which she became an integral member of the tribe) because she wanted to understand the people from a basal level. She believed that, despite the differences to what she experienced in her normal life, that the hardships she would face would get her closer to understanding the culture she was studying.

Massive temples hidden in the jungles of the Yucatan, mysterious stone stelas, and cryptic calendars eluding to advanced knowledge of the stars and mathematics are just some of the artifacts originating from the “Classic Maya” period (200 CE-900 CE). However, these popular items should not be the only defining characteristics of a society that dominated the Mesoamerican region for nearly a millennia. Dynastic lines, similar to those found in European houses, were important elements during this period in places like Palenque, Tikal, and Calakmul. Additionally, the Maya experienced violent and consistent warfare between localized powers and the backbone of their society, agriculture, suffered through several multi-year droughts. These factors